Thought for the day:

"Give me grace to amend my life, and to have an eye to mine end, without grudge of death, which to them that die in thee,
good Lord, is the gate of a wealthy life."
St. Thomas More

THREE THINGS

"Three things are necessary for the salvation of man; to know what he ought to believe; to know what he ought to desire; and to know what he ought to do."
St. Thomas Aquinas

Rights of Man?

"The people have heard quite enough about what are called the 'rights of man'. Let them hear about the rights of God for once". Pope Leo XIII Tamesti future, Encyclical

Eternity

All souls owe their eternity to Jesus Christ. Unfortunately, many have turned their back to him.


Saturday, February 28, 2015

Our Blessed Mother during Lent


This is Saturday; let us have recourse to Mary, the refuge of sinners, especially during the season of Lent. Let us get under her protective mantle, and offer this 'Sequence' for today. It is taken from the Cluny Missal, and is, once again, something we don't hear anymore.


Hail Mary, full of grace! dear Mother of Jesus, and hope of the world!

O gate of heaven! O temple of God! O haven of the sea, where sinners confidently seek shelter and repose.

Thou art the worthy bride of the great King, and, by thy powerful prayers, thou art kind and loving to all.

Thou art light to the blind, and a pure path to such as are lame. Thou art, by thy loving affection, both Martha and Mary to the needy.

Thou wast the flower among the thorns; the flower that, by its rich graces, bloomed to the divine Flower, thy Jesus.

Thou didst speak thy word, and then conceived the Word; thou didst give birth to the King of kings, thou that wast a pure Virgin.

Thou wast ever faithful to this King, thy Child; and, using a mother's privilege, thou didst feed Him at thy breast.

Now, thou art united with Him, and in reward for thy merits, thou art made the Queen of heaven and earth.

Then, pray for us, O Queen, to Him that is our King, beseeching Him to pardon us poor fallen sinners.

Show us thy wonted clemency, and, having obtained us the new life of remission of our sins, bring us to the kingdom, there to reign for ever. Amen.

Thursday, February 26, 2015

Lenten blessings


Lenten Blessings to All Who Love the Traditional Mass:


'Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.'
(Matthew 5:11-12)



Just sayin'. If you ask me, going to the N.O. mass can contribute to losing your Faith, as well as your children's Faith. Going to the Traditional Mass will help preserve it. At least you still have the chance of preserving it. Notice that I don't call it 'Tridentine' Mass; only for the reason that this word means 'from Trent', and the Holy Mass of all the saints was waaaaaaay before Trent. Trent made the Traditional Mass THE MASS to be used for all time remaining. To do otherwise is to incur the wrath of the Apostles and of God, so said St. Pius V.

Further just sayin': In the N.O. mass, when scripture is read, the words are different than in the Douay Rheims Bible. To me, when the words are changed, the meaning of those verses are changed, also. For example, EVERY verse pertaining to Our Blessed Lady in scripture has been changed. In Luke, when Gabriel comes to announce the Birth to Mary, the Douay says: "Hail, full of grace". In the newer versions, it's: 'Hail, O highly favored daughter.' We of the Faith are all highly favored, but we're not 'full of grace'. Also in Luke, when told by Gabriel what was to happen, the Douay has Mary saying: "How shall it be done?" In the newer, she says: 'How can this be?!' Totally different meanings. In the newer, she seems to be doubting the fact. Also, in Luke in the Douay version, when she says the Magnificat, she says: "My soul magnifies the Lord, meaning, that if we look through her, we shall see more clearly what we need to know. In the newer, she says: 'My being proclaims the greatest of the Lord'. NOT the same thing at all!

I know that these 'newer' versions of the Bible somehow have an Imprimatur on them, meaning they are free from error, but it seems that those giving this 'stamp of approval', are among those who are seeking to destroy the Church that was handed down to from the Apostles. And, they are LEGION. They are down-playing the role of Mary in our salvation. These bibles are like the 'King James' version with a few books thrown in. All I'm saying is this: Get a GOOD version of holy scripture for your Faith. All others are simply NOT UP TO SNUFF!

When you look at the crucifix, you understand how much Jesus loved you then. When you look at the Sacred Host, you understand how much Jesus loves you now.
Mother Teresa


Father Faber, priest of the Brompton Oratory in the last century, described the Mass as the "most beautiful thing this side of heaven"


Pope Clement VII said in 1604:

"Since the Most Holy Sacrament of the Eucharist by means of which Christ Our Lord has made us partakers of His sacred Body, and ordained to stay with us unto the consummation of the world, is the greatest of all the Sacraments, and it is accomplished in the Holy Mass and offered to God the Father for the sins of the people, it is highly fitting that we who are in one body which is the Church, and who share of the one Body of Christ, would use in this ineffable and awe- inspiring Sacrifice the same manner of celebration and the same ceremonial observance and rite"


The Mass! What a treasure! Christ's very own sacrifice on the cross left for us wrapped in an act seeping with beauty and divine celebration. It truly is "the Most Beautiful Thing this side of Heaven!".

Tuesday, February 24, 2015

St. Mathias--Apostle/Martyr



After our Blessed Lord's Ascension His disciples came together, with Mary His mother and the eleven Apostles, in an upper room at Jerusalem. The little company numbered no more than one hundred and twenty souls. They were waiting for the promised coming of the Holy Ghost, and they persevered in prayer. Meanwhile there was a solemn act to be performed on the part of the Church, which could not be postponed. The place of the fallen Judas had to be filled, that the number of the Apostles might be complete. Saint Peter, therefore, as Vicar of Christ, arose to announce the divine decree. What the Holy Ghost had spoken by the mouth of David concerning Judas, he said, must be fulfilled. Of him it had been written, "His bishopric let another take." A choice, therefore, was needed of one among those who had been their companions from the beginning, who could bear witness to the Resurrection of Jesus.

Two were named of equal merit, Joseph called Barsabas, and Mathias. After praying to God, who knows the hearts of all men, to show which of these He had chosen, they cast lots, and the lot fell upon Mathias, who was thereby numbered with the Apostles. It is recorded of the Saint, wonderfully elected to so high a vocation, that he was remarkable for his mortification of the flesh. It was thus that he made his election sure.

Apostle Matthias was born at Bethlehem of the Tribe of Judah. From his early childhood he studied the Law of God under the guidance of St Simeon the God-receiver. His name in Hebrew means 'gift of God'.

He preached in Judea where he was persecuted by both Jews and Gentiles, and died by stoning, a victim of their pursuits, in the year 63. When St Matthias was already dead, the Jews, to hide their malefaction, cut off his head as an enemy of Caesar. His body was taken to Rome by Saint Helena, mother of Constantine, some 250 years later. A church there bears his name.

St. Pope Clement of Alexandria passes on one of this saint's writings: "It behooves us to combat the flesh, and make use of it, without pampering it by unlawful gratifications. As to the soul, we must develop her power by Faith and knowledge."

How profound is the teaching contained in these few words?! Sin has deranged the order which the Creator has established. It gave the outward man such a tendency to grovel in things which degrade him, that the only means left us for the restoration of the Image and likeness of God unto which we were created, is the forcible subjection of the body to the spirit. But the spirit itself, that is, the soul, was also impaired by original sin, and her inclinations were made prone to evil; what is to be her protection? Faith and knowledge. Faith humbles her, and then exalts and rewards her; and the reward is knowledge. Here we have a summary of what the Church teaches us during the two seasons of Septuagesima and Lent. Let us thank the holy Apostle, on this his feast, for leaving us such a lesson of spiritual wisdom and fortitude.


Hymns

Troparion (Tone 3) [1]

O holy Apostle Matthias,
Pray to the merciful God,
That He may grant to our souls
Remission of our transgressions!

Kontakion (Tone 4) [2]

O wonder-worker and Apostle Matthias,
Your words have gone out into all the world,
Enlightening men as the sun,
And giving grace to the Church
Bringing faith to heathen lands!


Following is a sermon from the Russian Orthodox Church:

"The Church of Christ Shall Not Be Impoverished"
Sermon on the feast day of Apostle Matthias

Holy Apostle Matthias, during the earthly life of Christ, was among the seventy apostles, not among the twelve.

This even occurred after the Ascension of the Lord into heaven: During a prayerful gathering, at which some one hundred people were in attendance, Holy Apostle Peter said to all that Judas Iscariot had fallen away from the ranks of the apostles, having become a betrayer, and recalled the words of the 109th psalm, in which the Holy Spirit, through the words of the psalm-singer David, speaks of the unrighteous one: "his bishopric let another take," meaning that another should assume his office. In fulfillment of the words of the psalm, Apostle Peter offered to elect two candidates before the Lord, whom the Lord would then select, and include him among the twelve. Elected were Matthias and Joseph, who was also called Barsabas, and when the Lord, through the drawing of lots, indicated Matthias, he was included among the twelve.

So the number of twelve apostles of Christ was restored, and Matthias, after the Ascension of the Lord to heaven, took his place on par with the other apostles in grace and authority, and also, as did they, he preached, healed the sick, performed miracles and suffered for Christ.

It is a profoundly instructive event for us. It teaches us that the Church of Christ shall never be impoverished and shall not remain without the servants it requires. "I will build my church; and the gates of hell shall not prevail against it" (Matt. 16:18), said Christ.

The Church is a spiritual union of all those who keep the true faith, headed by Christ Himself, and its goal is the spiritual perfection of its members. The earthly part of the Church, in preparing its children for passing into the heavenly part, needs pastors and other servants for the achievement of its goal. It will not be prevailed upon by the gates of hell, its grace is inexhaustible and shall never want for that which it needs.

Great is the mercy of God to be called to be among them, but not all who achieve it are worthy, and many who are called are not chosen. It was not only Judas who fell from the ranks of the apostles. From among the first seven deacons appointed by the apostles, one—Nicholas of Antioch—fell from the Church and became a pagan priest who established his own sect. From the ranks of the seventy apostles, four lapsed from Christianity, but the Church did not suffer this loss and remained whole. The vacated places were taken by those more worthy.

Despite the falling away of Nicholas, the deaconate established itself in the Church and it multiplied, existing to this day.

Despite the falling away of bishops, priests and other servants of the Church in later times, it did not suffer harm, and their places were taken by others.

Nestor, the Patriarch of Constantinople, fell into heresy, and he was replaced by one more worthy, St. Anatolius. Dioscurus of Alexandria fell into monophysitism, other hierarchs fell into other heresies, but the Church remained undamaged, and the places of those who fell away were filled by those more worthy, and often by holy men.

Many clergymen renounced Christ during persecutions, and many even in peaceful times left the priesthood for earthly reasons or for personal weaknesses, departing the life of the cloth to a lay existence.

But whatever the motivations or reasons for this: whether the servants of the Church betrayed the Christian faith or simply left their rank, the Church was never left in need. Those who fell away were always replaced by others, whom no one had even considered before, and upon whom those who departed looked with derision.

