Thought for the day:

"Give me grace to amend my life, and to have an eye to mine end, without grudge of death, which to them that die in thee,
good Lord, is the gate of a wealthy life."
St. Thomas More

THREE THINGS

"Three things are necessary for the salvation of man; to know what he ought to believe; to know what he ought to desire; and to know what he ought to do."
St. Thomas Aquinas

Rights of Man?

"The people have heard quite enough about what are called the 'rights of man'. Let them hear about the rights of God for once". Pope Leo XIII Tamesti future, Encyclical

Eternity

All souls owe their eternity to Jesus Christ. Unfortunately, many have turned their back to him.


Wednesday, March 14, 2018

Aquinas, Wednesday after Laetare Sunday

The Divine Friend

His sisters sent to Him saying : 'Lord, behold, he whom
Thou lovest is sick'
.--John xi. 3.



Three things here call for thought.

1. God's friends are from time to time afflicted in the body. It is not, therefore, in any way a proof that a man is not a friend of God that he is from time to time sick and ailing. Eliphaz argued falsely against Job when he said, 'Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?' (Job iv. 7).

The Gospel corrects this when it says, Lord, behold, 'he whom thou lovest is sick', and the Book of Proverbs, too, where we read, 'For whom the Lord loveth, He chastiseth: and as a father in the son He pleaseth himself'(Prov. iii. 12).

2. The sisters do not say, "Lord, come and heal him." They merely explain that Lazarus is ill, they say, he is sick. This is to remind us that, when we are dealing with a friend, it is enough to make known our necessity, we do not need to add a request. For a friend, since he wills the welfare of his friend as he wills his own, is as anxious to ward off evil from his friend as he is to ward it off from himself. This is true most of all in the case of Him who, of all friends, loves most truly. The Lord keepeth all them that love him (Ps. cxliv. 20).

3. These two sisters, who so greatly desire the cure of their sick brother, do not come to Christ personally, as did the centurion and the man sick of the palsy. From the special love and familiarity which Christ had shown them, they had a special confidence in Him. And, possibly, their grief kept them at home, as St. John Chrysostom thinks: 'A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household' (Ecclus. vi. 11).

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