Thought for the day:

"Give me grace to amend my life, and to have an eye to mine end, without grudge of death, which to them that die in thee,
good Lord, is the gate of a wealthy life."
St. Thomas More

THREE THINGS

"Three things are necessary for the salvation of man; to know what he ought to believe; to know what he ought to desire; and to know what he ought to do."
St. Thomas Aquinas

Rights of Man?

"The people have heard quite enough about what are called the 'rights of man'. Let them hear about the rights of God for once". Pope Leo XIII Tamesti future, Encyclical

Eternity

All souls owe their eternity to Jesus Christ. Unfortunately, many have turned their back to him.


Wednesday, December 21, 2016

St. Thomas the Apostle


Today is the day of St. Thomas, the Apostle. How many of us have doubted something at some time, only to have it made known in only a way we, as individuals, could perceive?
SAINT THOMAS
Apostle and Martyr
(† First Century)

St. Thomas was another one of the fisherman on the Lake of Galilee whom Our Lord called to be His Apostles. By nature slow to believe, too apt to see difficulties and to look at the dark side of things, he had nonetheless a very sympathetic, loving, and courageous heart. Even if we are skeptical of things, we can still believe in miracles, and that Christ Himself is present at the Holy Mass.

When Jesus spoke to His apostles of His forthcoming departure, and told His faithful disciples that they already knew the Way to follow Him, Thomas, in his simplicity, asked: "Lord, we know not whither Thou goest, and how can we know the way?"

When the Master during a journey turned back to go toward Bethany, near Jerusalem, to the grave of Lazarus, the apostle Thomas, knowing of the malevolent intentions of the Jerusalem religious authorities, at once feared the worst for his beloved Lord. Yet he cried out bravely: "Let us go then and die with Him!"

After the Resurrection his doubts prevailed, and while the wounds of the crucifixion remained vividly imprinted in his affectionate memory, he could not credit the report that Christ had risen. He said that he would not believe unless he saw the wounds in His hands, and probed the wound in His side. Then, eight days later, at the actual sight of the pierced Hands and Side, and the gentle rebuke of his Saviour, his unbelief vanished forever. His faith and ours have always triumphed in his joyous utterance: "My Lord and my God!" This is why we say this phrase at the elevations of the Flesh and the Blood at the Consecration at Mass. At least we should be saying it at the Elevations.

That St. Thomas, after the dispersion of the Apostles, went to India, where he labored and died at Meliapour, is a certain fact of history. The Roman Breviary states that he preached in Ethiopia and Abyssinia, as well as in Persia and Media. Surely his was a remarkable history, reserved for the inhabitants of Christ's glory to see in its fullness some day.

Before he died in Meliapour, he erected a very large cross and predicted to the people that when the sea would advance to the very foot of that cross, God would send them, from a far-distant land, white men who would preach to them the same doctrine he had taught them. This prophecy was verified when the Portuguese arrived in the region, and found that the ocean had advanced so far as to be truly at the foot of the cross. At the foot of this cross was a rock where Saint Thomas, while praying fervently, suffered his martyrdom by a blow from the lance of a pagan priest. This happened, according to the Roman Breviary, at Calamine, which is in fact Meliapour, for in the language of the people the word Calurmine means on the rock (mina). The name was given the site in memory of the Apostle's martyrdom.


When St. Francis Xavier came to India, the signs of blood were still to be seen on the cross where this murderous deed was committed; and more than once drops of blood appeared on this cross during the celebration of Mass, when crowds of people were present. St. Xavier, shortly after his arrival in India, went to the tomb of St. Thomas, and passed many days and nights there in prayer. He begged God fervently to bestow upon him the Spirit and zeal of this holy Apostle, that he might be able to restore the Christian faith which St. Thomas had preached there, but which had gradually been entirely exterminated. Before undertaking any important work, he went, if possible, to the tomb of St. Thomas; and when this was impossible, he invoked the holy Apostle's intercession, and endeavored to follow his example in all things.


Reflection: Cast away all disquieting doubts, and learn to triumph over outlived weaknesses as Saint Thomas did, who by his ignorance has instructed the ignorant, and by his incredulity has served the faith of all ages.