God's Church will never lack the number of bishops, priests, deacons, readers, singers and altar boys it needs. For this reason, those who were called to serve at the altar or on the kliros must bear in mind that they must not become unworthy and must not be cast out. The history of the Church shows that the Church does not have indispensable people, and the Holy Spirit will always find another who will take the place of one who becomes unworthy. It is a great mercy of God to be allowed to serve or to help serve in Church, to enter into the earthly heaven—the altar—to approach the holy Mysteries, to sing or intone church prayers.

That is why those who earned that mercy must fulfill their work with reverence, remembering the words of the psalm-singer: "Worship the Lord with reverence and rejoice with trembling" (Ps. 2:11), as well as those other terrible words: "Cursed be the one who does the Lord's work negligently" (Jer. 48:10). "See that ye refuse not him that speaketh," that is, do not turn away from him that speaks to you (Heb. 12:25). "Hold that fast which thou hast, that no man take thy crown (Rev. 3:11).

It is a fearsome thing to become unworthy of the sacred place, or, faltering, to leave it. After departing, many sense what they have lost and desire to return to their previous worthiness, but these doors are closed, as they were for the five unwise virgins.

May the memory of Apostle Matthias and his prayers strengthen us in serving without blemish, so that we do not lose our priestly place on earth, and in heaven that we may be worthy of the Kingdom of God, where even now stands at the Throne of God he who filled the ranks of the twelve, Apostle Matthias.

Monday, February 23, 2015

St. Peter Damian



SAINT PETER DAMIAN
Cardinal Bishop
(988-1072)


Saint Peter Damian, born in 988, lost both his parents at an early age. His eldest brother, to whose hands he was left, treated him so cruelly that another brother, a priest, moved by his piteous state, sent him to the University of Parma, where he acquired great distinction. His studies were sanctified by vigils, fasts, and prayers, until at last, thinking that all this was only serving God halfway, he resolved to leave the world. He joined the monks of Fonte Avellano, then in the greatest repute, and by his wisdom and sanctity rose to be Superior.

Saint Peter was called upon for the most delicate and difficult missions, among others the reform of ecclesiastical communities, which his zeal accomplished. Seven Popes in succession made him their constant adviser, and he was finally created Cardinal Bishop of Ostia. He withstood Henry IV of Germany, and labored in defense of Pope Alexander II against an antipope, whom he forced to yield and seek pardon. He was charged, as papal legate, with the repression of simony and correction of scandals; again, was commissioned to settle discords amongst various bishops; and finally, in 1072, to adjust the affairs of the Church at Ravenna. He had never paid attention to his health, which was at best fragile, and after enduring violent onslaughts of fever during the night, would rise to hear confessions, preach, or sing solemn Masses, always ready to sacrifice his well-being and life for the salvation of the souls entrusted to him.

Peter was instrumental in propagating many devout practices; among these may be mentioned, fasting on Fridays in honor of the Holy Cross; the reciting of the Little Office of our Lady; and the keeping the Saturday as a day especially devoted to Mary.

After succeeding in this final mission as he ordinarily did, on his journey back to Ostia he was laid low by fever; he died at Faenza, on February 23, in a monastery of his Order, on the eighth day of his sickness, while the monks chanted Matins around him. His relics are kept in the Cisterian Church in Faenza, and is the Patron Saint of it too.

Not only is he called a 'confessor' and Bishop, but Pope Leo XII added to his name the title of Doctor of the Church.

A quote from this Saint: "It is not sinners, but the wicked who should despair; it is not the magnitude of one's crime, but contempt of God that dashes ones hopes."

Sunday, February 22, 2015

1st Sunday of Lent


"My son, when you come to serve God, prepare your soul for temptation." Ecclus. 2:1

This Sunday is the 1st Sunday of Lent. In the Gospel of St. Matthew, we hear about Christ fasting and praying in the desert for 40 days, and then, at the end, Satan tempting Him with all of the world's goods, if He were to bow down to him. Christ dispels him quickly. St. Francis de Sales says that Christ was tempted more than three times when in the desert, but that St. Matthew deemed these three times would serve the purpose to teach us what we are to know. We are not immune from temptations from this same devil. He never gives up on trying to get our soul to be with him for all eternity. We also learn that the devil also knows Scripture. He can twist it, like all false religions, to his own use.


Our beloved Abbot Gueranger states:

'We have three enemies to fight against; our soul has three dangers; for, as the beloved disciple says, all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life! By the concupiscence of the flesh, is meant the love of sensual things, which covets whatever is agreeable to the flesh, and, when not curbed, draws the soul into unlawful pleasures. Concupiscence of the eyes expresses the love of the goods of this world, such as riches, and possessions; these dazzle the eye, and then seduce the heart. Pride of life is that confidence in ourselves, which leads us to be vain and presumptuous, and makes us forget that all we have, our life and every good gift, we have from God.'


Let those who must go, on these days, and mingle in the company of worldlings, be guided by St. Francis of Sales, who advises them to think, from time to time, on such considerations as these:--that while all these frivolous, and often dangerous, amusements are going on, there are countless souls being tormented in the fire of hell, on account of the sins they committed on similar occasions; --that, at that very hour of the night, there are many holy religious depriving themselves of sleep in order to sing the divine praises and implore God's mercy upon the world, and upon them that are wasting their time in its vanities;--that there are thousands in the agonies of death, while all that gaiety is going on;--that God and His angels are attentively looking upon this thoughtless group; and finally, that life is passing away, and death so much nearer each moment.


As St. Francis says: 'If we are led by the Spirit of God to the place of temptation, we should not fear, but should be assured that He will render us victorious. But we must not seek temptation not go out to allure it, however holy and generous we may think ourselves to be, for we are not more valiant than David, not than our Divine Master Himself, who did not choose to seek it. Our enemy is like a chained dog; if we do not approach, it will do us no harm, even though it tries to frighten us by barking at us.'


St. Bernard, referring to words in Psalm 90,(which is a really good Psalm to read during this time of year), which is telling us: '... to have faith in God and He will deliver us. Deliver us from what? There are three kinds of terrors which we might be afraid of. The first fear is that of cowards and slothful souls; the second, that of children; and the third, that of the weak. Fear is the first temptation which the enemy presents to those who have resolved to serve God, for as soon as they are shown what perfection require of them they think, "Alas, I shall never be able to do it." ...But Our Lord does not want this kind of warrior in His army; He wants combatants and conquerors, not sluggards and cowards. He chose to be tempted, and Himself attacked in order to give us an example.'


Following are some parts of St. Francis' sermon for this first Sunday of Lent:

'Thus , it is a very necessary practice to prepare our soul for temptation. That is, wherever we may be and however perfect we may be, we must rest assured that temptation will attack us. Hence, we ought to be so disposed and to provide ourselves with the weapons necessary to fight valiantly in order to carry off the victory, since the crown is only for the combatants and conquerors.'

'The life of the perfect Christian is a continual penance. Console yourself, I pray, and take courage. Now is not the time for rest.'

'Walk confidently! If you are armed with the armor of Faith, nothing can harm you.'

'Gently, do not hurry on so fast! Begin to live well, according to your vocation: sweetly, simply, and humbly. Then trust in God, Who will make you holy when it pleases Him.'



Let us, during this Lenten season, try to make good on our promises, which we made to God, and God alone, and fight these temptations to the best of our God-given ability. Onward, Christian soldiers.


I'm going to end with a quote from St. Augustine:

"Because we are human, we are not strong.
Because we are not strong, we pray."

St. Peter's Chair at Antioch (ca. 36-43)


We are called upon, a second time, to honor St. Peter's chair: first, it was his pontificate in Rome; today, it is his episcopate at Antioch. This picture is called 'The Great Chalice of Anitoch'. It is said that this is the one used by Peter himself while there. Antioch was the first city in Asia to receive the Faith. Jerusalem was doomed to destruction for having not only refused to acknowledge, but even crucify the Messiah. It was time for Peter to deprive that faithless city of the honor she had enjoyed, of possessing with her walls the chair of the Apostolate. Accordingly, it is in Antioch, the third capital of the Roman Empire (after Rome and Alexandria), that Peter first places the throne, where he was to preside over the universal Church. NOTE: This is not a physical chair, but the office, because, as St. Ambrose says: "Where Peter is, there is the Church." And again from Evodius, the successor of Peter in Antioch, says: "...but that see is not to inherit the headship of the Church, which goes wherever Peter goes."

That Saint Peter, before he went to Rome, founded the see of Antioch is attested by many Saints of the earliest times, including Saint Ignatius of Antioch and Saint Clement, Pope. It was just that the Prince of the Apostles should take under his particular care and surveillance this city, which was then the capital of the East, and where the Faith so early took such deep roots as to give birth there to the name of 'Christian'. There his voice could be heard by representatives of the three largest nations of antiquity - the Hebrews, the Greeks and the Latins. Saint Chrysostom says that Saint Peter was there for a long period; Saint Gregory the Great, that he was seven years Bishop of Antioch. He did not reside there at all times, but governed its apostolic activity with the wisdom his mandate assured.

If as tradition affirms, he was twenty-five years in Rome, the date of his establishment at Antioch must be within three years after Our Savior's Ascension, for he would have gone to Rome in the second year of Claudius. He no doubt left Jerusalem when the persecution which followed Saint Steven's martyrdom broke out (Acts 8:1), and remained in Antioch until he escaped miraculously from prison and from the hands of Herod Agrippa, while in Jerusalem in 43 at the time of the Passover. (Acts 12) Knowing he would be pursued to Antioch, his well-known center of activity, he went to Rome.

In the first ages it was customary, especially in the East, for every Christian to observe the anniversary of his Baptism. On that day each one renewed his baptismal vows and gave thanks to God for his heavenly adoption. That memorable day they regarded as their spiritual birthday. The bishops similarly kept the anniversary of their consecration, as appears from four sermons of Saint Leo the Great on the anniversary of his accession to the pontifical dignity. These commemorations were frequently continued by the people after their bishops' decease, out of respect for their memory. The feast of the Chair of Saint Peter was instituted from very early times. Saint Leo says we should celebrate the Chair of Saint Peter with no less joy than the day of his martyrdom, for as in the latter he was exalted to a throne of glory in heaven, by the former he was installed 'Head of the Church on earth.'

Our beloved Abbot Gueranger:

Glory be to thee, O Prince of the Apostles, on thy chair at Antioch, where thou didst for seven years preside over the Universal Church! How magnificent are the stations of thy apostolate! Jerusalem, Antioch, Alexandria (by the disciple Mark), and Rome, these are the cities which have been honored by thy august chair. After Rome, Antioch was the longest graced by its presence: justly, therefore, do we honor this Church, which was thus made, by thee, the mother and mistress of all the other Churches.

Saturday, February 21, 2015

Our Mother Mary during Lent


Our Lady, Help of Christians

This is Saturday; let us have recourse to Mary, the refuge of sinners, especially during the season of Lent. Let us get under her protective mantle, and offer this 'Sequence' for today. It is taken from the Cluny Missal, and is, once again, something we don't hear anymore.


