Indifference

I am reading "The City of God", and am now almost through the set. In the last volume, I found these statements very simple, yet disturbing.

..."Such is mortal life of men, a short course, the end of which shall bring to the runner either eternal glory of everlasting torment as a reward of punishment. All men are born to run this race by the use of their reason and free will; and no one, much less the children of the Church, can plead ignorance as an excuse. Hence, where is the judgment and good sense of those in the Catholic faith? Why does vanity still retain its hold upon them? Why do they ensnare themselves in the love of what is only apparent and deceitful? Why do they ignore the end to which they shall come so soon? Why will they not understand what there awaits them? Do they perhaps not know that they are born but to die (Psalm 138:49), that life is but momentary, death infallibly certain, the reward or punishment unavoidable and eternal? What can the lovers of this world answer to these questions? Those that consume all of their short life (for even the longest lives are very short), in accumulating honors, or riches, in wasting their strength and powers in the enjoyment of corruptible and most vile pleasures?..."

Remember, lukewarm ain't so hot.

And later on, another thought which is in the instruction part of each chapter:

"...How many are there among the mortals, who during the whole course of their lives have not excited one sincere act of thanksgiving for the gift of life, for its preservation, for health, food, honors, possessions and all the other temporal and natural goods! Others there are, who, if at any time they give thanks for these benefits, do it because they truly love God, the Giver, but because they love themselves and delight in these temporal and earthly blessings and in the possession of them. This kind of vain deceit discovers itself in two ways: first, in seeking these earthly and transitory goods, men are full of dissatisfaction, haste and discomfort, and they scarcely can think of, ask for, or desire other more spiritual things, loving only what is apparent and passing....
Secondly, this deceit is known by the forgetfulness of spiritual benefits in the blind pursuit of what is transitory, so that men neither recognize or acknowledge what is beyond. This fault among the children of the Church is most vile and dreadful, since, without any obligation on the part of God and without any of their merit, the divine mercy seeks to draw them to the secure path of eternal life, signally applying to them the merits of the passion and death of my divine Son..."