I'm going to, as I often do, let our beloved Abbot Gueranger, bring us into this day:
'This being Saturday, let us once more think of Mary, and of the joy she feels at the Resurrection of her Son. She had been His companion in His sufferings; there was not one that she had not endured, and suffered as far as a mere creature could suffer: so, too, there is not a single glory or gladness of the Resurrection in which she is not now made to participate. It was meet that she, to whom God had granted the grace and merit of sharing in the work of the Redemption, should take her part in the prerogatives which belong to her Jesus, now that He is risen. Her soul is raised to a higher state of perfection; grace loads her with new favours; her actions and sentiments become more than ever heavenly.
She was the first to receive a visit from Jesus after His Resurrection--the first, consequently, to receive from Him His own new life. Can we be astonished at her receiving it when we remember that every Christian, who, being purified by his having compassionated with Jesus in His Passion, unites Himself afterwards with holy Church, in the sublime mystery of the Pasch, becomes a sharer in the life of his risen Lord? This transformation, which in us is weak, and often, alas! of short duration, was perfect in Mary, for her high vocation and her incomparable fidelity deserved that it should be so; of her, then, far more truly than of us, it may be said that she was indeed risen in her Jesus.
The thought of these forty days, during which Mary still possesses her divine Son on this earth, reminds us of those other forty of Bethlehem, when we paid our affectionate homage to the young Virgin-Mother who fed her divine Babe at her breast; we heard the angels singing their Gloria, we saw the shepherds and the Magi; all was exquisite sweetness. What mainly impressed us then was the humility of our Emmanuel; we recognized Him as the Lamb that had come to take away the sins of the world; there was nothing that betokened the Mighty God. What changes have happened since that dear time?! What sorrows have pierced Mary's heart before her reaching this blissful season of Pascal joy! The sword foretold by Simeon is now, indeed, sheathed, yea, broken forever, but oh! how sharp and cruel have been its thrusts! Well may Mary now say with the Psalmist: According to the multitude of my sorrows in my heart, thy comforts, O Lord, have given joy to my soul! (Ps. 96,19) The Lamb, the gentle little Lamb, has become the Lion of the tribe of Juda; and Mary, the Mother of the Babe of Bethlehem, is equally the Mother of the glorious Conqueror!'
I want to end with a Sequence which was used in the Churches of Germany, celebrating the Seven Joys of our Blessed Mother, of which the Resurrection was one of the grandest.
O Virgin! Temple of the Trinity! the God of all goodness and mercy, being pleased with the loveliness of thy purity, is announced as having to be born of thee. The message is brought thee by the angel who hails thee 'full of grace'. Thou askest how? and thou art told. Thou consentest: and the King of glory instantly becomes incarnate in thy womb.
We beseech thee by this Joy, that we may deserve to receive mercy from this King, be protected by Him, and, thus protected, be admitted into the land of the living.
The second Joy is that thou, the Star, givest birth to the Sun, as the Moon emits its ray. This birth injures thee not; thou remainest a Virgin as before. As a flower loses not its beauty by sending forth its fragrance; so neither losest thou the bloom of thy Virginity by giving birth to thy Creator.
O Mary, kind Mother! be to us the way that leads to thy Son; and, by thy second Joy, graciously intercede for us, that we be converted from our sins.
A star tells thee of thy third Joy. Thou seest a star resting over thy Child, the Magi adoring Him, and offering their varied gifts. The star expresses Unity; three Kings, Trinity; the gold signifies purity of soul; the myrrh, chastity of body; the incense, adoration.
O Mary, Star of the Sea! pray for us, that we may be cleanses from our sins, enriched with virtue, and united with thee in the happiness and bliss of the heavenly Country.
The fourth Joy, O holy Virgin! was given thee, when Jesus rose from the tomb, on the third day. By this Mystery, faith is strengthened, hope restored, and death put to flight; and thou, O full of grace, hadst thy share in effecting these wonders. The enemy is conquered: he is imprisoned, and loses his power. Man, who had been made captive, is set free, and raised from earth to heaven above.
Do thou, therefore, O Mother of our Creator! pray hourly for us, that, by this Joy, we may be associated with the choirs of the heavenly citizens, after this life's labours are over.
Thou didst receive thy fifth Joy, O Mary! when thou wast present at thy Son's Ascension into heaven. Then didst thou clearly know that He whose Mother thou wast was thy Creator. His Ascension shows us the path whereby we are to ascend to heaven. Let us then, who dwell in this miserable world, arise, and follow this path.
We beseech thee, by this Joy, to pray that we may never be made subject to Satan's power; but that we ascend to heaven, where, with thee and thy Son, we may rejoice for all eternity.
The sixth Joy was when the Holy Ghost descended, in the form of fiery tongues, from heaven, strengthening, defending, fill, cleansing, and inflaming the Apostles. The fire was given in tongues, that man, who owed his perdition to a tongue, might be saved by such fire; and that he who, at the beginning, had been defiled by sin, might by fire be purified.
We pray thee, O Virgin! by this holy Joy, intercede for us to thy Son, that He pardon us our sins, now in this our exile, lest there be found guilt upon us at the great judgment.
Jesus invited thee to the seventh Joy, when He called out of this world to heaven, placed thee on thy throne, and honoured thee with special favours. Thus is honour given to thee, such as none of the blessed in heaven enjoy; not can any mortal attain to the perfection of virtue, unless by thine intercession he receive the safeguard of virtue.
O Virgin Mother of Mercy! give us to feel the proofs of thy loving intercession, which will preserve us from sin, and lead us to eternal joys, in the company of the Blessed.
O Virgin most pure! we beseech thee, by these thy Seven Joys, pray that we may be purified from our sins; and, being made fruitful in good works, lead us, O fruitful Mother, to the blissful joys of heaven. Amen.
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