(†270)
St. Gregory was born in the Pontus (located in modern-day eastern Black Sea Region of Turkey.), of distinguished parents who were still engaged in the superstitions of paganism. He lost his father at the age of fourteen, and began to reflect on the folly of idolatry's fables. He recognized the unity of God and was becoming disposed to accept the truths of Christianity. His father had destined him for the legal profession, in which the art of oratory is very necessary, and in this pursuit he was succeeding very well, having learned Latin. He was counseled to apply himself to Roman law.
Gregory and his brother Athenodorus, later to be a bishop like himself, had a sister living in Palestine at Caesarea. Not far from that city was a school of law, and in Caesarea itself, another which the famous Origen had opened in the year 231 and in which he was teaching philosophy. The two brothers heard Origen there, and that master discovered in them a remarkable capacity for knowledge, and more important still, rare dispositions for virtue. He strove to inspire love for truth in them and an ardent desire to attain greater knowledge and the possession of the Supreme Good; and the two brothers soon put aside their intentions to study law. Gregory studied also in Alexandria for three years, after a persecution drove his master, Origen, from Palestine, but returned there with the famous exegete (a Scripture genius) in 238. He was then baptized, and in the presence of a large audience delivered a speech in which he testified to his gratitude towards his teacher, praising his methods, and thanking God for so excellent a professor.
It was said that he resembled Moses, since he was from that race (Israelis). His friends and enemies agreed in saying that he resembled the Hebrew legislator in the excellence of his virtue, and in the splendour of the prodigies wrought by his word. Both were actuated by the desire of knowing God, and manifesting Him to the men they were called to lead: the fullness of Doctrine is the gift most necessary to the guides of the people, and their want of it the greatest penury (need). "I AM WHO AM" was the answer to Moses' inquiry; and this sublime formula, confided to him from the midst of the burning bush, authenticated the mission which called him forth from the desert. When Gregory was commanded by God to go out into the world, the Blessed Virgin, of whom the burning bush was a figure, appeared before his dazzled eyes in the dark of night when he was praying for light. And, St. John, following the Mother of God, let fall from his lips this other formula completing the former for the disciples of the Law of love:
'One only God, Father of the living Word, of that substantial and mighty Wisdom who is the eternal expression of Himself; the perfect principle of the only and perfect Son begotten by Him. One only Lord, sole-begotten of the Only One; God of God, efficacious Word, Wisdom embracing and containing the world, creative power of all creation, true Son of a true Father. One only Holy Spirit, holding of God His divine existence, revealed to men by the Son of whom He is the perfect likeness, life-giving, holy and imparting holiness. The perfect Trinity, immutable, inseparable in glory, in eternity, in dominion.'
Having received these instructions, St. Gregory left his solitude, comforted and strengthened, and began to labor for the conversion of the heathens. The miracles he wrought had the happiest results. Before he entered the city, he was obliged to take shelter, with his companion, in the most celebrated heathen temple, where Satan, speaking through the idols, answered various questions. Gregory passed the whole night in prayer, and, making the sign of the cross over the whole building, he drove Satan away. When the chief of the idolatrous priests came, on the following day, with his sacrifice, he heard before the temple a terrible howling of the devils, who lamented that, driven away by Gregory, they could not return into their old dwelling. The heathens ran after the bishop and complained of what he had done. Gregory improved the opportunity, to explain to them the power of the Christian God, in whose name he had driven away Satan and his legions, but could also force him to return. Of this the heathen priest desired a proof. Gregory wrote on the tablet the word: "Enter", gave it to the idolatrous priest, and told him to lay it on the Altar, and then, he added, the devils will be obliged to return to the temple, in the name of Jesus. The heathen did as he was told, and as all happened as the bishop had said, he recognized the power of the Christian God, was converted with his wife and children, and received holy baptism.
This first conversion was daily followed by others. As the number of the Christians greatly increased in this manner, the Saint resolved to build a church. The place was selected, but a high mountain prevented him from giving the building the dimensions he desired. In this emergency, the bishop had recourse to prayer, and the mountain, by the power of God, moved, in the presence of a multitude of heathens and Christians, as far back as was needed for the Church to be built. This and many other miracles which the Saint almost daily wrought, had such influence over the minds of the pagans, that they came in crowds to be baptized, and in all their troubles they asked his advice. The river Lycus, which flowed by the city, was frequently so swollen, that the surrounding fields were overflowed, with great damage. Some of the sufferers came and asked the bishop to help them. Going with them, he first prayed; then he stuck his staff into the ground near the bank of the river. The staff took root immediately, and since that time, the river has never overstepped the place thus marked. Two brothers quarreled on account of a pond abounding in fishes. Each desired to be the possessor of it, and they became so embittered, that they intended to kill each other. Gregory succeeded several times in calming them, but on seeing that this never lasted long, he prayed to God to end the contention, and in the same night, the whole pond so thoroughly dried up, that neither water nor fishes were to be seen. In this manner, peace was restored between the brothers.