Hail Mary, full of grace! dear Mother of Jesus, and hope of the world!

O gate of heaven! O temple of God! O haven of the sea, where sinners confidently seek shelter and repose.

Thou art the worthy bride of the great King, and, by thy powerful prayers, thou art kind and loving to all.

Thou art light to the blind, and a pure path to such as are lame. Thou art, by thy loving affection, both Martha and Mary to the needy.

Thou wast the flower among the thorns; the flower that, by its rich graces, bloomed to the divine Flower, thy Jesus.

Thou didst speak thy word, and then conceived the Word; thou didst give birth to the King of kings, thou that wast a pure Virgin.

Thou wast ever faithful to this King, thy Child; and, using a mother's privilege, thou didst feed Him at thy breast.

Now, thou art united with Him, and in reward for thy merits, thou art made the Queen of heaven and earth.

Then, pray for us, O Queen, to Him that is our King, beseeching Him to pardon us poor fallen sinners.

Show us thy wonted clemency, and, having obtained us the new life of remission of our sins, bring us to the kingdom, there to reign for ever. Amen.


Friday, February 20, 2015

FASTING




I'm going to try to insert some of St. Francis de Sales' thoughts this year during this Holy season of Lent. I was going to last year, but I got side-tracked somehow. Anyway, here are some thoughts on fasting, both the interior and exterior of the body. This is an abridged version by me from St. Francis' 'Sermons for Lent'
, given in the year 1622.



First of all, he quotes St. Bernard:

"...fasting was instituted by our Lord Jesus Christ as as remedy for our mouth, for our gourmandizing and for our gluttony. Since sin entered the world through the mouth, the mouth must do penance by being deprived of foods prohibited and forbidden by the Church, abstaining from them for the space of forty days." But this glorious adds that, "...as it is not our mouth alone which has sinned, but also all our other senses, our fast must be general and entire, that is, all the members of our body must fast. For if we have offended God through the eyes, through the ears, through the tongue, and through our other senses, why should we not make them fast, but also the soul's powers and passions--yes, even the understanding, the memory, and the will, since we have sinned through both body and spirit."

St. Francis again: "This is all that I tell you regarding fasting and what must be observed in order to fast well. The first ting is that your fast should be entire and universal; that is, that you should make all the members of your body and the powers of your soul fast: keeping your eyes lowered, or at least lower than ordinarily; keeping better silence, or at least keeping it more punctually than is usual; mortifying the hearing and the tongue so that you will no longer hear or speak of anything vain or useless; the understanding, in order to consider only holy and pious subjects; the memory, in filling it with the remembrance of bitter and sorrowful things and avoiding joyous and gracious thoughts; keeping your will in check and your spirit at the foot of the Crucifix with some holy and sorrowful thought. If you do that, your fast will be universal, interior and exterior, for you will mortify both your body and your spirit. The second condition is that you do not observe your fast or perform your for the eyes of others. And, the third is that you do all your actions, and consequently your fasting, to please God alone, to whom be honor and glory forever and ever."

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.

Thursday, February 19, 2015

LENT--A time for discipline


Following is something I found years ago, concerning our disposition during the season of Lent. Kind of makes you think:

LENT…a time for discipline

By Fr. Raymond Zweber
(Taken from the St. Augustine bulletin)

A Christian is a follower of Christ. Christ left
no doubt as to the one absolute condition required
of His followers: “If anyone wants to be a follower
of mine, let him renounce himself and take up his
cross every day and follow me.”

During Lent, we renew our commitment to Christ:
to follow Him more closely. We renounce ourselves
and take up our cross and walk in His footsteps.

What makes up that cross? Immediately we
think of sickness, misfortunes of all kinds, the
burdens of work, bearing with one anothers'
faults, the heat of summer, the cold of winter, etc.

But seldom do we think of the most obvious crosses
which arise from our human nature weakened by
original sin:

There is the weakness of covetousness which is
greed. “I want more and I want it now.”

There is the weakness of lust, which is difficultly
in ordering my sexuality as God intended and to
practice the virtue of chastity.

There is the weakness of pride, that seeks to
dominate; that fails to be considerate of others;
that exalts self above all others.

There is the weakness of envy, which brings
sadness at the good fortune of others and
jealousy that sees a threat to my own excellence
in the blessings that come to others.

There is the weakness of gluttony, which finds
difficulty in disciplining appetites for food and
drink and creature comforts.

There is the weakness of sloth which is a dis-
taste for spiritual things(prayer, Mass, confess-
ion, etc) or an aversion for work, even essential
work.

There is the weakness of anger which is a
rebellion against God and others because of
circumstances or persons.

All these weaknesses need discipline and
so involve the cross. All our penances of Lent,
whether fasting, prayer or alms-giving have this
discipline as an end. Unless they are directed
to this end, we are just going through the motions
of Lent and we are no more a “Christian” at
Easter than we are now.

Examine yourself honestly. See where
discipline is needed in your life. Then enter
into the true spirit of Lent---denying yourself
and taking up your cross daily to follow
Christ.

Tuesday, February 17, 2015

ASH WEDNESDAY



PRAY, FAST, AND DO PENANCE. THIS IS HOW WE GET THINGS DONE!


(Joel II. 12-19) Thus with the Lord: 'Be converted to me with all your heart, in fasting, and in weeping, and in mourning. And rend your hearts and not your garments, and turn to the Lord your God; for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil. Who knoweth but he will return, and forgive, anal leave a blessing behind him, sacrifice and libation to the Lord your God? Blow the trumpet in Sion: sanctify a fast; call a solemn assembly; gather together the people; sanctify the Church; assemble the ancients; gather together the little ones, and them that suck at the breasts; let the bridegroom go forth from his bed, and the bride out of her bride-chamber. Between the porch and the altar the priests, the Lord's ministers, shall weep; and shall say: Spare, O Lord, spare thy people; and give not thine inheritance to reproach, that the heathens should rule over them. Why should they say among the nations: Where is their God? The Lord hath been zealous for his land, and hath spared his people. And the Lord answered, and said to his people: Behold, I will send you corn, and wine, and oil, and you shall be filled with them; and I will no more make you a reproach among the nations, with the Lord Almighty.'

The Prophet Joel exhorts the Jews to sorrow and penance for their sins, that they evade the expected judgment to be sent by God upon the city of Jerusalem. He required of them to show their repentance not merely by rending their garments, a sign of mourning with the Jews, but by a truly contrite heart. The Church wishes us to see plainly from this lesson of the prophet what qualities our penance should possess, if we desire reconciliation with God, forgiveness of our sins, and deliverance at the Last Day, which qualities are not merely abstinence from food and amusements, but the practice of real mortification of our evil inclinations, thus becoming with our whole heart converted to God.

GOSPEL (Matt. VI. 16-21): At that time, Jesus said to his disciples: "When you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. But thou, when thou fastest, anoint thy head and wash thy face, that thou appear not to men to fast, but to thy Father who is in secret, and thy Father who seeth in secret will repay thee. Lay not up to yourselves treasures on earth, where the rust and moth consume, and where thieves break through and steal. But lay up to yourselves treasures in heaven, where neither the rust nor moth doth consume, and where thieves do not break through nor steal. For where thy treasure is, there is thy heart also."


Jesus forbids us to seek the praises of men when performing good works, (fasting is a good work,) and still worse it would be to do good as the Pharisees, through hypocrisy. He also warns us against avarice and the desire for temporal riches, urging us to employ our temporal goods, in giving alms, and doing works of charity, thus laying up treasures in heaven, which are there rewarded and will last there forever. "What folly", says St. John Chrysostom, "to leave our goods where we cannot stay, instead of sending them before us where we are going — -to heaven!"'


Don't forget!

St. Charles Borromeo gives us the following reasons for this practice: '...that the faithful may be moved to sincere humility of heart; that the heavenly blessing may descend upon them, by which they, being really penitent, will weep with their whole soul for their sins, remembering how earth was cursed because of sin, and that we have all to return to dust; that strength to do true penance may be given the body, and that our soul may be endowed with divine grace to persevere in penance.'

With such thoughts let the ashes be put upon your head, while you ask in all humility and with a contrite heart, for God’s mercy and grace.

Let's make this Lent a fruitful one. And be cheerful about it!

DON'T MAKE ME COME OVER THERE!

LENTEN THOUGHTS




A quote to think about during these days of Lent, and for always. "We ought to spend each day, as though it were to be our last."


I'm going to try to interject some thoughts this Lenten season, and most will come from St. Francis de Sales (1567-1622). These writings come from his sermons on Lent. I will write what he said, paraphrasing a little. Maybe they can help us reach our goal; that is, to serve God better so that we can be with Him in the next phase of our soul's life. I implore his inspiration when writing my blogs, since he is the 'Patron Saints' of journalists. Not that I am a journalist, but I can write.


Concerning to universality of temptation:

'...If we are led by the Spirit of God to the place of temptation, we should not fear, but should be assured that He will render us victorious. [1 Cor. 10:13] Thus, it is a very necessary practice to prepare our soul for temptation. That is, wherever we may be and however perfect we may be, we must rest assured that temptation will attack us. Hence, we ought to be so disposed and to provide ourselves with the weapons necessary to fight valiantly in order to carry off the victory, since the crown is only for the combatants and conquerors. We ought never to trust in our own strength or in our courage and go out to seek temptation, thinking to confound it; but if in that place where the Spirit of God has led us we encounter it, we must remain firm in the confidence which we ought to have that He will strengthen us against the attacks of our enemy, however furious they may be.

St. Bernard, referring to these words of the Psalm [90], said that the terrors of the night are three kinds. The first fear is that of cowards and slothful souls; the second, that of children; and the third, that of the weak. Fear is the first temptation which the enemy presents to those who have resolved to serve God, for as soon as they are shown what perfection requires of them they think, "Alas, I shall never be able to do it." Do not trouble yourself and do not frame these idle fears that you are not able to accomplish that to which you have bound yourself, since you are armed and encompassed with the Truth of God and with His Word. He will strengthen you and will give you the grace to persevere and to do what is required for His greater glory and for your greater welfare and happiness, provided you walk simply in faithful observance.

The second fear is experienced by children. They cry for 'Mama' when scared, and know nothing can harm them when holding her hand. Let us do the same. If we feel that we lack the courage let us cry out in a loud voice full of confidence, "Lord, save me!" Let us not doubt that God will strengthen us and prevent us from perishing.

The third terror of the night is that of the weak. These fear not only what can bring evil but what can in any way disturb or trouble their peace. They do not want any little noise whatever to come between God and them, since they have convinced themselves that there is a certain quiet and tranquility which maintains those who have it in uninterrupted peace and happiness...Keep this rule in front of us: No one will be so holy in this life as not to be subject to committing some imperfection or other.

