The hero deputed this day, by the Church, to greet our risen Lord, was so valiant in the good fight, that martyrdom is part of his name. He is known as
Peter the Martyr; so that we cannot speak of him, without raising the echo of victory. He was put to death by heretics, and is the grand tribute paid to our Redeemer by the 13th Century. Never was there a triumph hailed with greater enthusiasm than this. The martyrdom of
St. Thomas of Canterbury excited the admiration of the faithful of the preceding century, for nothing was so dear to our forefathers as the liberty of the Church; the martyrdom of St. Peter was celebrated with a like intensity of praise and joy. Let us hearken to the fervid eloquence of the great Pontiff, Innocent IV, who thus begins the Bull of the Martyr's Canonization:
"The truth of the Christian faith, manifested, as it has been, by great and frequent miracles, is now beautified by the new merit of a new Saint. Lo! a combatant of these our own times comes, bringing us new and great and triumphant signs. The voice of his blood shed (for Christ) is heard, and the fame of his martyrdom is trumpeted, through the world. The land is not silent that sweateth with his blood; the country that produced so noble a warrior resounds with his praise; yea, the very sword that did the deed of parricide proclaims his glory. Mother Church has great reason to rejoice, and abundant matter for gladness; she has cause to sing a new canticle to the Lord, and a hymn of fervent praise to her God: the Christian people has cause to give forth devout songs to its Creator. A sweet fruit, gathered in the garden of Faith, has been set upon the table of the Eternal King: a grape-bunch, taken from the vineyard of the Church, has filled the royal cup with new wine. The flourishing Order of Preachers has produced a red rose, whose sweetness is most grateful to the King; and from the Church here on earth, there has been taken a stone, which, after being cut and polished, has deserved a place of honour in the temple of heaven. (The Apostolic Constitution Magnis et crebris, of the 9th of the Kalends of April, 1253)"
Such was the language wherewith the supreme Pontiff spoke of the new Martyr, and the people responded by celebrating his Feast with extraordinary devotion. It was kept as were the ancient Festivals, that is, all servile work was forbidden upon it. The Churches served by the Fathers of the Dominican Order were crowded on his Feast; and the faithful took little branches with them, that they might be blessed, in memory of the triumph of Peter the Martyr. This custom is still observed; and the branches blessed by the Dominicans, on this day, are venerated as being a protection to the houses where they are kept.
How are we to account for all this fervent devotion of the people towards St. Peter? It was because he died in defense of the Faith; and nothing was so dear to the Christians of those days as faith. Peter had received the charge to take up all the heretics, who, at that time, were causing great disturbance and scandal in the country round about Milan. They were called
Cathari, but, in reality, were Manicheans; their teachings were detestable, and their lives of the most immoral kind. Peter fulfilled his duty with a firmness and equity, which soon secured him the hatred of the heretics; and when he fell a victim to his holy courage, a cry of admiration and gratitude was heard throughout Christendom. Nothing could be more devoid of truth, than the accusations brought, by the enemies of the Church and their indiscreet abettors, against the measures formerly decreed by the public law of Catholic nations, in order to foil the efforts made by evil-minded men to injure the true Faith. In those times, no tribunal was so popular as that whose office it was to protect the Faith, and to put down all them that attacked it. It was to the Order of St. Dominic that this office was mainly entrusted; and well may they be proud of the honour of having so long held one so beneficial to the salvation of mankind. How many of its members have met with a glorious death in the exercise of their stern duty! St. Peter is the first of the Martyrs given by the Order for this holy cause: his name, however, heads a long list of others, who were his brethren in Religion, his successors in the defense of the Faith, and his followers to martyrdom. The coercive measures that were once, and successfully, used to defend the Faithful from heretical teachers, have long since ceased to be used: but for us Catholics, our judgment of them must surely be that of the Church. She bids us today honour as a Martyr one of her Saints, who was put to death whilst resisting the wolves that threatened the sheep of Christ's fold; should we not be guilty of disrespect to our Mother, if we dared to condemn what she so highly approves? Far, then, be from us that cowardly truckling to the spirit of the age, which would make us ashamed of the courageous efforts made by our forefathers for the preservation of the Faith! Far from us that childish readiness to believe the calumnies of Protestants against an Institution which they naturally detest! Far from us that deplorable confusion of ideas which puts truth and error on an equality, and, from the fact that error can have no rights, concludes that truth can claim none!