On a similar note, I had one of these experiences once. I, once upon a time, went to the Novus Ordo, and was the commentator, who read announcements, intentions, etc. Anyway, I had been told by someone during the time when I was converting, that Angels were present at the Consecration of the Mass. It actually made some sense to me, who knew nothing at that time. Anyway, it was Easter time at this church. On the altar was NOTHING, except the risen Christ on a cross. I had received Holy Communion, while kneeling on the altar, and had returned to my spot. This man came up to receive Him carrying a little boy of maybe three years of age. The little boy began pointing to the ceiling, and asking dad who all those people were. The dad, who I now suspect did not believe, said "no one was there." I knew at that time what I had heard was true. That was for me! I believe this child had seen the multitude of angels, and this confirmed my Faith even more. To paraphrase what Our Lord had said: "...be as little children..."

Thomas was called unbelieving by Christ, although he disbelieved only one article, the resurrection. Hence, it is clear that he who doubts, or rejects only one article of faith, cannot be counted among true Catholics, although he believes all the others. A Catholic must believe every truth revealed by the Almighty, be it great or small, as God cannot fail either in small things or great. The offense which we do to God by denying even the smallest article of faith, is as great as if we denied an important one, or all of them together; for, it is just as if we said: God has been deceived, or He has deceived us in revealing this article. Whether this is said of great and important articles, or of one that is small, makes but little difference; or if we desire to make a difference, we must say that it is a greater offense to God to ascribe to Him a fault in a small matter than in a great; for, what can be more blasphemous than to maintain that the Almighty has been deceived in a trifling matter, or that He intends to deceive us? They should ponder on this, who sometimes entertain doubts about an article of faith, or even go so far as to say that in some matters, they agree with non-Catholics, and consider them right. These are no longer Catholics. Their faith is lost; and if they do not repent, as St. Thomas did, they will go to perdition, because they are incredulous. They are disobedient who obey nine of the Commandments but not the tenth. What is the fate of the incredulous? Christ Himself pointed it out when He said: "Who believes not in the Son, will not see life, but the wrath of God will remain with him." (John viii.)



Let's get off our high horses and be more like the innocent babes of this world. Then, and only then, can we see more clearly what we need to know.


I would like to add someone to your prayers. His name is Fr. Joseph Rinaldo. He is with 'The Servants of Charity', which is located in Chelsea, MI. They help those who can't make it in the world, and have pretty much given up on by their families. Today is the 48th anniversary of his ordination. He is quite a guy, and knew some very important people in his life. St. Padre Piois the one who told him to leave his homeland of Sicily, since he was speaking out against the Mafia. He told him that if stayed, the mob would have to kill him. Padre Pio said to go to the USA to avoid this end. Fr. Rinaldo also knew Bishop Fulton Sheen, and was friends with him. This was one of the first religious Fr. Rinaldo met upon landing in the U.S. He also, in his frequent visits to India, served Mother Teresa's nuns. He also, when a boy server stationed in Rome, met Pope Pius XII, and was invited into the Pope's residence to have breakfast, after being near the Pope's room between serving Masses. The boys needed to serve wherever they were called to, and were ready at the moments notice. They must have had some 'off' time to be where they were at the time. So you see, he has met some of the real 'bigs' within the Church's history. Please pray for him as he is winding down in the waning hours of his life.

He is a Bible scholar, and has been to most of the places in Scripture, knows the layouts, and knows when and why the New Testament was written. I could listen to him all day to his stories of his life. Quite interesting, to say the least. Some people get tired of his stories, but they are maybe more than a little ignorant of what importance these stories have, even to us. He had to endure Nazi oppression in his childhood, but he persevered to the priesthood, and is still serving, not just the needy, but helps us understand what we need to know. Please keep him and his fellow 'Servants' in your prayers.

St. Thomas, pray for us that we have the eyes of Faith you did. Remember, as St. Paul states in his epistle to the Hebrews: "...without Faith it is impossible to please God. For he that cometh to God, must believe that he is, and rewards them that seek him."

Wednesday before Christmas


The following hymn is composed by St. Ambrose in preparation for Christmas.


Come, O Redeemer of mankind! reveal to us the Virgin's delivery: let all ages be in admiration: for what other birth would have been worthy of God?

