Seven Joys of the Blessed Virgin Mary

Yet, another day put aside by the modern church

August 27: The seven joys of Mary

The first of the seven joys of Mary was the Annunciation, which the Franciscans express in these words: “The Immaculate Virgin Mary joyfully conceived Jesus by the Holy Ghost.” Read the account, clear, brief, and uplifting, in the first chapter of Saint Luke, how the Angel Gabriel came from God and told the Virgin Mary that she was to be the Mother of God. Imagine the joy in the heart of Mary to learn from the messenger of the Almighty that she, who was willing to be but a handmaid or servant in the household of the Lord, that she was to be really the Mother of God. What joy and happiness at the greeting of the angel. What joy to know that now within her womb she carried the Son of God.

The second great joy of Mary was the Visitation. “The Immaculate Virgin Mary joyfully carried Jesus visiting Elizabeth.” Charity and love inspired this visit. How happily our Blessed Mother must have made her way over the hills to the distant home of her cousin Elizabeth, who also was with child, the future John the Baptist. Womanlike, Mary wanted to tell her cousin and share in the joys of an expectant mother. What an inspiration and joyful example to all the mothers in the world.

The third of the seven joys of Mary life was the nativity. “The Immaculate Virgin Mary joyfully brought Jesus into the world.” Everyone who has ever experienced the bliss of Christmas has had just a faint echo of Mary’s joy when she gave birth to Christ. Every mother shares that joy. Mary experienced it in all her innocence and sweetness. She experienced the holy happiness of bringing into the world the Son of God, who was to be the Redeemer and Savior of all men.

The fourth joy of Mary was that of the Epiphany, which we might express in these words: “The Immaculate Virgin Mary joyfully exhibited Jesus to the adoration of the Magi.” Every mother is happy when she can show her child to others. Every mother is joyful when friends or acquaintances or even chance visitors comment about her child, praise it, and even bring it gifts. That was the happy experience of Mary when the three Wise Men came thousands of miles to adore and honor her Child, to bring gifts to her Boy.

The fifth of the seven joys of Mary, our Blessed Mother, is what she experienced when she finally found Jesus after His three-day loss in the temple. “The Immaculate Virgin Mary joyfully found Jesus in the temple.” To have her child with her is a mother’s joy. But to find a child that is lost is a greater joy because of the contrast to the sorrow of separation. Mary experienced such a bliss when she found Christ in the temple teaching and listening to the doctors, the learned professors of the law.

The sixth great joy of the Blessed Mother was the one she experienced upon seeing Jesus after His resurrection. “The Immaculate Virgin Mary joyfully beheld Jesus after His resurrection.” Words fail in expressing the happiness of the Mother of God when she saw her Son risen from the grave, saw Him in the full beauty of manhood, saw the Boy whom she had brought into the world, had reared and trained and taken care of for so many years. Her joy, by way of contrast with the grief of the first Good Friday, was supreme.

The seventh of the seven joys of Mary, and the crowing joy, was that Mary had when she was taken up into heaven and crowned Queen of heaven and earth. “The Immaculate Virgin Mary was joyfully received by Jesus into heaven and there crowned Queen of heaven and earth.” No human pen, no human brush can picture or express the joy in Mary’s heart when she was finally reunited with her Son in the bliss of the beatific vision. Neither can we express in words the happiness in her heart when she was crowned, rewarded by her Divine Son who made her the Queen of this world and of the heavenly court.

The Seven Joys of Mary
*from Feasts of Our Lady, by Msgr. Arthur Tonne



And, from the Franciscans:

The Traditional Catholic Liturgy

Adapted from various sources.

Feast of the Seven Joys of Mary – August 27

From a relatively recent time, August 27 has been kept by the Franciscans as the Feast of the Seven Joys of the Virgin Mary. As an expression of the Seraphic Order’s devotional life, it corresponds to the Feast of the Holy Rosary, which began among the Dominicans, and the Feast on September 15th of the Seven Sorrows of the Mary, which was originally the Patronal Feast of the Servites. The principal contribution of the Franciscans to the Church’s cycle of Marian feasts is, of course, the Immaculate Conception, whereas the liturgical celebration of the Seven Joys came later. It was granted to them in 1906, and at first fixed to the Sunday after the Octave of the Assumption; when the reform of Pope St. Pius X abolished the practice of fixing feasts to Sundays, it was transferred to the octave day itself; and in 1942, when the Feast of the Immaculate Heart of Mary was assigned to that day, that of the Seven Joys was moved to August 27.