We must keep ourselves constant and tranquil in the knowledge of this truth if we will not be troubled with the unrealistic expectation of never committing any imperfection at all. We should have a strong and constant resolution never to be so cowardly as to commit any imperfection voluntarily. But we ought also to be unshaken in this other resolution: not to be astonished or troubled at seeing that we are subject to fall into these imperfections, even often. We must rather confide ourselves to the goodness of God Who, for all that, does not love us less.

St. Bernard assures us that he who has Faith and is armed with Truth will not fear these terrors of the night...the devil deceives souls, transforming himself into an angel of light and causing them to stumble. Yet, whoever will be armed with the shield of Truth and of Faith will overcome these enemies as courageously as all the, as David promises. [Ps. 90, 5-6]

These forty days, as we said just now, symbolize the life of the Christian, of each one of us. Let us then desire these consolations only at the end of our lives, and let us busy ourselves in steadfast resistance to the frontal attacks of our enemies. For whether we desire it or not we shall be tempted. If we do not struggle, we shall not be victorious, nor shall we merit the crown of immortal glory which God has prepared for those of us who are victorious and triumphant.

Let us fear neither the temptation nor the tempter, for if we make use of the shield of Faith and the armor of Truth, they will have not power whatsoever over us. Let us not longer fear the three terrors of the night. And let us not entertain the vain hope of being or wishing to be saints in three months! Let us shun both spiritual avarice and the ambition which occasion so much disorder in our hearts and so greatly impede our perfection. The noonday devil will be powerless in causing us to fail in our firm and steadfast resolution to serve God generously and as perfectly as possible in this life, so that after this life we shall go to enjoy Him forever. May He be blessed! Amen.'



I would like to interject a saying from St. Jerome: 'You are deceived if you think that a Christian can live without persecution. He suffers the greatest who lives under none. Nothing is more to be feared that too long a peace. A storm puts a man upon his guard, and obliges him to exert his utmost efforts to escape shipwreck.'


Ps. I have been asked if it is OK to use this material for furthering the Faith. You can copy and paste whatever is here in these pages. Keep the Faith alive and moving to those who don't know it, even if they call themselves Catholic and don't really have a clue what the Faith is. That's why I am doing this blog, to help the uninformed and unknowing. Good luck in your endeavors. May God bless us all. Amen.

Monday, February 16, 2015

2nd Anniversary for Pope Francis


The 13th of this month was the second anniversary for the Pope, Francis. He IS the Pope, not just the Bishop of Rome which he prefers. He has done a shake up in things. He says not to be judgmental, which is right. God alone judges. However, he, as well as all the clergy, have the obligation to teach the Eternal Truth and correct those in error. They can't just say that everything is just hunky-dory. To do and say that is a giant pantload.

Following is something I picked up from one of my sites I read. He is talking about the 'Holy' in the title 'Holy Father'. I'm not saying this Pope is holy or unholy. Some of what he says is spot on. Help the impoverished, feed the hungry, etc. This is all good. However, I sincerely hope he doesn't plan on selling anything in the Vatican off to the highest bidder so that he can feed the poor. And, he desperately needs to stick to the plan of God Himself, Jesus Christ, and teach what we all need to hear, and this is the untainted Truth in its entirety. Now, some comments:


'Thankfully we have the writings of one of the greatest mystical writers of the spiritual life in the 20th Century: Blessed Abbot Marmion, a great Benedictine abbot, who, based on the teaching of Saint Thomas Aquinas, wrote about this very point:

Holiness consists of a double element: it has a negative [absent] element and a positive [present] element.

First, we have to start with the holiness of God. In God holiness is the infinite distance from all that is sin, from all that is imperfect, from all that is impure. He is infinitely free from every spot or stain or shadow of imperfection.

That’s the negative aspect, but the positive aspect is that God adheres by an always-present act of His will to the infinite goodness which is Himself in order to conform Himself entirely to all that infinite goodness is.

Now once we know what that model of holiness is, we see that this model is what we see in Our Lord Jesus Christ. He was infinitely free from every spot or stain or shadow of corruption, and He always adhered by an ever-present act of His will to the infinite good which was Himself.

The same model of holiness we see for Our Blessed Mother. She was without stain of sin, She was born without Original Sin, She was free from every spot, stain or shadow of corruption and She always adhered by an act of Her will to the infinite good which is God, in order to conform Herself to His infinite goodness. The same model of holiness is the model for us.

So now we have a better idea of what we see with “Holy Father”, that the Holy Father himself must teach a doctrine that is free from every spot, stain or shadow of corruption, be free from all error, confusion and ambiguity, and he must also teach a doctrine that adheres to the infinite good which is God Himself, to the true and genuine Catholic doctrine taught throughout the centuries.'

So this is what holiness is, this is the Holy Father’s duty, and as the Message of Fatima says, we must pray a great deal for the Holy Father, and thus we must pray a great deal for Pope Francis.


Pope St. Pius X: The First Duty
of the Pope is Ensure Purity of Doctrine


In the first lines of Pascendi, the 1907 Encyclical against Modernism, Pius stated that one of the "primary obligations assigned by Christ to the office divinely committed to Us of feeding the Lord's flock is that of guarding with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and the gainsay of knowledge falsely so called". He explains that in the face of this Modernist heresy, "We may no longer keep silence, lest We should seem to fail in Our most sacred duty ...”

St. Pius X, pray for the Holy Father and for us, that we all remain true to the teachings of the One, Holy, Catholic and Apostolic Church.

Sunday, February 15, 2015

QUINQUAGESIMA SUNDAY


This Sunday is Quinquagesima Sunday, or approx. 50 days til Easter. Ash Wednesday is just a few short days away now. St. Paul tells us about Charity, and how nothing will be good unless we have it and use it. In the new church, we hear this as love. I personally think they are connected, but are NOT the same at all. In the Gospel, we hear about the blind man who hears Jesus coming, and begs earnestly to healed from his blindness. Christ grants his wish because of his faith. We are all desirous to be healed from our blindness, and pray for those who are still blind to the Eternal Truth. This is our job, what we are called to do.

In regards to this, St. Francis of Sales tells us how "we must go on these days, and mingle in the company of worldlings, to think, from time to time, on such considerations as these:--that while all these frivolous, and often dangerous, amusements are going on, there are countless souls being tormented in the fire of hell, on account of the sins they committed on similar occasions; that, at that very hour of the night, there are many holy religious depriving themselves of sleep in order to sing the divine praises and implore God's mercy upon the world, and upon them that are wasting their time in its vanities; that there are thousands in the agonies of death, while all that gaiety is going on; that God and His angels are attentively looking upon this thoughtless group; and finally, that life is passing away, and death so much nearer each moment."

As we enter into the Lenten season on Ash Wednesday this coming week, I would like to end with a hymn from the Greek Church, which proclaims the annual fast of Lent:


The week, the harbinger of spring, is come; the week that cleanses away sin by the sacred and ever venerable fast, which enlightens the body and soul of every man.

Lo! the gate of penance is thrown open, O ye that love God! Come, then, let us joyously go in, before Christ shut it against us as being unworthy to enter.

Brethren, let us prepare, and bring with us purity, abstinence, and modesty, and fortitude, and prudence, and prayers, and tears; for it is by these we enter on the path of justice.

Be not solicitous, O mortals! about the body, how you may pamper it, not seek delicacies in what you give it to eat; give it, rather, fullness of vigor by abstinence; that so it may aid the soul to conquer in the battle with the enemy.

This day, O ye that love God! begins the fast, which is to prepare our souls and bodies by expiation, and infuse into our hearts the generous light of the sacred and venerable Passion of Christ.



Let us, O ye people! enter on our fast with a glad heart; for lo! the spiritual combat begins. Let us throw off the effeminacy of the flesh, redouble the gifts of the spirit, and suffer with Christ, as it behooves them that are his servants; that thus, we may rejoice together with him, and our souls be enlightened by the indwelling of the Holy Ghost within us.

Let us, O faithful! cheerfully receive the divinity inspired messenger of our fast,as did the Ninivites; and as the harlots and the publicans did, of old, receive John, when he preached penance unto them. Let us prepare, by abstinence, for a participation in the Sacrifice of our Lord on Sion. Let his divine laver be preceded by that of our tears. Let us beseech Him to show unto us, when the time is come, the consummation of both Paschs, the figurative, and the True. Let us put ourselves in readiness to adore the cross and Resurrection of Christ; saying unto Him: Let me not be confounded in my expectation, O thou Lover of mankind.


Lord Jesus, have mercy on us, that we may see

Saturday, February 14, 2015

St. Valentine


Today we honor and bring to mind St. Valentine. He was a priest and martyr for the Faith, and we are called upon to honor him for this, instead of with sicky-sweet cards and candy. Apparently, from one site I found; St. Valentine, on the eve before his beheading, sent a note to the daughter of his executioner a note(probably defending his belief in Christ), and signed the note: "From your Valentine." Whether or not not this is true, it would make more sense than the nonsense of today's thinking. Below is the story of St. Valentine, who was a martyr(witness) for the Faith.


St. Valentine, pray for our Faith, that it be as strong as yours was.



Golden Legend – Saint Valentine

Life of Saint Valentine, and first the interpretation of his name.

Valentine is as much to say as containing valour that is persevering in great holiness. Valentine is said also as a valiant knight, for he was a right noble knight of God, and the knight is said valiant that flees not, and smites and defends valiantly and overcomes much powerfully. And so Saint Valentine withdrew him not from his martyrdom in fleeing, he smote in destroying the idols, he defended the faith, he overcame in suffering.

Of Saint Valentine the martyr.

Saint Valentine, friend of our Lord and priest of great authority, was at Rome. It happened that Claudius the emperor made him to come before him and said to him in demanding: What thing is that which I have heard of thee, Valentine? Why wilt thou not abide in our amity, and worship the idols and renounce the vain opinion of thy faith? Saint Valentine answered him: If thou hadst very knowledge of the grace of Jesu Christ thou should not say this that thou says, but should deny the idols and worship God. Then said to Saint Valentine a prince which was of the council of the emperor: What wilt thou say of our gods and of their holy life? And Saint Valentine answered: I say none other thing of them but that they were men mortal and full of all human waste and evil. Then said Claudius the emperor: If Jesu Christ be God verily, wherefore say thou not the truth? And Saint Valentine said: Certainly Jesu Christ is only the very God, and if thou believe in him, verily thy soul shall be saved, thy realm shall multiply, and he shall give to thee always victory of thine enemies. Then Claudius turned him unto all them that were there, and said to them: Lords, Romans, hear ye how wisely and reasonably this man speaks? Anon the provost of the city said: The emperor is deceived and betrayed, how may we leave that which we have been beholden to and been accustomed to hold since our infancy? With these words the emperor turned and changed his courage, and Saint Valentine was delivered in the keeping of the provost.