Not of man, but of the Holy Ghost, was the Word of God made flesh, and the fruit of the womb ripened.

The Virgin has become Mother, and yet the Mother is still a Virgin. It is the banner of omnipotence which here shines; God has come into His temple.

He comes forth from the royal palace of virginity, as from His bride-chamber, that He may exultantly run the way, as a giant, who is both God and Man.

He comes forth from the Father; He returns to the Father; He descends into hell; He ascends to the throne of God.

Coequal Son of the eternal Father, gird thee with the trophy of the flesh; strengthening the weaknesses of our flesh by thy unfailing power.

Thy crib is already resplendent, and the night breathes forth a new light, the light of Faith; let no night interrupt it, let its brightness be incessant.

Glory be to thee, O Lord, Who wast born of the Virgin! and to the Father and the Holy Ghost, for everlasting ages.

Amen.

Tuesday, December 20, 2016

Tuesday before Christmas


The following hymn is composed by St. Peter Damian, in honor of the Blessed Virgin.


May all earth and heaven be glad and resound with the praises which, in this double choir, are sung to the maternity of the Virgin.

Yea, this Virgin, Mother of the Word, is made the gate of heaven; she gave God to the world, and, by this, opened heaven to us.

This happy Mother of Jesus conceived Him without humiliation, and bore Him without a moan; such a Mother could not be under the law put on Eve.

O that rich treasury of Mary's womb! it held the price which purchased our redemption, setting us free from the yoke of our debt.

The Son of the eternal Father dwelt within her; the Holy Ghost overshadowed her; what is such a Virgin's womb, but a new-made heaven?

To thee, Most High, Who wast born of the Virgin, be praise! Honor ineffable be to the Father, and to the Holy Spirit.

Amen.


The following prayer is from the Gallican Sacramentary:

Benign Creator of the light, visiting an unworthy people! the oracles of the prophetic predictions, which were announced in the past ages, thou didst fulfill by the mouth of John, thou didst perfect by His works, thou didst accomplish by His mission. Grant to thy people, making supplication to thee, to serve thee without fear; that, through the bowels of thy mercy, we, being filled with knowledge, may deserve to be directed by Truth.

Monday, December 19, 2016

Monday before Christmas


The following hymn is composed by St. Ambrose concerning Christmas. It is in the Ambrosian breviary.


It is a mystery of the Church, it is a hymn that we sing to Christ, the Word of the Father, become the Son of a Virgin.

Among women, thou alone, O Mary! wast chosen in this world, and wast made worthy to carry in thy holy womb Him Who is thy God.

This is a great mystery, that is given to Mary: that she should see the God, Who created all things, become her own Child!

How truly art thou full of grace, ever glorious Virgin! for of thee is born the Christ, by Whom all things were made.

Come then, ye people, let us pray to the Virgin Mother of God, that she would obtain for us peace and indulgent mercy.

Glory be to thee, O Lord, Who wast born of the Virgin! and to the Father and the Holy ghost, for everlasting ages.

Amen.

Sunday, December 18, 2016

Last Sunday of Advent


The Lord is now nigh: come, let us adore Him.

Today is the last Sunday of Advent. In a few days, He will be here again. Here's something I learned: the name of Bethlehem means 'House of Bread.' Go figure! Could it the Living Bread come down from heaven? I wonder?!

Anyway, I would like to share something from the 'Liturgical Year' by our beloved Abbot Gueranger. It is a hymn taken from the Anthology of the Greeks. It's about our Blessed Mother.

'As a royal throne, thou carriest the Creator; as a living couch, thou encirclest the King, O creature most dear to God:

Branch most vigorous, thou didst bud forth the Christ on whom we lean and are supported; for Aaron's branch, which, of old, budded unplanted, was a type of thee, thou chaste dove, and ever a Virgin.

To sing the more than wonderful manner of thy extraordinary and incomprehensible maternity, is above the power of all the choirs of men: for not mind, no thought, no understanding, no words, can reach the mystery.

Isaias, seeing the unspeakable miracle, the ineffable miracle of thy maternity, spoke thus divinely: The holy Spirit hath come upon thee, O Mother of God! preserving thee, as heretofore he kept entire the burning bush: and, therefore, we cry out with the angel: 'Rejoice, O thou tabernacle of God!'

