ST. FRANCIS CARACCIOLO
Founder (1563-1608)
The good things brought into this world by the Holy Spirit continue to be revealed in the liturgy. Francis Caracciolo is given to us this day as another type of the sublime fecundity produced on earth by Christianity. Faith is the principle of this supernatural fecundity in the saints, just as it was in Abraham, the father of all believers; it brings forth unto the Church isolated members or entire nations alike; from it proceed the multitudinous families of religious Orders, who, in their fidelity in following the divers paths traced out for them by their founders, are the chief portion of the royal and varied adornment of the bride at the right hand of her divine Spouse. This is the thought expressed by the Sovereign Pontiff, Pius VII, on the day of the canonization of our saint, wishing, as he said, to right the judgment of such as may, perhaps, have appreciated the religious life at a low rate, according to the vain deceits of a worldly point of view, and not according to the just measure of the knowledge of Jesus Christ.
That century of universal ruin, in which the voice of Christ's Vicar was raised addressing the whole world on this solemn occasion, resembled, but in still darker hue, the calamitous age of the pretended Reform, in which Francis, like so many others, had proved by his works and by his life the indefectibility of the Church's holiness. Let us listen once more to the words of the same Pontiff: The bride of Christ, the Church, has now become accustomed to pursue her pilgrim career amidst persecutions from men and consolations from God. Through the saints raised up, in all ages, by his almighty hand, God fulfills his promise; making her a city seated on a mountain, a beacon, the clear light of which must needs reach the eyes of all who do not, through prejudice, voluntarily shut their eyes. While her enemies band together, vainly plotting her destruction, saying: "When will she die, when will her name perish?" crowned with ever increasing splendor by the new warriors she sends as victors to heaven, the Church remains ever glorious, ever declaring to all coming generations the might of the Lord's strong arm.
The sixteenth century heard at its birth the most terrible blasphemy ever uttered against the bride of the Son of God; that whereby she was named the harlot of Babylon. But she, brought face to face with her enemy, unable itself to produce anything good, proved herself to be the Bride of Christ by means of the number of new Orders which came into existence in a few short years ready to meet the exigencies of the novel situation created by Luther's revolt. The return of ancient Orders to their primitive fervor, the establishment of the Society of Jesus, of the Theatines, of the Brothers of St. John of God, of the Oratory of St. Philip Neri, of the Clerks Regular of St. Jerome Emilian, and those of St. Camillus de Lellis, did not satisfy the divine Spirit. As though on purpose to mark the superabundant fruitfulness of the bride, he raised up, at the close of the same century, another religious family, the special characteristic of which was to be the organization of mortification and continual prayer amongst its members, by the incessant use of Christian penance and by the perpetual adoration of the most holy Sacrament. Pope Sixtus V received with joy these new recruits for the great campaign. To distinguish them from all other Orders of regular clerks, and as a proof of his special paternal affection, the illustrious Pontiff, himself a Friar Minor, embodied a title so dear to his own heart in that which he assigned to these newcomers, calling them the Minor Clerks Regular. With a like view of approximation to the Seraphic Order, our saint of to-day, the first General of this Institute, changed his name Ascanius for that of Francis.
It seemed as though heaven too would associate together the patriarch of Assisi and Francis Caracciolo, by giving to each the same span of life, namely, forty-four years. The founder of the Minor Clerks Regular, like his glorious predecessor and patron, was one of those men of whom Holy Scripture says, that having lived a short space they fulfilled a long time! Numerous prodigies revealed, during his lifetime, the virtues which his humility would fain have concealed. Scarce had his soul left this earth, and his body been interred, than crowds flocked to the tomb, where numerous miracles bore constant witness to the high favour he enjoyed with God.
But it is reserved to the sovereign authority constituted by Jesus Christ in the Church to pronounce authoritatively upon the sanctity of any, even the most illustrious, of her dead. As long as the judgment of the Supreme Pontiff has formulated nothing, private devotion is quite free to testify gratitude or confidence, in regard to the departed. But all such demonstrations as more or less resemble public cultus are prohibited by a rigorous and wise law of the Church. Unfortunately, certain imprudent behavior contrary to this law formulated in the celebrated decrees of Urban VIII, drew down, twenty years after the death of our saint, all the severity of the Inquisition upon some of his spiritual children, and retarded for a century the introduction of his cause to the tribunal of the sacred Congregation of Rites. It was necessary that the witnesses of the abuses which had incurred the law should first disappear from the scene; but, consequently, the witnesses of the holy life of Francis had likewise disappeared. Being, therefore, obliged to recur to mere auricular testimony, before pronouncing judgment on the heroic virtues practiced by him, Rome now exacted from ocular witnesses the proof of four, instead of the usual two, miracles required in a process of beatification.