When Saint Valentine was brought in an house in prison, then he prayed to God, saying: "Lord Jesu Christ very God, which art very light, illumine this house in such wise that they that dwell therein may know thee to be very God." And the provost said: "I marvel me that thou says that thy God is very light, and nevertheless, if he may make my daughter to hear and see, which long time hath been blind, I shall do all that thou commands me, and shall believe in thy God." Saint Valentine anon put him in prayers, and by his prayers the daughter of the provost received again her sight, and anon all they of the the house were converted. After, the emperor did smite off the head of Saint Valentine, the year of our Lord two hundred and eighty. Then let us pray to Saint Valentine that he get us pardon of our sins. Amen.



So, today: love, teach, and protect the family. They're all we really have, thanks be to God.

Friday, February 13, 2015

ANOTHER VORIS ATTACK ON TRADS!


I am posting this site for those who subscribe wholeheartedly to M. Voris and his sites. There seems to be more controversy with other sites, once again, where he and his people, attack The Remnant, Catholic Family News, Angelus Press, and those responsible for putting these publishing works together, etc. M.V. does a lot of good, but when he attacks other true believers, he steps over the line. I was going to re-post one from last year concerning the same topic, but decided to use this update instead. NOTE: We do NOT attack those on the same side of the Eternal Truth! This causes division in the ranks of True believers. And, we all know who is best at that. Satan himself! You know, divide and conquer. The problem, in my opinion, is that MV's site acts like we do not have the right to attack the Pope or his people, on ANYTHING! True, we do not attack the Pope or those in union with him, as they are successors of the Apostles. However, we do have the right, and even the duty, to proclaim the Truths that come to us from the Apostles, and, if anyone teaches anything different, to correct them and their errors. PERIOD! All of the 'legitimate' saints throughout history have pointed this out. Pope Francis has made almost daily statements that do NOT conform with Eternal Truth, which he is suppose to uphold. He attacked 'Traditionalists' when in Argentina, and shut down 'Traditional' Masses when there. We do NOT have the right to sit by and let whatever comes to us from the Bishops, and the Bishop of Bishops himself, when anything against what the Apostles taught is pushed on us. We must pray for the Holy Father and those in union with him, that they see the error of their teachings, so that they can repent before they croak. This is what we can and what we must do. Did NOT St. Paul withstand St. Peter to his face when our first Pope was in error which was concerning whether or not we have to be circumcised to be saved? Yes, he did. Peter realized his error and corrected his stance afterwards, I'm sure, through prayer. Our obligation is to promote the Faith in its entirety. This is our leaders' job, but the believers seem to be the ones who need to help out when we can.



Louie Verrecchio responds to Michael Voris' lastest attack on Traditional ("reactionary") Catholics.
You might need to copy/paste this address onto the line above where you go to sites. I guess I'm not capable to do it myself here. Sorry!
Go to:
http://www.cfnews.org/page88/files/17c712ce3109d0265a904a74672c8970-341.html

Video runs about 14 minutes. He also gives a common sense response to the claim that SSPX is in "schism".

Good work, Louie!

Hope you find it useful.

If you want to keep your Faith, the above-mentioned publications are the ones to subscribe to.





Thursday, February 12, 2015

Servites Order



Today is the day we honor the Founders of the Servite Order, who promoted the devotion of praying when thinking on the sorrows of our Blessed Mother. Can you imagine seven prominent men of any large modern city banding together, leaving their homes and profession, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. At this time, the city was torn with political strife as well as by the heresy of the Cathari; morals were low and religion neglected.

On the feast of the Assumption in 1233, seven of the members of a Florentine Confraternity devoted to the Holy Mother of God were gathered in prayer under the presidency of Alessio Falconieri. The Blessed Virgin appeared to the young men and exhorted them to devote themselves to Her service, in retirement from the world. It was in 1240 that they decided to withdraw together from the city to a solitary place for prayer and the service of God. Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by increasing numbers of visitors. They next retired to the deserted slopes of Monte Senario near Florence, where the Blessed Virgin appeared to them again. There the nucleus of a new Order was formed, called Servants of Mary, or Servites, in recognition of their special manner of venerating the Seven Sorrows of Our Lady.

In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the rule of Saint Augustine. The new Order took a form resembling more the mendicant friars than the older monastic Orders. One of the most remarkable features of the new foundation was its wonderful growth. Even in the fourteenth century, the Order had more than one hundred convents in several nations of Europe, as well as in India and on the Island of Crete. The Rosary of the Seven Sorrows is one of their regular devotions, as is also the Via Matris, or Way of the Cross of Mary.


Via Matris Dolorosa

The Way of the Sorrowful Mother


Devotion to the Mother of Sorrows is as old as the Cross. From the throne of the Cross, the Savior focused the world's attention on his Mother: "Behold your Mother," Jesus said. The Via Crucis and the Via Matris are closely associated. Christ prophesied: "And, if I be lifted up will draw all unto myself." His Mother, standing at the foot of the Cross, also draws all unto herself. No argument as to which "way" is greater or more fruitful. Both center on the same Subject, but one as seen through the eyes of his Mother. God-inspired Simeon in the temple prophesied about the child Jesus and laid the direct biblical foundation for the Via Matris, encouraging Christians to contemplate Mary in her sorrows. "And Simeon blessed them and said to Mary, his Mother, 'Behold, this child is destined for the fall and for the rise of many in Israel, and for a sign that shall be contradicted. And your own soul a sword shall pierce, that the thoughts of many hearts may be revealed.'" The reason Simeon gave was not founded on the fact that Mary was Immaculate or the Mother of Jesus, not that she was to be Queen of heaven and earth, but specifically as a tender object of meditation for all future ages "that the thoughts of many hearts may be revealed."

The Via Matris, depicting the seven main sorrows of Mary, is set up in churches and chapels that Christians may meditate, be inspired, and be encouraged while dwelling on Mary's sword-pierced heart.

Like the Via Crucis, the history and origin of the Via Matris lie buried in the obscurity of the Middle Ages. The Franciscans initiated the Way of the Cross, and the Servants of Mary (Servites), founded like the Franciscans in the 13th century, brought the Way of the Mother in its present form before the public. Although the devotion was practiced for centuries in Servite churches, it was not until 1937 when the Sorrowful Mother Novena was established that the devotion became popular in the United States.



Since we are into the Penitential season, this Order has something to emulate. Following are those Dolors of our Blessed Mother:

The Seven Dolors of Mary

1. The Prophecy of Simeon.
2. The Flight into Egypt.
3. The Loss of the Child Jesus
4. The Meeting of Jesus and Mary on the Way of the Cross.
5. The Crucifixion
6. Jesus' body Struck by a Lance, Taken Down from the Cross
7. The Burial of Jesus.

Wednesday, February 11, 2015

OUR LADY OF LOURDES


"I am the Immaculate Conception". These are the words with which our Blessed Mother addressed herself to Bernadette in Lourdes, France. Today is that day Pius IX proclaimed in 1854 to be held in honor of this title of our Lady.


OUR LADY of LOURDES
(1858)

The first of the eighteen apparitions of the Blessed Virgin Mary to the humble Bernadette Soubirous took place at Lourdes on February 11, 1858. On March 25th, when Bernadette asked the beautiful Lady Her name, She replied: "I am the Immaculate Conception." The Church for long centuries had believed in Her Immaculate Conception, Her exemption from every trace of the original sin which through Adam, our first and common father, separated man from his God. It was never proclaimed a dogma, however, until 1854. Mary Herself, in 1830, had asked of a Vincentian Sister at the Rue du Bac in Paris, that a medal be struck bearing Her likeness and the inscription: "O Mary, conceived without sin, pray for us who have recourse to Thee." Our Lady by Her apparitions at Lourdes in 1858 seems to convey Her appreciation for the formal proclamation of Her great privilege, by Pius IX, in 1854. Countless and magnificent miracles of healing have occurred at Lourdes, confirmed by physicians and recorded in the Lourdes shrine "Book of Life." To name but one: a doctor wrote a book describing the great miracle he had witnessed for a dying girl, whom he had observed on the train that was carrying handicapped persons from Paris to Lourdes. He had not expected her to survive and return home from the sanctuary.

Through the Lourdes Apparitions, the devotion of persons in all parts of the world to the Immaculate Mother of God has been wonderfully spread, and countless miracles have been wrought everywhere through Her intercession. The Virgin Mother of God is truly the chosen Messenger of God to these latter times, which are entrusted to Her, the chosen vessel of the unique privilege of exemption from original sin. Only with Her assistance will the dangers of the present world situation be averted. As She has done since 1858 in many places, at Lourdes, too, She gave us Her peace plan for the world, through Saint Bernadette: Prayer and Penance, to save souls.


I remember when working that a certain believer(not Catholic), would talk about Jesus' immaculate conception. I told him that this pertained to His Mother, not Him, since Jesus was perfect, and not in need of any kind of special graces. I asked my friend that if he could have formed his own mother, wouldn't he want her to be as perfect as possible? He answered in the affirmative. I then told that Jesus did too, and that He did it for her at her conception, freeing her from the sin of Adam and Eve, because nothing is impossible to God. I left him to ponder this, which I'm sure he did, because he was a very contemplative type of person. Although, he didn't bring it up again. It must have been one of those crossroads for him, since he was a minister in the United Brethren church. We still got along great anyway, with many discussions on all sorts of topics. May God rest his soul, since he passed away a few years ago. He did, however, look just like Santa Claus, as we have seen in many portrayals.

Anyway, Bernadette's appeal for us was, and is: "Penance, penance, and penance." May this upcoming Lent keep us whole, and keep reminding us of this appeal.

Also, please remember in your prayers for my best friend, Jim. He had a bout with the big "C" a few years ago and lost. Just when he thought he was clear of this disease, it came back with a vengeance. He had been told that it is now inoperable and incurable. I know he believed in Jesus, but he was not Catholic. I read the prayers for the dying from the "Pieta" book, which are very beautiful. I told him that the prayers were Catholic, but that the word 'catholic' means universal, so every one can use the effects. He wasn't offended. I hope they console him wherever he is now. Also, I would like to ask for prayers for his wife, Judy. I don't know if she is a believer, but she can use the prayers. Maybe we can help her in her grief and sorrow, hopefully to bring her around so that she doesn't despair and reject God entirely.


Lord, have mercy. Our Lady of Lourdes, pray for us.


Following is the Encyclical of Pope Pius IX:

PIUS IX ENCYCLICAL ON IMMACULATE COMCEPTION



THE IMMACULATE CONCEPTION

Ineffabilis Deus

Apostolic Constitution issued by Pope Pius IX on December 8, 1854.

God Ineffable -- whose ways are mercy and truth, whose will is omnipotence itself, and whose wisdom "reaches from end to end mightily, and orders all things sweetly" -- having foreseen from all eternity the lamentable wretchedness of the entire human race which would result from the sin of Adam, decreed, by a plan hidden from the centuries, to complete the first work of his goodness by a mystery yet more wondrously sublime through the Incarnation of the Word. This he decreed in order that man who, contrary to the plan of Divine Mercy had been led into sin by the cunning malice of Satan, should not perish; and in order that what had been lost in the first Adam would be gloriously restored in the Second Adam. From the very beginning, and before time began, the eternal Father chose and prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate and from whom, in the blessed fullness of time, he would be born into this world. Above all creatures did God so loved her that truly in her was the Father well pleased with singular delight. Therefore, far above all the angels and all the saints so wondrously did God endow her with the abundance of all heavenly gifts poured from the treasury of his divinity that this mother, ever absolutely free of all stain of sin, all fair and perfect, would possess that fullness of holy innocence and sanctity than which, under God, one cannot even imagine anything greater, and which, outside of God, no mind can succeed in comprehending fully.