 

The devotion to the Seven Joys – the reason for this Feast, is much older. The Franciscan historian, Father Luke Wadding (1588-1657) dates the origin of the Franciscan Crown to the year 1422, when a young man named James, deeply devoted to Our Lady, took the habit of St Francis. Before joining the Order, he had, among other practices, been accustomed daily to make a chaplet of flowers, and with it to crown a statue of the Blessed Virgin. Having in his novitiate no longer an opportunity of making this crown for his Most Beloved Queen, he, in his simplicity, thought that She would withdraw Her affection from him; this temptation of the devil disturbed his vocation, and he resolved to abandon the cloister. But first he knelt before the statue of Our Lady to say a prayer. The merciful Mother appeared to him, and gently rebuking him, strengthened him in his vocation by telling him, "Remain here, and do not grieve because you can no longer weave a wreath of flowers for Me. I will teach you how you can daily weave a crown of roses that will not wither and will be more pleasing to Me and more meritorious for yourself." She taught him to say a rosary or "crown" composed of seventy-two Ave Marias and a Pater after each decade of Ave Marias, and to meditate at each decade upon the seven joys She had experienced during the seventy-two years of Her exile upon the earth. The novice immediately commenced reciting the new crown or rosary, and derived therefrom many spiritual and temporal graces. One day the Director of Novices saw him praying the crown and an angel with him who was weaving a crown of roses, placing a lily of gold between each of the ten roses. When the novice had finished praying, the angel placed the crown upon him. The Director asked Friar James what this vision meant. After hearing the explanation, he told the other friars and soon this devotion spread throughout the Franciscan family. St. Bernardine of Siena used to say that it was by the Crown of the Seven Joys that he had obtained all the graces which Heaven had heaped upon him.

 

This rosary consists of seventy-two Hail Marys, and originally these were said in honor of the seventy-two years which Our Lady spent on earth according to the more probable opinion and tradition. Among the Friars Minor, the promotion of this earlier form of the devotion is attributed to St. Bonaventure, Bl. Cherubin of Spoleto, St. John Capistrano, Pelbart of Temesvár, and St. Bernadine of Siena to mention a few. St. Bernadine is also said to have had a vision of the Virgin Mary when he was meditating on Her Seven Joys.
 

The Seven Joys listed in the Franciscan Manual are the Annunciation, the Visitation, the Birth of Christ, the Adoration of the Magi, the Finding of the Christ Child in the Temple, the Resurrection of Jesus and the Assumption together with the Coronation of Our Lady. Two more Aves are added to make the number seventy-two, as mentioned above, and another Pater and Ave to gain the indulgences.

 

 

 

The recitation concludes with a versicle and responsory, and with the Collect of the Immaculate Conception:

 

V. In Thy Conception, O Virgin, Thou wast immaculate.

R. Pray for us to the Father, Whose Son Thou didst bear.

 

Let us pray:

 

O God, Who by the Immaculate Conception of the Virgin, didst prepare a worthy dwelling place for Thy Son; we beseech Thee, that, as by the foreseen death of the same Thy Son, Thou didst preserve Her from every stain, so mayest Thou grant us also, through Her intercession, to come to Thee with pure hearts. Through the same Christ Our Lord. R. Amen.

 

 

Throughout the history of the Franciscan Order, blessed results have been so often achieved in various necessities by the devout recitation of the Crown, that at the request of the superiors of the Order the Popes have attached rich indulgences to its recitation. Franciscans could gain a plenary indulgence every time they recited the Crown. In 1905 Pope St. Pius X, in response to the petition of the Procurator General of the Friars Minor, enriched the Franciscan Crown with several new Indulgences that may be gained by all the faithful. Those who assist at a public recitation of the Franciscan Crown participate in all the Indulgences attached to the Seraphic Rosary that are gained by the members of the Franciscan Order. It is required, however, that beads be used and that they be blessed by a priest having the proper faculties.