It would be out of place here for us to show how these precautions and delays, which demonstrate the prudence of holy Church in these matters, at last ended in making the sanctity of Francis shine forth all the more strikingly. Let us now turn to the narrative of his life.
Saint Francis was born in the kingdom of Naples in 1563, of the princely family of Caracciolo. In childhood he shunned all amusements, recited the Rosary regularly, and loved to visit the Blessed Sacrament and to distribute his food to the poor. To avoid idleness, however, he engaged in hunting, which pastime was not pleasing to God; and Our Lord, to detach him from the world, sent him a terrible trial. When he was 22 years old, he developed leprosy and soon was on the brink of death. Seeing his body in this deplorable condition taught him contempt for the vanity of the world and of youth's physical strength, and he promised God to serve Him alone if he were cured. The illness disappeared almost at once. He therefore left his parents, sold his portion of the inheritance for the benefit of the poor, and went to study for the priesthood at Naples. He dedicated himself in particular to visiting prisoners and galley-slaves and preparing criminals for death; he spent his leisure hours visiting the Blessed Sacrament in unfrequented churches.
God called him, when only twenty-five, to found the Order of Regular Minor Clerics, with two other priests who had similar aspirations. The Rule they drew up prescribed that each day one of the members fast on bread and water, another take the discipline, a third wear a hair shirt, and each succeed another for perpetual adoration before the Blessed Sacrament. Thus they hoped to appease the anger of God unceasingly, and draw down His blessings by their penance. They took the usual vows, adding a fourth - not to accept dignities unless required to do so by their sovereign.
These very humble priests resolved to arrive in total poverty in Rome to seek approbation for their Order, and they mingled with the poor who were asking for alms at the door of the Capuchin Fathers. When recognized by relatives, they asked no favor except that of being taken to the presence of the Holy Father, Sixtus V. The Pope approved the new Congregation and gave them a church in Naples, which became the first center of the Order.
To establish the new Order, Francis, with John Augustine Adorno, his co-founder, undertook journeys throughout Italy and Spain, on foot and without money, content with the shelter and crusts given out of charity. A saintly pilgrim exiled from England predicted to Francis that he would be the new Order's first General; and a Dominican in Spain, before he had heard them talk of their intentions, received the two of them and gave them food, saying: "You are the founders of a new Order which will soon spread, for the glory of God and the salvation of souls, and will be especially flourishing in this kingdom." Asked when that would occur, he replied, "Not for three years." In Spain still, Adorno again heard the same prophecy from Saint Louis Bertrand, who insisted on kissing his feet.
The prediction was realized. When Saint Francis returned to Valencia, he found that the twelve religious who had remained there had multiplied in number to the point that the house could no longer contain them. In 1591 he was elected the first General of his Order, while still a prey to the sorrow recently caused by the premature death of Adorno at the age of forty. He redoubled his austerities, and devoted seven hours daily to meditation on the Passion, besides passing most of the night praying before the Blessed Sacrament. He was commonly called the Preacher of Divine Love, and in Spain the Order did indeed flourish.
It was always before the Blessed Sacrament that his ardent devotion was most clearly visible. In the presence of his divine Lord his face emitted brilliant rays of light, and he often bathed the ground with his tears as he prayed, according to his custom, prostrate before the tabernacle, constantly repeating with the royal psalmist, "The zeal of Thy house has consumed me!" It was at Ancona in Italy, where he had gone to prepare another foundation, that his holy soul, on the eve of Corpus Christi 1608, went to join his Saviour in Heaven. He was forty-four years old when he fell ill with a severe fever. He died exclaiming, "Let us go, let us go to heaven!" When his body was opened after death, his heart was found seemingly burnt, with these words imprinted around it: "Zelus domus tuae comedit me" - "The zeal of Thy house has consumed me."
Thoughts. It is for men, and not for Angels, that our Blessed Lord resides upon the altar. Yet Angels throng our churches to worship Him, while men desert Him. Learn from Saint Francis to avoid such ingratitude, and to spend time as he did, in adoration before the Most Holy Sacrament.
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