Supreme Reason for the Privilege: The Divine Maternity

And indeed it was wholly fitting that so wonderful a mother should be ever resplendent with the glory of most sublime holiness and so completely free from all taint of original sin that she would triumph utterly over the ancient serpent. To her did the Father will to give his only-begotten Son -- the Son whom, equal to the Father and begotten by him, the Father loves from his heart -- and to give this Son in such a way that he would be the one and the same common Son of God the Father and of the Blessed Virgin Mary. It was she whom the Son himself chose to make his Mother and it was from her that the Holy Spirit willed and brought it about that he should be conceived and born from whom he himself proceeds.[1]


Liturgical Argument

The Catholic Church, directed by the Holy Spirit of God, is the pillar and base of truth and has ever held as divinely revealed and as contained in the deposit of heavenly revelation this doctrine concerning the original innocence of the august Virgin -- a doctrine which is so perfectly in harmony with her wonderful sanctity and preeminent dignity as Mother of God -- and thus has never ceased to explain, to teach and to foster this doctrine age after age in many ways and by solemn acts. From this very doctrine, flourishing and wondrously propagated in the Catholic world through the efforts and zeal of the bishops, was made very clear by the Church when she did not hesitate to present for the public devotion and veneration of the faithful the Feast of the Conception of the Blessed Virgin.[2] By this most significant fact, the Church made it clear indeed that the conception of Mary is to be venerated as something extraordinary, wonderful, eminently holy, and different from the conception of all other human beings -- for the Church celebrates only the feast days of the saints.

And hence the very words with which the Sacred Scriptures speak of Uncreated Wisdom and set forth his eternal origin, the Church, both in its ecclesiastical offices and in its liturgy, has been wont to apply likewise to the origin of the Blessed Virgin, inasmuch as God, by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom.


Ordinary Teaching of the Roman Church

These truths, so generally accepted and put into practice by the faithful, indicate how zealously the Roman Church, mother and teacher of all Churches, has continued to teach this doctrine of the Immaculate Conception of the Virgin. Yet the more important actions of the Church deserve to be mentioned in detail. For such dignity and authority belong to the Church that she alone is the center of truth and of Catholic unity. It is the Church in which alone religion has been inviolably preserved and from which all other Churches must receive the tradition of the Faith.[3]

The same Roman Church, therefore, desired nothing more than by the most persuasive means to state, to protect, to promote and to defend the doctrine of the Immaculate Conception. This fact is most clearly shown to the whole world by numerous and significant acts of the Roman Pontiffs, our predecessors. To them, in the person of the Prince of the Apostles, were divinely entrusted by Christ our Lord, the charge and supreme care and the power of feeding the lambs and sheep; in particular, of confirming their brethren, and of ruling and governing the universal Church.


Veneration of the Immaculate

Our predecessors, indeed, by virtue of their apostolic authority, gloried in instituting the Feast of the Conception in the Roman Church. They did so to enhance its importance and dignity by a suitable Office and Mass, whereby the prerogative of the Virgin, her exception from the hereditary taint, was most distinctly affirmed. As to the homage already instituted, they spared no effort to promote and to extend it either by the granting of indulgences, or by allowing cities, provinces and kingdoms to choose as their patroness God's own Mother, under the title of "The Immaculate Conception." Again, our predecessors approved confraternities, congregations and religious communities founded in honor of the Immaculate Conception, monasteries, hospitals, altars, or churches; they praised persons who vowed to uphold with all their ability the doctrine of the Immaculate Conception of the Mother of God. Besides, it afforded the greatest joy to our predecessors to ordain that the Feast of the Conception should be celebrated in every church with the very same honor as the Feast of the Nativity; that it should be celebrated with an octave by the whole Church; that it should be reverently and generally observed as a holy day of obligation; and that a pontifical Capella should be held in our Liberian pontifical basilica on the day dedicated to the conception of the Virgin. Finally, in their desire to impress this doctrine of the Immaculate Conception of the Mother of God upon the hearts of the faithful, and to intensify the people's piety and enthusiasm for the homage and the veneration of the Virgin conceived without the stain of original sin, they delighted to grant, with the greatest pleasure, permission to proclaim the Immaculate Conception of the Virgin in the Litany of Loreto, and in the Preface of the Mass, so that the rule of prayer might thus serve to illustrate the rule of belief. Therefore, we ourselves, following the procedure of our predecessors, have not only approved and accepted what had already been established, but bearing in mind, moreover, the decree of Sixtus IV, [4] have confirmed by our authority a proper Office in honor of the Immaculate Conception, and have with exceeding joy extended its use to the universal Church.[5]


The Roman Doctrine

Now inasmuch as whatever pertains to sacred worship is intimately connected with its object and cannot have either consistency or durability if this object is vague or uncertain, our predecessors, the Roman Pontiffs, therefore, while directing all their efforts toward an increase of the devotion to the conception, made it their aim not only to emphasize the object with the utmost zeal, but also to enunciate the exact doctrine.[6] Definitely and clearly they taught that the feast was held in honor of the conception of the Virgin. They denounced as false and absolutely foreign to the mind of the Church the opinion of those who held and affirmed that it was not the conception of the Virgin but her sanctification that was honored by the Church. They never thought that greater leniency should be extended toward those who, attempting to disprove the doctrine of the Immaculate Conception of the Virgin, devised a distinction between the first and second instance of conception and inferred that the conception which the Church celebrates was not that of the first instance of conception but the second. In fact, they held it was their duty not only to uphold and defend with all their power the Feast of the Conception of the Blessed Virgin but also to assert that the true object of this veneration was her conception considered in its first instant. Hence the words of one of our predecessors, Alexander VII, who authoritatively and decisively declared the mind of the Church: "Concerning the most Blessed Virgin Mary, Mother of God, ancient indeed is that devotion of the faithful based on the belief that her soul, in the first instant of its creation and in the first instant of the soul's infusion into the body, was, by a special grace and privilege of God, in view of the merits of Jesus Christ, her Son and the Redeemer of the human race, preserved free from all stain of original sin. And in this sense have the faithful ever solemnized and celebrated the Feast of the Conception."[7]

Moreover, our predecessors considered it their special solemn duty with all diligence, zeal, and effort to preserve intact the doctrine of the Immaculate Conception of the Mother of God. For, not only have they in no way ever allowed this doctrine to be censured or changed, but they have gone much further and by clear statements repeatedly asserted that the doctrine by which we profess the Immaculate Conception of the Virgin is on its own merits entirely in harmony with the ecclesiastical veneration; that it is ancient and widespread, and of the same nature as that which the Roman Church has undertaken to promote and to protect, and that it is entirely worthy to be used in the Sacred Liturgy and solemn prayers. Not content with this they most strictly prohibited any opinion contrary to this doctrine to be defended in public or private in order that the doctrine of the Immaculate Conception of the Virgin might remain inviolate. By repeated blows they wished to put an end to such an opinion. And lest these oft-repeated and clearest statements seem useless, they added a sanction to them.


Papal Sanctions

All these things our illustrious predecessor, Alexander VII, summed up in these words: "We have in mind the fact that the Holy Roman Church solemnly celebrated the Feast of the Conception of the undefiled and ever-Virgin Mary, and has long ago appointed for this a special and proper Office according to the pious, devout, and laudable instruction which was given by our predecessor, Sixtus IV. Likewise, we were desirous, after the example of our predecessors, to favor this praiseworthy piety, devotion, feast and veneration -- a veneration which is in keeping with the piety unchanged in the Roman Church from the day it was instituted. We also desired to protect this piety and devotion of venerating and extolling the most Blessed Virgin preserved from original sin by the grace of the Holy Spirit. Moreover, we were anxious to preserve the unity of the Spirit in the bond of peace in the flock of Christ by putting down arguments and controversies and by removing scandals. So at the instance and request of the bishops mentioned above, with the chapters of the churches, and of King Philip and his kingdoms, we renew the Constitutions and Decrees issued by the Roman Pontiffs, our predecessors, especially Sixtus IV,[8] Paul V,[9] and Gregory XV,[10] in favor of the doctrine asserting that the soul of the Blessed Virgin, in its creation and infusion into the body, was endowed with the grace of the Holy Spirit and preserved from original sin; and also in favor of the feast and veneration of the conception of the Virgin Mother of God, which, as is manifest, was instituted in keeping with that pious belief. So we command this feast to be observed under the censures and penalties contained in the same Constitutions.

"And therefore, against all and everyone of those who shall continue to construe the said Constitutions and Decrees in a manner apt to frustrate the favor which is thereby given to the said doctrine, and to the feast and relative veneration, or who shall dare to call into question the said sentence, feast and worship, or in any way whatever, directly or indirectly, shall declare themselves opposed to it under any pretext whatsoever, were it but only to the extent of examining the possibilities of effecting the definition, or who shall comment upon and interpret the Sacred Scripture, or the Fathers or Doctors in connection therewith, or finally, for any reason, or on any occasion, shall dare, either in writing or verbally, to speak, preach, treat, dispute or determine upon, or assert whatsoever against the foregoing matters, or who shall adduce any arguments against them, while leaving them unresolved, or who shall disagree therewith in any other conceivable manner, we hereby declare that in addition to the penalties and censures contained in the Constitutions issued by Sixtus IV to which we want them to be subjected and to which we subject them by the present Constitution, we hereby decree that they be deprived of the authority of preaching, reading in public, that is to say teaching and interpreting; and that they be also deprived ipso facto of the power of voting, either actively or passively, in all elections, without the need for any further declaration; and that also, ipso facto, without any further declaration, they shall incur the penalty of perpetual disability from preaching, reading in public, teaching and interpreting, and that it shall not be possible to absolve them from such penalty, or remove it, save through ourselves, or the Roman Pontiffs who shall succeed us.

"We also require that the same shall remain subject to any other penalties which by us, of our own free will -- or by the Roman Pontiffs, our successors (according as they may decree) -- shall be deemed advisable to establish, and by the present Constitution we declare them subject thereto, and hereby renew the above Decrees and Constitutions of Paul V and Gregory XV.

