EPISTLE (Rom. 15:4‑13). Brethren, what things soever were written, were written for our learning, that through patience and the comfort of the scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ: that with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name. And again he saith: Rejoice, ye Gentiles, with his people. And again: Praise the Lord, all ye Gentiles, and magnify him, all ye people. And again, Isaias saith: There shall be a root of Jesse, and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, and in the power of the Holy Ghost.
Our beloved Abott Gueranger says:
'How much is contained in these magnificent words of the prophet (Isaias)! The branch; the flower that is to come from it; the Spirit which rests on this flower; the seven gifts of this Spirit; peace and confidence established on the earth; and, throughout the world, one brotherhood in the kingdom of the Messias! St. Jerome, whose words are read by the Church in the lessons...says that the branch which cometh forth from the root of Jesse, is the blessed Virgin Mary, who had contact with no shrub or plant; and that the flower is the Lord Jesus, who says in the Canticle of canticles: 'I am the flower of the field, and the lily of the valley.'
St. Bernard, commenting upon this responsory in his second Advent homily, says: "The Virgin's Son is the flower, a flower white and ruddy, chosen out of thousands; a flower on whom the angels love to look; a flower whose fragrance restores the dead; a flower, as himself assures us, of the field, not of a garden: for the flowers of the field bloom without man's care, no man has sown their seed, no man has cultivated them. Just so the Virgin's womb, a meadow verdant in an endless spring, has brought forth a flower, whose beauty will never droop, whose freshness will never fade. O Virgin, branch sublime, to what a height art thou grown! the Lord of majesty. It was sure to be so, for thou castest deep down the roots of humility. O plant of heaven indeed! alone worthy to bear the fruit of salvation."
GOSPEL (Mt. 11:2‑10). At that time, when John had heard in prison the works of Christ, sending two of his disciples to say to him: "Art thou he that art to come, or do we look for another?" And Jesus making answer, said to them: "Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in me." And when they went their way, Jesus began to say to the multitudes concerning John, "What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold, they that are clothed in soft garments are in the houses of kings. But what went you out to see? a prophet? yea I tell you, and more than a prophet. For this is he of whom it is written, Behold, I send my Angel before thy face, who shall prepare thy way before thee."
All that I can add to that is: "Come, Lord Jesus!"
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