GOSPEL (Lk. 3:1-6). In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas: the word of the Lord came to John the son of Zachary in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it is written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low: the crooked shall be made straight, and the rough ways plain: and all flesh shall see the salvation of God.



Is it not a great spectacle, when we thus behold the nations of the earth, in the fullness of time, all subservient to the one almighty will of God? Like clouds, we behold them driven over the face of the universe, one misty shape following fast upon another, until, suddenly dividing, the Sun of Justice shines gloriously forth in their midst. "Prepare ye the way of the Lord, make straight His paths, every valley shall be filled, and every mountain and hill shall be brought low: and the crooked shall be made straight: and the rough ways plain." Thus the prophet had said. The Lord Himself, having prepared the way for His Son upon earth, when all the valleys had been filled, and all the mountains brought low, when all the crooked had been made straight and all the rough ways plain--sent down His salvation from on high, and the glorious mystery of Bethlehem spread over all the world.


Come, Lord Jesus

Saturday, December 17, 2016

THE TWELVE DAYS OF CHRISTMAS


12 Days of Christmas--The real reason

With so many stupid versions of the song 'The Twelve of Christmas' out there, the true meaning of the song is as follows:


THE TWELVE DAYS OF CHRISTMAS

The Twelve Days of Christmas are December 26 to Epiphany, January 6. The song, “The Twelve Days of Christmas” is an English carol written during the time of persecution in England, Scotland, Ireland and Wales, against Roman Catholics, after the so-called 'reformation'. “The Twelve Days of Christmas” was a coded message that helped young Catholic children learn the tenets of the Faith and be able to recite them without fear of going to jail. Each “day” has a hidden meaning concerning teachings of the Catholic Faith. (I'm posting this now so you can have something to think about during this beautiful season)

The “true love” refers to God. The “me” who receives the gifts, refers to every baptized person. The Pear Tree is the cross and the Partridge is Jesus Christ, the Son of God. Christ is symbolically portrayed as a mother partridge that fakes injury to trick predators from her helpless chicks. It reminds us of Christ’s sadness over the fate of Jerusalem: “How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” Matthew 23:37


THE PARTRIDGE IN A PEAR TREE REFERS TO JESUS ON THE CROSS

2. Turtle Doves: The Old and New Testaments

3. French Hens: The Trinity, Father, Son and Holy Spirit. Also, the Theological Virtues of Faith, Hope, and Charity

4. Calling Birds: The four Gospels and/or the four Gospel writers-Matthew, Mark, Luke, and John

5. Gold Rings: The first 5 Books of the Old Testament; also the five wounds of Jesus Christ

6. Geese A-laying: The Six days of Creation

7. Swans A-swimming: The Seven Gifts of the Holy Spirit and the seven Sacraments

The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude (or courage), knowledge, piety, and fear of the Lord.


8. Maids A-milking: The Eight Beatitudes
The Beatitudes (Matthew 5:3-12)

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are the meek: for they shall possess the land.

Blessed are they that mourn: for they shall be comforted.

Blessed are they that hunger and thirst after justice: for they shall have their fill.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the clean of heart: for they shall see God.

Blesses are the peacemakers: for they shall be called children of God.

Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.

Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Be glad and rejoice, for your reward is very great in heaven. (Note: The last one is NOT considered a beatitude)


9. Ladies dancing: The nine Fruits of the Holy Spirit

The twelve Fruits of the Holy Spirit are charity, joy, peace, patience, benignity (or kindness), goodness, longanimity (or long suffering), mildness, faith, modesty, continency (self-control), and chastity. (I don't know where they got 'nine' from. Maybe they've been reevaluated in the last 500 years)

10. Lords A-leaping: The Ten Commandments
Ten Commandments:

1. I, the Lord, am your God. You shall not have other gods besides me.
2. You shall not take the name of the Lord God in vain
3. Remember to keep holy the Lord's Day
4. Honor your father and your mother
5. You shall not kill
6. You shall not commit adultery
7. You shall not steal
8. You shall not bear false witness
9. You shall not covet your neighbor's wife
10. You shall not covet your neighbor's goods


