The upcoming season is one of most serious thought. The words from Ivo of Chartres in the 11th century pretty much sum it up: "We know that every creature groans, and travails in pain even til now; and not only it, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body."
Tomorrow we hear a multiple of things to keep in mind as we begin the Lenten season of 2015. First, we hear about Adam and Eve in the Garden of Eden; their fall; then their expulsion from the garden to work the earth forever. Also, we hear about what God Himself will do about it. He will eventually send His only-begotten Son to earth in the form of a baby, Who will grow up as we all do, then offer His divine Body to His Eternal Father as the 'sacrificial Lamb' on the Cross at Calvary. All this because of our first parents, Adam and Eve. We have ALL inherited this sin onto our souls, which needs to be cleansed by Baptism and self sacrifices which we can offer to the Eternal Father for our sins.
Then, in the Gospel of Matthew, we hear about the vineyard, where many are chosen to work at various times of the day, with the same pay at the end. According to St. Augustine and St. Gregory the Great, they offer the following, which I am taking from our beloved Abbot Gueranger:
'...The vineyard is the Church in its several periods, from the beginning of the world to the time when God Himself dwelt among men, and formed all true believers into one visible and permanent society. The morning is the time from Adam to Noah; the third hour begins with Noah and ends with Abraham; the sixth hour includes the period which elapsed between Abraham and Moses; and lastly, the ninth hour opens with the age of the prophets, and closes with the birth of the Saviour. The Messias came at the eleventh hour, when the world seemed to be at the decline of its day. Mercies unprecedented were reserved for this last period, during which salvation was to be given to the Gentiles by the preaching of the Apostles. It is by this mystery of mercy that our Saviour rebukes the Jewish pride. By the selfish murmuring made against the master of the house by the early labourers, our Lord signifies the indignation which the scribes and pharisees would show at the Gentiles being adopted as God's children. Then He shows them how their jealousy would be chastised: Israel, that had laboured before us, shall be rejected for their obduracy of heart, and we Gentiles, the last comers, shall be made first, for we shall be made members of that Catholic Church, which is the bride of the Son of God.'
These two holy doctors of the Church offer a second meaning of these passages:
The Gospel reading from Matthew 'signifies the calling given by God to each of us individually, pressing us to labor, during this life, for the kingdom prepared for us. The morning is our childhood. the third hour, accord to the division used by the ancients in counting their day, is sunrise; it is our youth. The sixth hour, by which name they called our midday, is manhood. The eleventh hour, which immediately preceded sunset, is old age. The Master of the house calls His laborers at all these various hours. They must go that very hour. They that are called in the morning may not put their starting for the vineyard, under pretext of going afterwards, when the Master shall call them later on. Who has told them that they shall live to the eleventh hour? They that are called at the third hour may be dead at the sixth. God will call to the laborers of the last hour such as shall be living when that hour comes; but, if we should die at midday, that last call will not avail us. Besides, God has not promised us a second call, if we excuse ourselves from the first.'
Purple during the 'Penitential' season: The purple hue is a royal robe, purple being the traditional colour of kings and emperors; but it's also the colour of blood and of mourning, and so a reminder that Christ is born to die.
I'd like to end with the following Anthem to Our Blessed Lady, the Virgin. This is the same one the Church uses on the feast of the Purification.
Hail Queen of heaven! Hail Lady of the angels! Hail blessed root and gate, from which came light upon the world! Rejoice, O glorious Virgin, that surpasses all in beauty! Hail, most lovely Queen! and pray to Christ for us. Vouchsafe, O holy Virgin, that I may praise thee. Give me power against thine enemies.
Let us pray.
Grant, O merciful God, thy protection to us in our weakness; that we who celebrate the memory of the holy Mother of God, may, through the aid of her intercession, rise again from our sins. Through the same Christ our Lord. Amen.
Let's pray for a holy and fruitful 'penitential' season. We need all the help we can get.
I like the Sundays preceding the season of Lent. It gets you prepared to try to get closer to Christ and His teachings. I can't read Latin, but I can follow along at the Traditional Mass. I prefer to call it Traditional instead of Tridentine, because Tridentine means from Trent (the Council in the 16th century), and this Mass has been around for almost 2000 years! Kind of a misnomer in a way. Especially when it is referred to as the "Extraordinary" Mass! It should be the only Mass!!!!!
Anyway, we have been going to the Traditional Mass for over 20 years. I like it because it takes us into the area that all of the saints, Doctors, martyrs, etc. have enjoyed throughout the life of the Church. I even started serving this Mass about 27 years ago, and going on to teach young men, and some older ones, how to serve it in a correct way. Not bad for a dumb little convert boy to have come so far in such a short period of time. And, if you are going to get a GOOD Mass, sometimes you have to travel to get to one. The wife and have been traveling all of this time, since spirituality in our city is pretty much dead.
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