Today is the 5th Sunday after the Epiphany. It is the last Sunday before the penitential season begins. We are encouraged to be vigilant, and be faithful 'soldiers' of Christ and His Church.
EPISTLE (Col. III. 12-17.)
Brethren, put ye on, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience; bearing with one another, and forgiving one another, if any have a complaint against another; even as the Lord hath forgiven you, so you also. But above all these things, have charity, which is the bond of perfection: and let the peace of Christ rejoice in your hearts, wherein also you are called in one body; and be ye thankful. Let the word of Christ dwell in you abundantly, in all wisdom; teaching and admonishing one another, in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. All whatsoever you do in word or in work, all things, do ye in the name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.
'When we have learned to conquer our evil inclinations, passions, and desires, and have placed order and quiet in our hearts instead, then we can have true peace in our hearts.'
GOSPEL (Matt. XIII. 24-30,)
At that time, Jesus spoke this parable to the multitudes: "The kingdom of heaven is likened to a man that sowed good seed in his field. But while men were asleep, his enemy came, and oversowed cockle among the wheat, and went his way. And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. And the servants of the good man of the house coming, said to him: Sir, didst thou not sow good seed in thy field? whence, then, hath it cockle? And he said to them: An enemy bath done this. And the servants said to him: Wilt thou that we go and gather it up? And he said: No, lest perhaps, gathering up the cockle, you root up the wheat also together with it. Suffer both to grow until the harvest; and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn."
The good seed, as Christ Himself says, (Matt. XIII. 38.) signifies the children of the kingdom, that is, the true Christians, the living members of the Church, who being converted by the word of God sown into their hearts become children of God, and bring forth the fruit of good works. The cockle means the children of iniquity, of the devil, that is, those who do evil; also every wrong, false doctrine which leads men to evil.
The good seed is sown by Jesus, the Son of Man not only directly, but through His apostles, and the priests, their successors; the evil seed is sown by the devil, and by wicked men whom he uses as his tools.
Those shepherds who have fallen asleep at their post have allowed the seeds of error to be sown in the churches.
The superiors in the Church; the bishops and pastors who take no care of their flock, and do not warn them against seduction, when the devil comes and by wicked men sows the cockle of erroneous doctrine and of crime; and those men who are careless and neglect to hear the word of God and the sacrifice of the Mass, who neglect to pray, and do not receive the Sacraments. In the souls of such the devil sows the seeds of bad thoughts, evil imaginations and desires, from which spring, later, the cockle of pride, impurity, anger, envy, avarice, etc.
God allows this cockle to be on the earth, mostly for the testing of us, to see what we're made of.
Because of His patience and long suffering towards the sinner to whom He gives time for repentance, and because of His love for the just from whom He would not, by weeding out the unjust, take away the occasion of practicing virtue and gathering up merits for themselves; for because of the unjust, the just have numerous opportunities to exercise patience, humility, etc.
Many were confirmed by bishops as “soldiers of Christ” and given a blow on the cheek as a reminder of what suffering we might face as Christians: not the first time we have suffered at the hands of bishops, perhaps, and maybe not the last.
By our baptism we are integrated in Christ’s Mystical Body, indeed His Person, the Church. We are given the gifts and fruits of the Holy Spirit. Through the sacramental graces that flow from baptism and confirmation, nourished by the Eucharist and healed and strengthened with the other sacraments, we are capable of facing the challenges of daily life and face down the attacks of hell. We ought rather desire to die like soldiers rather than sin in the manner of those who have no gratitude toward God or sense of duty toward Him.
In today’s prayer we beg the protection and provisions Christ our King and commander can give us soldiers while on the march. We need a proper attitude of obedience toward God, our ultimate superior, dutifulness our earthly parents, our heavenly home and our earthly country, our heavenly brothers and sisters the saints and our earthly siblings and relatives, our heavenly patrons and worldly benefactors, and so forth.
The day of the last judgment when the reapers, that is, the angels, will go out and separate the wicked from the just, and throw the wicked into the fiery furnace; while the just will be taken into everlasting joy. (Matt. XIII. 29.)
PRAYER
O faithful Jesus, Thou great lover of our souls, who hast sown the good seed of Thy Divine Word in our hearts, grant that it may be productive, and bear in us fruit for eternal life; protect us from our evil enemy, that he may not sow his erroneous and false doctrine in our hearts, and corrupt the good; preserve us from the sleep of sin, and sloth that we may remain always vigilant and armed against the temptations of the world, the flesh, and the devil, overcome them manfully, and die a happy death. Amen.
Another take:
Christ is our King (Introit, Alleluia), for He welcomes not only converted Jews but also Gentiles into His Kingdom. Called through pure mercy to share in the mystical body of Christ, we must then in our turn, show mercy to our neighbor since we are made one with him in Christ Jesus (Epistle). In doing this we shall have need of patience, since in God's kingdom here on earth there are both good and bad, and it is only when our Lord comes to judge men, as described in the last Sunday of the temporal cycle, that He will separate the one from the other for all Eternity.
In the Gospel we see that the world is like a wide field into which our Lord, the sower of good seed, puts what is called in today’s epistle the “Word of Christ”. Of this holy seed the fruits are “the peace of Christ” and “charity”. On the other hand, under cover of darkness, the Devil, that accursed sower of evil, scatters the deadly poisonous cockle. The servants of the good man of the house, that is the angels, would divide the good from the evil, but the roots of the wheat and the cockle are so tangled in each other, that they can only be parted at harvest time; only at the last Judgment will divine justice make that inevitable division. Then the wicked, as useless chaff, will be burned while the good will, one and all, be taken to be with Christ in heaven. “The wheat gather ye into my barn.”