How highly the Saint was esteemed for these and other miracles can easily be supposed, although he endeavored to decline all honors, by ascribing his wonders to a holy relic which he always carried with him. But the more he fled from human praise, the more was he venerated and loved. Still there were some who disliked him and who even dared to mock him. Among these were two Jews, one of whom, pretending to be dead, laid himself down in a place where the Saint was to pass. The other remained standing there also, and when Gregory came, he began to weep and lament for his dear dead friend, begging the Saint to give him an alms to enable him to bury him. The intention of these deceivers was to deride the bishop on account of his miracles, and to make others laugh at him. Gregory, who had no money with him, gave the man his cloak and went on. Rejoiced at having thus deceived the Saint, the man called his pretended dead companion, telling him to rise ; but found, to his horror, that the man was really dead. (Don't mock God or His defenders) Many volumes would hardly suffice to contain all the miracles wrought by the holy man on the possessed and the sick, and to recount the labors he undertook to propagate the True Faith.
God grants the gift of miracles to many of His saints. It is a way God chooses to prove that the Catholic Church is divine. It is also a means to show the whole Church how He is united with a particular saint, and that He wants to be particularly glorified through him. But very rarely does He grant to a single person the capacity to work one miracle after another, each one more extraordinary than the other. This is what He did with St. Gregory Thaumaturgus.
An interesting thing about the miracles St. Gregory worked is that they are not open to discussion or contesting. An atheist or any other enemy of the Church can revolt against a miracle of Lourdes and assert that the person was cured by self-suggestion. But no one, except a crazy man, can say that a mountain moved from one place to another due to the self-suggestion of the onlookers, or that a lake dried up overnight for the same reason.
Father Francis Xavier Weninger, 1876, adds these words:
I will take this occasion to give you another instruction. Many who are not Catholics refuse to be converted, because they are told that they must not break their baptismal vows. But they ought to know that they do not break them by becoming Catholics; for, by their baptism they made an alliance with the true Christ and the true Church. This true Church is the Catholic Church only ; hence by becoming Catholics, they only fulfill the vow they made. They broke it when, after coming to the use of reason, they gave their free consent to a false religion, and thus fell into heresy. By turning from this error and becoming Catholics, they renew their first alliance with the true Church of Christ, and thus fulfill the first promise made for them when they were baptized. (I believe this whole heartedly. I believe a correctly baptized person IS a member of the Catholic Church. However, when they become adults, they need to seek the Truth, and become Catholics proper)
Baptismal Vows
by Bishop Richard Challoner (18th Century)
This solemn renouncing of Satan, and his works, raid his pomps, in the receiving of baptism, is a practice as ancient as the Church itself, and in a particular manner requires our attention: because it is a promise and vow that we make to God, by which we engage ourselves to abandon the party of the devil, to have nothing to do with his works, that is, with the works of darkness and sin; and to cast away from us his pomps, that is, the maxims and vanities of the world. It is a covenant we make with God, by which we, on our parts, promise him our allegiance, and to fight against His enemies: and He, on His part, promises us life everlasting if we are faithful to our engagements. But in the moment we break this solemn covenant by willful sin, we lose both the grace of baptism, and all that title to an eternal inheritance which we received in baptism, together with the dignity of (being) children of God; and become immediately slaves to the devil, and children of hell.
It is believed that Saint Gregory died in the year 270, on the 17th of November. Before his death he asked how many pagans still remained in the city, and was told there were only seventeen. He thanked God for the graces He had bestowed on the population, for when he arrived, there had been only seventeen Christians. He had completely reversed the situation. It was his way to say to God: “I have fulfilled my mission.”
Devotion to the Blessed Mother of God is the sure guarantee of Faith in Her Divine Son. Every time we invoke Her, we renew our Faith in the Incarnate God, we reverse the sin and unbelief of our first parents, and we establish communion with the One who was blessed because She believed.
May St. Gregory help us and our leaders to come to the reality of the True Faith, and tell everyone about it. It's our job also.
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