The following is the account given us by the Church of the virtues and heroism of St. Peter the Martyr.
Peter was born at Verona, of parents who were infected with the heresy of the Manichees; but he himself, almost from his very infancy, fought against heresies. When he was seven years old, there he nonetheless attended a Catholic school. He was one day asked by an uncle, who was a heretic, what they taught him at the school he went to. He answered, that they taught him the symbol of the Christian Faith, "
The Creed," answered Peter:
"I believe in God, Creator of heaven and earth." His father and uncle did all they could, both by promises and threats, to shake the firmness of his faith: but all to no purpose. When old enough, he went to Bologna, in order to prosecute his studies. Whilst there, he was called by the Holy Ghost to a life of perfection, and obeyed the call by entering into the Order of
St. Dominic.
After his ordination, he preached to the heretics of Lombardy and converted multitudes. Saint Peter was constantly obliged to dispute with heretics, and although he was able to confound them, still the devil took occasion thereby to tempt him one day against faith. Instantly he had recourse to prayer before an image of Our Lady, and heard a voice saying to him the words of Jesus Christ in the Gospel,
"I have prayed for thee, Peter, that thy faith may not fail; and thou shalt confirm thy brethren in it." (Luke 22:32)
He often conversed with the Saints, and one day the martyred virgins
Catherine, Agnes and Cecilia appeared to him and conferred with him. A passing religious, hearing their feminine voices, accused him to their Superior, who without hesitation or questions, exiled him to a convent where no preaching was being done. St. Peter submitted humbly, but complained in prayer to Jesus crucified that He was abandoning him to his bad reputation. The crucifix spoke:
"And I, Peter, was I too not innocent? Learn from Me to suffer the greatest sorrows with joy." Eventually his innocence was brought to light; for his part, he had learned in his solitude to love humiliation and confusion.
Again engaged in preaching, miracles accompanied his exhortations. He traveled all over Italy and became famous. Once when preaching to a vast crowd under the burning sun, the heretics defied him to procure shade. He prayed, and a cloud overshadowed the audience.
Every day at the elevation of the Mass he prayed,
"Grant, Lord, that I may die for Thee, who for me didst die." His prayer was answered. His enemies, confounded by him, sought his life. Two of them attacked him in 1252 on the road to Milan and struck his head with an axe. St. Peter fell, commended himself to God, dipped his finger in his own blood, and wrote on the ground,
"I believe in God, Creator of heaven and earth." He was then stabbed to death. The brother religious accompanying him also suffered death. The details of the crime were made known by St. Peter's murderer, named Carino, who after fleeing from justice confessed his crime, asking for a penance from the Dominican Fathers. He took the habit, and according to their testimony lived the life of a saint and persevered to the end. Miracles at St. Peter's tomb and elsewhere converted a great many heretics.
Great were his virtues as a Religious man. So careful was he to keep both body and soul from whatsoever could sully their purity, that his conscience never accused him of committing a mortal sin.
He mortified his body by fasting and watching, and applied his mind to the contemplation of heavenly things. He laboured incessantly for the salvation of souls, and was gifted with a special grace for refuting heretics. He was so earnest when preaching, that people used to go in crowds to hear him, and numerous were the conversions that ensued.
The ardour of his faith was such, that he wished he might die for it, and earnestly did he beg that favour from God. This death, which he foretold a short time before in one of his sermons, was inflicted on him by the heretics. Whilst returning from Como to Milan, in the discharge of the duties of the holy Inquisition, he was attacked by a wicked assassin, who struck him twice on the head with a sword. The Symbol of faith, which he had confessed with manly courage when but a child, he now began to recite with his dying lips; and having received another wound in his side, he went to receive a Martyr's palm in heaven, in the year of our Lord twelve hundred and fifty-two. Numerous miracles attested his sanctity, and his name was enrolled the following year by
Innocent IV, in the list of the Martyrs.