Source: Dom Gaspar Lefebvre, OSB, 1945
Let's pray that we're gathered into the barn of the Lord, and not burned. (Don't let the cockle sowers get you down. :) )
EPISTLE (Col. III. 12-17.)
Brethren, put ye on, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience; bearing with one another, and forgiving one another, if any have a complaint against another; even as the Lord hath forgiven you, so you also. But above all these things, have charity, which is the bond of perfection: and let the peace of Christ rejoice in your hearts, wherein also you are called in one body; and be ye thankful. Let the word of Christ dwell in you abundantly, in all wisdom; teaching and admonishing one another, in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. All whatsoever you do in word or in work, all things, do ye in the name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.
'When we have learned to conquer our evil inclinations, passions, and desires, and have placed order and quiet in our hearts instead, then we can have true peace in our hearts.'
At that time, Jesus spoke this parable to the multitudes: "The kingdom of heaven is likened to a man that sowed good seed in his field. But while men were asleep, his enemy came, and oversowed cockle among the wheat, and went his way. And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. And the servants of the good man of the house coming, said to him: Sir, didst thou not sow good seed in thy field? whence, then, hath it cockle? And he said to them: An enemy bath done this. And the servants said to him: Wilt thou that we go and gather it up? And he said: No, lest perhaps, gathering up the cockle, you root up the wheat also together with it. Suffer both to grow until the harvest; and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn."
The good seed, as Christ Himself says, (Matt. XIII. 38.) signifies the children of the kingdom, that is, the true Christians, the living members of the Church, who being converted by the word of God sown into their hearts become children of God, and bring forth the fruit of good works. The cockle means the children of iniquity, of the devil, that is, those who do evil; also every wrong, false doctrine which leads men to evil.
The good seed is sown by Jesus, the Son of Man not only directly, but through His apostles, and the priests, their successors; the evil seed is sown by the devil, and by wicked men whom he uses as his tools.
Those shepherds who have fallen asleep at their post have allowed the seeds of error to be sown in the churches.
The superiors in the Church; the bishops and pastors who take no care of their flock, and do not warn them against seduction, when the devil comes and by wicked men sows the cockle of erroneous doctrine and of crime; and those men who are careless and neglect to hear the word of God and the sacrifice of the Mass, who neglect to pray, and do not receive the Sacraments. In the souls of such the devil sows the seeds of bad thoughts, evil imaginations and desires, from which spring, later, the cockle of pride, impurity, anger, envy, avarice, etc.
God allows this cockle to be on the earth, mostly for the testing of us, to see what we're made of.
Because of His patience and long suffering towards the sinner to whom He gives time for repentance, and because of His love for the just from whom He would not, by weeding out the unjust, take away the occasion of practicing virtue and gathering up merits for themselves; for because of the unjust, the just have numerous opportunities to exercise patience, humility, etc.
Many were confirmed by bishops as “soldiers of Christ” and given a blow on the cheek as a reminder of what suffering we might face as Christians: not the first time we have suffered at the hands of bishops, perhaps, and maybe not the last.
By our baptism we are integrated in Christ’s Mystical Body, indeed His Person, the Church. We are given the gifts and fruits of the Holy Spirit. Through the sacramental graces that flow from baptism and confirmation, nourished by the Eucharist and healed and strengthened with the other sacraments, we are capable of facing the challenges of daily life and face down the attacks of hell. We ought rather desire to die like soldiers rather than sin in the manner of those who have no gratitude toward God or sense of duty toward Him.
In today’s prayer we beg the protection and provisions Christ our King and commander can give us soldiers while on the march. We need a proper attitude of obedience toward God, our ultimate superior, dutifulness our earthly parents, our heavenly home and our earthly country, our heavenly brothers and sisters the saints and our earthly siblings and relatives, our heavenly patrons and worldly benefactors, and so forth.
The day of the last judgment when the reapers, that is, the angels, will go out and separate the wicked from the just, and throw the wicked into the fiery furnace; while the just will be taken into everlasting joy. (Matt. XIII. 29.)
PRAYER
O faithful Jesus, Thou great lover of our souls, who hast sown the good seed of Thy Divine Word in our hearts, grant that it may be productive, and bear in us fruit for eternal life; protect us from our evil enemy, that he may not sow his erroneous and false doctrine in our hearts, and corrupt the good; preserve us from the sleep of sin, and sloth that we may remain always vigilant and armed against the temptations of the world, the flesh, and the devil, overcome them manfully, and die a happy death. Amen.
Another take:
Christ is our King (Introit, Alleluia), for He welcomes not only converted Jews but also Gentiles into His Kingdom. Called through pure mercy to share in the mystical body of Christ, we must then in our turn, show mercy to our neighbor since we are made one with him in Christ Jesus (Epistle). In doing this we shall have need of patience, since in God's kingdom here on earth there are both good and bad, and it is only when our Lord comes to judge men, as described in the last Sunday of the temporal cycle, that He will separate the one from the other for all Eternity.
In the Gospel we see that the world is like a wide field into which our Lord, the sower of good seed, puts what is called in today’s epistle the “Word of Christ”. Of this holy seed the fruits are “the peace of Christ” and “charity”. On the other hand, under cover of darkness, the Devil, that accursed sower of evil, scatters the deadly poisonous cockle. The servants of the good man of the house, that is the angels, would divide the good from the evil, but the roots of the wheat and the cockle are so tangled in each other, that they can only be parted at harvest time; only at the last Judgment will divine justice make that inevitable division. Then the wicked, as useless chaff, will be burned while the good will, one and all, be taken to be with Christ in heaven. “The wheat gather ye into my barn.”
Source: Dom Gaspar Lefebvre, OSB, 1945
Let's pray that we're gathered into the barn of the Lord, and not burned. (Don't let the cockle sowers get you down. :) )
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