"Moreover, as regards those books in which the said sentence, feast and relative veneration are called into question or are contradicted in any way whatsoever, according to what has already been stated, either in writing or verbally, in discourses, sermons, lectures, treatises and debates -- that may have been printed after the above-praised Decree of Paul V, or may be printed hereafter we hereby prohibit them, subject to the penalties and censures established by the Index of prohibited books, and ipso facto, without any further declaration, we desire and command that they be held as expressly prohibited."[11]


Testimonies of the Catholic World

All are aware with how much diligence this doctrine of the Immaculate Conception of the Mother of God has been handed down, proposed and defended by the most outstanding religious orders, by the more celebrated theological academies, and by very eminent doctors in the sciences of theology. All know, likewise, how eager the bishops have been to profess openly and publicly, even in ecclesiastical assemblies, that Mary, the most holy Mother of God, by virtue of the foreseen merits of Christ, our Lord and Redeemer, was never subject to original sin, but was completely preserved from the original taint, and hence she was redeemed in a manner more sublime.


The Council of Trent

Besides, we must note a fact of the greatest importance indeed. Even the Council of Trent itself, when it promulgated the dogmatic decree concerning original sin, following the testimonies of the Sacred Scriptures, of the Holy Fathers and of the renowned Council, decreed and defined that all men are born infected by original sin; nevertheless, it solemnly declared that it had no intention of including the blessed and immaculate Virgin Mary, the Mother of God, in this decree and in the general extension of its definition. Indeed, considering the times and circumstances, the Fathers of Trent sufficiently intimated by this declaration that the Blessed Virgin Mary was free from the original stain; and thus they clearly signified that nothing could be reasonably cited from the Sacred Scriptures, from Tradition, or from the authority of the Fathers, which would in any way be opposed to so great a prerogative of the Blessed Virgin.[12]


Testimonies of Tradition

And indeed, illustrious documents of venerable antiquity, of both the Eastern and the Western Church, very forcibly testify that this doctrine of the Immaculate Conception of the most Blessed Virgin, which was daily more and more splendidly explained, stated and confirmed by the highest authority, teaching, zeal, knowledge, and wisdom of the Church, and which was disseminated among all peoples and nations of the Catholic world in a marvelous manner -- this doctrine always existed in the Church as a doctrine that has been received from our ancestors, and that has been stamped with the character of revealed doctrine. For the Church of Christ, watchful guardian that she is, and defender of the dogmas deposited with her, never changes anything, never diminishes anything, never adds anything to them; but with all diligence she treats the ancient documents faithfully and wisely; if they really are of ancient origin and if the faith of the Fathers has transmitted them, she strives to investigate and explain them in such a way that the ancient dogmas of heavenly doctrine will be made evident and clear, but will retain their full, integral, and proper nature, and will grown only within their own genus -- that is, within the same dogma, in the same sense and the same meaning.


Interpreters of the Sacred Scripture

The Fathers and writers of the Church, well versed in the heavenly Scriptures, had nothing more at heart than to vie with one another in preaching and teaching in many wonderful ways the Virgin's supreme sanctity, dignity, and immunity from all stain of sin, and her renowned victory over the most foul enemy of the human race. This they did in the books they wrote to explain the Scriptures, to vindicate the dogmas, and to instruct the faithful. These ecclesiastical writers in quoting the words by which at the beginning of the world God announced his merciful remedies prepared for the regeneration of mankind -- words by which he crushed the audacity of the deceitful serpent and wondrously raised up the hope of our race, saying, "I will put enmities between you and the woman, between your seed and her seed"[13] -- taught that by this divine prophecy the merciful Redeemer of mankind, Jesus Christ, the only begotten Son of God, was clearly foretold: That his most Blessed Mother, the Virgin Mary, was prophetically indicated; and, at the same time, the very enmity of both against the evil one was significantly expressed. Hence, just as Christ, the Mediator between God and man, assumed human nature, blotted the handwriting of the decree that stood against us, and fastened it triumphantly to the cross, so the most holy Virgin, united with him by a most intimate and indissoluble bond, was, with him and through him, eternally at enmity with the evil serpent, and most completely triumphed over him, and thus crushed his head with her immaculate foot.[14]

This sublime and singular privilege of the Blessed Virgin, together with her most excellent innocence, purity, holiness and freedom from every stain of sin, as well as the unspeakable abundance and greatness of all heavenly graces, virtues and privileges -- these the Fathers beheld in that ark of Noah, which was built by divine command and escaped entirely safe and sound from the common shipwreck of the whole world;[15] in the ladder which Jacob saw reaching from the earth to heaven, by whose rungs the angels of God ascended and descended, and on whose top the Lord himself leaned'[16] in that bush which Moses saw in the holy place burning on all sides, which was not consumed or injured in any way but grew green and blossomed beautifully;[17] in that impregnable tower before the enemy, from which hung a thousand bucklers and all the armor of the strong;[18] in that garden enclosed on all sides, which cannot be violated or corrupted by any deceitful plots;[19] as in that resplendent city of God, which has its foundations on the holy mountains;[20] in that most august temple of God, which, radiant with divine splendors, is full of the glory of God;[21] and in very many other biblical types of this kind. In such allusions the Fathers taught that the exalted dignity of the Mother of God, her spotless innocence and her sanctity unstained by any fault, had been prophesied in a wonderful manner.

In like manner did they use the words of the prophets to describe this wondrous abundance of divine gifts and the original innocence of the Virgin of whom Jesus was born. They celebrated the august Virgin as the spotless dove, as the holy Jerusalem, as the exalted throne of God, as the ark and house of holiness which Eternal Wisdom built, and as that Queen who, abounding in delights and leaning on her Beloved, came forth from the mouth of the Most High, entirely perfect, beautiful, most dear to God and never stained with the least blemish.


The Annunciation

When the Fathers and writers of the Church meditated on the fact that the most Blessed Virgin was, in the name and by order of God himself, proclaimed full of grace[22] by the Angel Gabriel when he announced her most sublime dignity of Mother of God, they thought that this singular and solemn salutation, never heard before, showed that the Mother of God is the seat of all divine graces and is adorned with all gifts of the Holy Spirit. To them Mary is an almost infinite treasury, an inexhaustible abyss of these gifts, to such an extent that she was never subject to the curse and was, together with her Son, the only partaker of perpetual benediction. Hence she was worthy to hear Elizabeth, inspired by the Holy Spirit, exclaim: "Blessed are you among women, and blessed is the fruit of your womb."[23]


Mary Compared with Eve

Hence, it is the clear and unanimous opinion of the Fathers that the most glorious Virgin, for whom "he who is mighty has done great things," was resplendent with such an abundance of heavenly gifts, with such a fullness of grace and with such innocence, that she is an unspeakable miracle of God -- indeed, the crown of all miracles and truly the Mother of God; that she approaches as near to God himself as is possible for a created being; and that she is above all men and angels in glory. Hence, to demonstrate the original innocence and sanctity of the Mother of God, not only did they frequently compare her to Eve while yet a virgin, while yet innocence, while yet incorrupt, while not yet deceived by the deadly snares of the most treacherous serpent; but they have also exalted her above Eve with a wonderful variety of expressions. Eve listened to the serpent with lamentable consequences; she fell from original innocence and became his slave. The most Blessed Virgin, on the contrary, ever increased her original gift, and not only never lent an ear to the serpent, but by divinely given power she utterly destroyed the force and dominion of the evil one.


Biblical Figures

Accordingly, the Fathers have never ceased to call the Mother of God the lily among thorns, the land entirely intact, the Virgin undefiled, immaculate, ever blessed, and free from all contagion of sin, she from whom was formed the new Adam, the flawless, brightest, and most beautiful paradise of innocence, immortality and delights planted by God himself and protected against all the snares of the poisonous serpent, the incorruptible wood that the worm of sin had never corrupted, the fountain ever clear and sealed with the power of the Holy Spirit, the most holy temple, the treasure of immortality, the one and only daughter of life -- not of death -- the plant not of anger but of grace, through the singular providence of God growing ever green contrary to the common law, coming as it does from a corrupted and tainted root.


Explicit Affirmation . . .

As if these splendid eulogies and tributes were not sufficient, the Fathers proclaimed with particular and definite statements that when one treats of sin, the holy Virgin Mary is not even to be mentioned; for to her more grace was given than was necessary to conquer sin completely.[24] They also declared that the most glorious Virgin was Reparatrix of the first parents, the giver of life to posterity; that she was chosen before the ages, prepared for himself by the Most High, foretold by God when he said to the serpent, "I will put enmities between you and the woman."[25]-unmistakable evidence that she was crushed the poisonous head of the serpent. And hence they affirmed that the Blessed Virgin was, through grace, entirely free from every stain of sin, and from all corruption of body, soul and mind; that she was always united with God and joined to him by an eternal covenant; that she was never in darkness but always in light; and that, therefore, she was entirely a fit habitation for Christ, not because of the state of her body, but because of her original grace.


. . . Of a Super Eminent Sanctity

To these praises they have added very noble words. Speaking of the conception of the Virgin, they testified that nature yielded to grace and, unable to go on, stood trembling. The Virgin Mother of God would not be conceived by Anna before grace would bear its fruits; it was proper that she be conceived as the first-born, by whom "the first-born of every creature" would be conceived. They testified, too, that the flesh of the Virgin, although derived from Adam, did not contract the stains of Adam, and that on this account the most Blessed Virgin was the tabernacle created by God himself and formed by the Holy Spirit, truly a work in royal purple, adorned and woven with gold, which that new Beseleel[26] made. They affirmed that the same Virgin is, and is deservedly, the first and especial work of God, escaping the fiery arrows the the evil one; that she is beautiful by nature and entirely free from all stain; that at her Immaculate Conception she came into the world all radiant like the dawn. For it was certainly not fitting that this vessel of election should be wounded by the common injuries, since she, differing so much from the others, had only nature in common with them, not sin. In fact, it was quite fitting that, as the Only-Begotten has a Father in heaven, whom the Seraphim extol as thrice holy, so he should have a Mother on earth who would never be without the splendor of holiness.

This doctrine so filled the minds and souls of our ancestors in the faith that a singular and truly marvelous style of speech came into vogue among them. They have frequently addressed the Mother of God as immaculate, as immaculate in every respect; innocent, and verily most innocent; spotless, and entirely spotless; holy and removed from every stain of sin; all pure, all stainless, the very model of purity and innocence; more beautiful than beauty, more lovely than loveliness; more holy than holiness, singularly holy and most pure in soul and body; the one who surpassed all integrity and virginity; the only one who has become the dwelling place of all the graces of the most Holy Spirit. God alone excepted, Mary is more excellent than all, and by nature fair and beautiful, and more holy than the Cherubim and Seraphim. To praise her all the tongues of heaven and earth do not suffice.

Everyone is cognizant that this style of speech has passed almost spontaneously into the books of the most holy liturgy and the Offices of the Church, in which they occur so often and abundantly. In them, the Mother of God is invoked and praised as the one spotless and most beautiful dove, as a rose ever blooming, as perfectly pure, ever immaculate, and ever blessed. She is celebrated as innocence never sullied and as the second Eve who brought forth the Emmanuel.