Prayer:
The victory was thine, O Peter! and thy zeal for the defence of holy Faith was rewarded. Thou ardently desiredst to shed thy blood for the holiest of causes, and, by such a sacrifice, to confirm the Faithful of Christ in their religion. Our Lord satisfied thy desire; he would even have thy martyrdom be in the festive Season of the Resurrection of our Divine Lamb, that His glory might add lustre to the beauty of thy holocaust. When the death-blow fell upon thy venerable head, and thy generous blood was flowing from the wounds, thou didst write on the ground the first words of the Creed, for whose holy truth thou wast giving thy life.
Protector of the Christian people! what other motive hadst thou, in all thy labours, but charity? What else but a desire to defend the weak from danger, induced thee not only to preach against error, but to drive its teachers from the flock? How many simple souls, who were receiving divine truth from the teaching of the Church, have been deceived by the lying sophistry of heretical doctrine, and have lost the Faith? Surely, the Church would do her utmost to ward off such dangers from her children: she would do all she could to defend them from enemies, who were bent on destroying the glorious inheritance, which had been handed down to them by millions of Martyrs! She knew the strange tendency that often exists in the heart of fallen man to love error; whereas Truth, though of itself unchanging, is not sure of its remaining firmly in the mind, unless it be defended by learning or by faith. As to learning, there are but few who possess it; and as to faith, error is ever conspiring against, and, of course, with the appearance of truth. In the Christian Ages, it would have been deemed, not only criminal, but absurd, to grant to error the liberty which is due only to truth; and they that were in authority, considered it a duty to keep the weak from danger, by removing from them all occasions of a fall, just as the father of a family keeps his children from coming in contact with wicked companions, who could easily impose on their inexperience, and lead them to evil under the name of good.
Obtain for us, O holy Martyr, a keen appreciation of the precious gift of Faith, that element which keeps us in the way of salvation. May we zealously do everything that lies in our power to preserve it, both in ourselves and in them that are under our care. The love of this holy Faith has grown cold in so many hearts; and frequent intercourse with heretics or free-thinkers has made them think and speak of matters of Faith in a very loose way. Pray for them, O Peter, that they may recover that fearless love of the Truths of Religion, which should be one of the chief traits of the Christian character. If they be living in a country, where the modern system is introduced of treating all Religions alike, that is, of giving equal rights to error and to truth, let them be all the more courageous in professing the truth, and detesting the errors opposed to the truth. Pray for us, O holy Martyr, that there may be enkindled within us an ardent love of that Faith,
without which, it is impossible to please God (Heb. xi. 6). Pray that we may become all earnestness in this duty, which is of vital importance to salvation; that thus our Faith may daily gain strength within us, till at length we shall merit to see in heaven, what we have believed unhesitatingly on earth.
____________________________
From the Life of Saint Dominic:
and a sketch of the Dominican Order
by Sister Agusta Theodosia Drane
It was probably whilst the chapter was still sitting that Dominic gave the habit to one who was eventually to become one of the brightest ornaments of the order. Peter of Verona, the son of heretical parents, but himself destined to die a martyr in defense of the faith, was at that time a student in the university of Bologna, and though a mere youth of sixteen, his learning and holiness had already made his name respected among his fellows. Dominic did not live to see the glory of his future career, yet even now there were sufficient indications of it to make him peculiarly dear to the heart of the saint, who felt himself drawn by a powerful attraction to the youth whose angelic innocence of life had been united, even from infancy, to an extraordinary courage in the profession of the Catholic faith. "The hammer of the heretics," as he was commonly termed, he died by their hand, writing on the ground in his blood the word Credo; and among all the disciples whom St. Dominic left behind him: to continue his work, we may single out St. Peter Martyr as the one on whom his mantle may most surely be said to have fallen.
From his boyhood St. Peter boldly professed his Faith among heretics. He spent his life in preaching the Faith to them and received the glorious and long-desired crown of martyrdom at their hands. Are we, too, courageous, firm, zealous, full of prayer for their conversion, and unflinching in our profession of Faith?
