REJOICE! He has risen!

He is risen! He is not here! The Corpse, laid by the hands of them that loved their Lord, on the slab that lies in that cave, is risen; and, without removing the stone that closed the entrance, has gone forth, quickened with a life which can never die. No man has helped Him. No prophet has stood over the dead Body, bidding it return to life. It is Jesus Himself, and by His own power, that has risen. He suffered death, not from necessity, but because He so willed; and again, because He willed, He has delivered Himself from its bondage. 0 Jesus! Thou, that thus mockest death, art the Lord our God! We reverently bend our knee before this empty tomb, which is now for ever sacred, because, for a few hours, it was the place of thy abode. Behold the place where they laid him! Behold the winding sheet and bands, which remain to tell the mystery of thy having once been dead! The angel says to the women: "Ye seek Jesus of Nazareth, who was crucified! He is not here!" The recollection makes us weep. Yes, it was but the day before yesterday that His Body was carried hither, mangled, wounded, bleeding. Here, in this cave, from which the has now rolled back the stone--in this cave, which his presence fills with a more than midday brightness--stood the afflicted Mother. It echoed with the sobs of them that were at the burial, John and the two disciples, Magdalen and her companions. The sun sank beneath the horizon, and the first day of Jesus's burial began. But the prophet had said: 'In the evening weeping shall have place; and in the morning gladness.' This glorious, happy morning has come, O Jesus! and great indeed is our gladness at seeing that aching hearts, is now but the trophy of thy victory! Thy precious wounds are healed! It was we that caused them; permit us to kiss them. Thou art now living, more glorious than ever, and immortal. And because we resolved to die to our sins, when thou wast dying in order to expiate them, thou willed that we, too, should live eternally with thee; that thy victory over death should be ours; that death should be for us, as it was for thee, a mere passage to immortality, and should one day give back, uninjured and glorified, these bodies which are to be lent for a while to the tomb. Glory, then, and honour, and love, be to thee, O Jesus! who didst deign not only to die, but to rise again for us! From 'The Liturgical Year'


Meanwhile, our Risen Jesus has been seen by no mortal eye; He has sped to His most Holy Mother. He is the Son of God; He is the vanquisher of Death; but He is, likewise, the Son of Mary. She stood near him to the last, uniting the sacrifice of her mother's heart with that He made upon the Cross: it is just, therefore, that she should be the first to partake of the joy of His Resurrection. The Gospel does not relate the apparition thus made by Jesus to his Mother, whereas all the others are fully described. It is not difficult to assign the reason. The other apparitions were intended as proofs of the Resurrection; this to Mary was dictated by the tender love borne to her by her Son. Both nature and grace required that His first visit should be to such a Mother, and christian hearts dwell with delight on the meditation of the mystery. There was no need of its being mentioned in the Gospel; the Tradition of the Holy Fathers, beginning with St. Ambrose, bears sufficient testimony to it; and even had they been silent, our hearts would have told it us. And why was it that our Saviour rose from the Tomb so early on the Day He had fixed for His Resurrection? It was, because His filial love was impatient to satisfy the vehement longings of his dearest and most afflicted Mother. Such is the teaching of many pious and learned Writers; and who that knows aught of Jesus and Mary could refuse to accept it?

But who is there would attempt to describe the joy of such a meeting? Those eyes, that had grown dim from wakefulness and tears, now flash with delight at beholding the brightness which tells her Jesus is come. He calls her by her name, not with the tone of voice which pierced her soul when he addressed her from the Cross, but with an accent of joy and love, such as a Son would take when telling a Mother that He had triumphed. The Body, which, three days ago, she had seen covered with Blood and dead, is now radiant with life, beaming with the reflections of Divinity. He speaks to her words of tenderest affection, He embraces her, He kisses her. Who, we ask, would dare to describe this scene, which the devout Abbot Rupert says so inundated the soul of Mary with joy, that it made her forget all the sorrows she had endured.



Let us who love this Blessed Mother, and have seen her offer up her Son on Calvary for our sakes, let us affectionately rejoice in the happiness wherewith Jesus now repays her, and let us learn to compassionate her in her Dolours. This is the first manifestation of our Risen Jesus: it is a just reward for the unwavering Faith which has dwelt in Mary's soul during these three days, when all but she had lost it. But it is time for Him to show Himself to others, that so the glory of His Resurrection may be made known to the world. His first visit was to her that is the dearest to Him of all creatures, and well deserves the favour; now, in His goodness, He is about to console those devoted women, whose grief is, perhaps, too human, but their love is firm, and neither death nor the tomb have shaken it.





The Gothic Church of Spain thus expresses, in the following beautiful Prayer of her Breviary, the gratitude felt by man for the twofold favour granted to us, by the Creator, on this ever blessed day.


CAPITULA
O God, to Whom we owe this the first of days, whereon Thou wouldst manifest to all created things both the visible light, and Him Who is the witness of eternal Light, that on this one and the same day there might rise the light of the seasons and the Light of souls: and which day, being the first of our Lord's creation, and (by a heavenly calculated revolution) the one chosen as fittest for His Resurrection, both begins and ends the mystery of the Paschal Solemnity: mercifully, O Lord, for now is the acceptable time, the day of salvation, mercifully look upon Thy servants, whom Thou hast redeemed from the spiritual bondage of sin by the victory of our Lord's Passion. Look upon them whom Thou hast freed from the destroying Angel, by sprinkling them with the Blood of Thy Lamb. Be unto us our guide in the wilderness of this life; that, during the day, Thou mayest be to us a cloud protecting and shadowing us from the heat of temptation; and, during the night, a pillar of fire, enlightening us amidst the darkness of sin. Here save us, that so Thou mayst lead us to our rest.



Today is the day the Lord has made. Let us be glad and rejoice in it! He has broken the chains of death, and has opened the gates of heaven for all of us. (If we choose).