Preparation for the Definition

No wonder, then, that the Pastors of the Church and the faithful gloried daily more and more in professing with so much piety, religion, and love this doctrine of the Immaculate Conception of the Virgin Mother of God, which, as the Fathers discerned, was recorded in the Divine Scriptures; which was handed down in so many of their most important writings; which was expressed and celebrated in so many illustrious monuments of venerable antiquity; which was proposed and confirmed by the official and authoritative teaching of the Church. Hence, nothing was dearer, nothing more pleasing to these pastors than to venerate, invoke, and proclaim with most ardent affection the Virgin Mother of God conceived without original stain. Accordingly, from ancient times the bishops of the Church, ecclesiastics, religious orders, and even emperors and kings, have earnestly petitioned this Apostolic See to define a dogma of the Catholic Faith the Immaculate Conception of the most holy Mother of God. These petitions were renewed in these our own times; they were especially brought to the attention of Gregory XVI, our predecessor of happy memory, and to ourselves, not only by bishops, but by the secular clergy and religious orders, by sovereign rulers and by the faithful.

Mindful, indeed, of all these things and considering them most attentively with particular joy in our heart, as soon as we, by the inscrutable design of Providence, had been raised to the sublime Chair of St. Peter -- in spite of our unworthiness -- and had begun to govern the universal Church, nothing have we had more at heart -- a heart which from our tenderest years has overflowed with devoted veneration and love for the most Blessed Virgin -- than to show forth her prerogatives in resplendent light.

That we might proceed with great prudence, we established a special congregation of our venerable brethren, the cardinals of the holy Roman Church, illustrious for their piety, wisdom, and knowledge of the sacred scriptures. We also selected priests, both secular and regular, well trained in the theological sciences, that they should most carefully consider all matters pertaining to the Immaculate Conception of the Virgin and make known to us their opinion.


The Mind of the Bishops

Although we knew the mind of the bishops from the petitions which we had received from them, namely, that the Immaculate Conception of the Blessed Virgin be finally defined, nevertheless, on February 2, 1849,[27] we sent an Encyclical Letter from Gaeta to all our venerable brethren, the bishops of the Catholic world, that they should offer prayers to God and then tell us in writing what the piety an devotion of their faithful was in regard to the Immaculate Conception of the Mother of God. We likewise inquired what the bishops themselves thought about defining this doctrine and what their wishes were in regard to making known with all possible solemnity our supreme judgment.

We were certainly filled with the greatest consolation when the replies of our venerable brethren came to us. For, replying to us with a most enthusiastic joy, exultation and zeal, they not only again confirmed their own singular piety toward the Immaculate Conception of the most Blessed Virgin, and that of the secular and religious clergy and of the faithful, but with one voice they even entreated us to define our supreme judgment and authority the Immaculate Conception of the Virgin. In the meantime we were indeed filled with no less joy when, after a diligent examination, our venerable brethren, the cardinals of the special congregation and the theologians chosen by us as counselors (whom we mentioned above), asked with the same enthusiasm and fervor for the definition of the Immaculate Conception of the Mother of God.

Consequently, following the examples of our predecessors, and desiring to proceed in the traditional manner, we announced and held a consistory, in which we addressed our brethren, the cardinals of the Holy Roman Church. It was the greatest spiritual joy for us when we heard them ask us to promulgate the dogmatic definition of the Immaculate Conception of the Virgin Mother of God.[28]

Therefore, having full trust in the Lord that the opportune time had come for defining the Immaculate Conception of the Blessed Virgin Mary, Mother of God, which Holy Scripture, venerable Tradition, the constant mind of the Church, the desire of Catholic bishops and the faithful, and the memorable Acts and Constitutions of our predecessors, wonderfully illustrate and proclaim, and having most diligently considered all things, as we poured forth to God ceaseless and fervent prayers, we concluded that we should no longer delay in decreeing and defining by our supreme authority the Immaculate Conception of the Blessed Virgin. And thus, we can satisfy the most holy desire of the Catholic world as well as our own devotion toward the most holy Virgin, and at the same time honor more and more the only begotten Son, Jesus Christ our Lord through his holy Mother -- since whatever honor and praise are bestowed on the Mother redound to the Son.


The Definition

Wherefore, in humility and fasting, we unceasingly offered our private prayers as well as the public prayers of the Church to God the Father through his Son, that he would deign to direct and strengthen our mind by the power of the Holy Spirit. In like manner did we implore the help of the entire heavenly host as we ardently invoked the Paraclete. Accordingly, by the inspiration of the Holy Spirit, for the honor of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own: "We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful."[29]

Hence, if anyone shall dare -- which God forbid! -- to think otherwise than as has been defined by us, let him know and understand that he is condemned by his own judgment; that he has suffered shipwreck in the faith; that he has separated from the unity of the Church; and that, furthermore, by his own action he incurs the penalties established by law if he should are to express in words or writing or by any other outward means the errors he think in his heart.


Hoped-For Results

Our soul overflows with joy and our tongue with exultation. We give, and we shall continue to give, the humblest and deepest thanks to Jesus Christ, our Lord, because through his singular grace he has granted to us, unworthy though we be, to decree and offer this honor and glory and praise to his most holy Mother. All our hope do we repose in the most Blessed Virgin -- in the all fair and immaculate one who has crushed the poisonous head of the most cruel serpent and brought salvation to the world: in her who is the glory of the prophets and apostles, the honor of the martyrs, the crown and joy of all the saints; in her who is the safest refuge and the most trustworthy helper of all who are in danger; in her who, with her only-begotten Son, is the most powerful Mediatrix and Conciliatrix in the whole world; in her who is the most excellent glory, ornament, and impregnable stronghold of the holy Church; in her who has destroyed all heresies and snatched the faithful people and nations from all kinds of direst calamities; in her do we hope who has delivered us from so many threatening dangers. We have, therefore, a very certain hope and complete confidence that the most Blessed Virgin will ensure by her most powerful patronage that all difficulties be removed and all errors dissipated, so that our Holy Mother the Catholic Church may flourish daily more and more throughout all the nations and countries, and may reign "from sea to sea and from the river to the ends of the earth," and may enjoy genuine peace, tranquility and liberty. We are firm in our confidence that she will obtain pardon for the sinner, health for the sick, strength of heart for the weak, consolation for the afflicted, help for those in danger; that she will remove spiritual blindness from all who are in error, so that they may return to the path of truth and justice, and that here may be one flock and one shepherd.

Let all the children of the Catholic Church, who are so very dear to us, hear these words of ours. With a still more ardent zeal for piety, religion and love, let them continue to venerate, invoke and pray to the most Blessed Virgin Mary, Mother of God, conceived without original sin. Let them fly with utter confidence to this most sweet Mother of mercy and grace in all dangers, difficulties, needs, doubts and fears. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Because, while bearing toward us a truly motherly affection and having in her care the work of our salvation, she is solicitous about the whole human race. And since she has been appointed by God to be the Queen of heaven and earth, and is exalted above all the choirs of angels and saints, and even stands at the right hand of her only-begotten Son, Jesus Christ our Lord, she presents our petitions in a most efficacious manner. What she asks, she obtains. Her pleas can never be unheard.

Given at St. Peter's in Rome, the eighth day of December, 1854, in the eighth year of our pontificate.

Pius IX

FOOTNOTES
1. Et quidem decebat omnino, ut perfectissimae sanctitatis splendoribus semper ornata fulgeret, ac vel ab ipsa originalis culpae labe plane immunis amplissimum de antiquo sepente triumphum referret tam venerabilis mater, cui Deus Pater unicum Filius suum, quem de corde suo aequalem sibi genitum tamquam seipsum diligit, ita dare disposuit, ut naturaliter esset unus idemque communis Dei Patris et Virginis Filius, et quam ipse Filius, Filius substantialiter facere sibi matrem elegit, et de qua Siritus Sanctus voluit et operatus est, ut conciperetur et nasceretur ille, de quo ipse procedit.
2. Cf. Ibid., n. 16.
3. Cf. St. Irenaeus, Adv. Haereses, book III, c. III, n. 2.
4. C.A. Cum Praeexcelsa, February 28, 1476; Denz., n. 734.
5. Decree of the Sared Cong. of Rites; September 30, 1847.
6. This has been the constant care of the Popes, as is shown by the condemnation of one of the propositions of Anthony de Rosmini-Serbati (cf. Denzinger, nn. 1891-1930). This is how the 34th proposition runs (Denzinger, n. 1924): "Ad praeservandam B. V. Mariam a labe originis, satis erat, ut incorruptum maneret minimum sesmen in homine, neglectum forte ab ipso demone, e quo incorrupto semine de generatione in generationem transfuso, suo tempore oriretur Virgo Maria." Decree of the Holy Office, December 14, 1887 (AAS 20, 393). Denz. n. 1924.
7. Apost. Const. Sollicitudo Omnium Ecclesiarum, December 8, 1661.
8. Apost. Const. Cum Praeexcelsa, February 28, 1476; Grave Nemis, September 4, 1483; Denz., nn. 734, 735.
9. Apost. Const. Sanctissimus, September 12, 1617.
10. Apost. Const. Sanctissimus, June 4, 1622.
11. Alexander VIII, Apost. Const. Sollicitudo Omnium Ecclesiarum, December 8, 1661.
12. Sess. V, Can. 6; Denz. n. 792. Declarat tamen haec ipsa sancta Synodus, non esse suae intentionis, comprehendere in hoc decreto, ubi de peccato originali agitur, beatam et immaculatam Virginem Mariam Dei genitricem, sed observandas esse constitutiones felicis recordationis Sixti Papae IV, sub poenis in eis constitutionibus contentis, quas innovat.
13. Gn 3:15.
14. Quo circa sicut Christus Dei hominumque mediator, humana assumpta natura, delens quod adversus nos erat chirographum decretia, illud cruci triumphator affixit; sic Sanctissima Virgo, Arctissimo et indissolubili vinculo cum eo conjuncta, una cum illo et per illum, sempiternas contra venenosum serpentem inimicitias exercens, ac de ipso plenissime triumphans, illus caput immaculato pede contrivit.
15. Cf. Gn. 6:9.
16. Cf. Gn 28:12.
17. Cf. Ex 3:2.
18. Cf. Sg 4:4.
19. Cf. Sg 4:12.
20. Cf. Ps 87:1.
21. Cf. Is 6:1-4.
22. Cf. Lk 1:28.
23. Ibid., 42.
24. Cf. St. Augustine: De Natura et Gratia, c. 36.
25. Gn 3:15.
26. Cf. Ex 31:2.
27. Cf. Ibid., n. 19ff.
28. Cf. Ibid., n. 27ff.
29. Declaramus, pronuntiamus et definimus doctrinam quae tenet beatissimam Virginem Mariam in primo instanti suae conceptionis fuisse singulari Omnipotentis Dei gratia et privilegio, intuitu meritorum Christi Jesu Salvatoris humani generis, ab omni originalis culpae labe praeservatam immunem, esse a Deo revelatam, atque idcirco ab omnibus fidelibus firmiter constanterque credendam. Cf. Denz., n. 1641.



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