11. Pipers piping: The Eleven Faithful Apostles after Judas’s betrayal

12. Drummers drumming: The Twelve Points of Doctrine in the Apostle’s Creed

I believe in God, the Father Almighty,
1. Creator of heaven and earth;
2. And in Jesus Christ, His only Son, our Lord;
3. Who was conceived by the Holy Spirit,
Born of the Virgin Mary,
4. Suffered under Pontius Pilate,
Was crucified, died, and was buried.
5. He descended into hell; The third day he rose again from the dead;
6. He ascended into Heaven, And is seated at the right hand of God, the Father Almighty;
7. From thence he shall come to judge the living and the dead.
8. I believe in the Holy Spirit,
9. The Holy Catholic Church, The Communion of Saints,
10. The forgiveness of sins,
11. The resurrection of the body,
12. And life everlasting. Amen.


Merry CHRIST MASS to all

Friday, December 16, 2016

St. Eusebius



On this day we honor St. Eusebius. His day also coincides with my birthday. Anyway, he was one of the handful of Bishops who fought against the Arian heresy, along with St. Athanasius, St. Ambrose, St. Nicholas, and St. Hilary; the heresy which denied the Divinity of Jesus Christ. He is listed in the Book of Saints as a Martyr, although he actually did not die as one, but because of the agonies he had to endure thanks to the Arians, he died a dry martyrdom. St. Eusebius actually convinced the emperor of the time, Constantius, to convene a council to deal with this heresy. The Council was held at Milan. Eusebius, knowing that the Arians were in heresy, wanted them to subscribe to the Nicene Creed before the Council convened. They protested. Just like today, when the leaders will NOT subscribe to the 'Oath Against Modernism', which St. Pius X put forth to fight against he called 'The Synthesis of all heresies', which is what we are fighting today. I am going to put each oath here, and you can see why those opposed to Christ and His Church are so much against saying them. We need to ask the prayers of these great Saints, to fix what is wrong with the Church today. Here are the oaths; notice they do NOT begin with 'We believe', because they are suppose to be personal beliefs, not communal:


When asked to tell the names of the Saints who were foremost in defending the dogma of the Incarnation, we think at once of the intrepid Eusebius of Vercelli, as one of the glorious number. The Catholic faith, which was so violently attacked, in the fourth century, by the Arian heresy, was maintained at that time by the labours and zeal of four Sovereign Pontiffs: St. Sylvester, who confirmed the decrees of the Council of Nicaea; Julius, the supporter of St. Athanasius; Liberius, whose faith failed not, and who, when restored to his liberty, confounded the Arians; and, lastly, St. Damasus, who destroyed the last hopes of the heretics. One of these four Pontiffs appears on our Advent Calendar,--Damasus, whose feast we kept but a few days since. The four Popes have for their fellow-combatants, in this battle for the Divinity of the Incarnate Word, four great Bishops, of whom it may be said, that the defence of the dogma of the Consubstantiality of the Son of God was what they lived for, and that to say anathema to them was to say anathema to Christ himself; all four most powerful in word and work, lights of the Churches of the world, objects of the people's love, and the dauntless witnesses of Jesus.

The first and greatest of the four is the Bishop of the second See of Christendom, St. Athanasius, the Patriarch of Alexandria; the second is St. Ambrose of Milan, whose feast we kept on the seventh of this month; the third is the glory of Gaul, St. Hilary, Bishop of Poitiers; the fourth is the ornament of Italy, St. Eusebius, Bishop of Vercelli, whom we have to honour today. Hilary will come to us during Christmastide, and will stand at the Crib of the Word, whose Divinity he so bravely confesses; Athanasius will meet us at Easter, and help us to celebrate, in the triumphant Resurrection, Him whom he proclaimed as God in those dark times, when human wisdom hoped to destroy, by a fifty years of peace, that Church which had survived the storm of three centuries of persecution. St. Eusebius' place is Advent; and divine Providence has thus chosen him as one of the patrons of the faithful during this mystic season; his powerful prayers will help us to come devoutly to Bethlehem, and see in the Child, that is lying there, the eternal Word of God.


NICENE CREED

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.

Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge the quick (living) and the dead; whose kingdom shall have no end.

And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father [and the Son]; Who with the Father and the Son together is worshipped and glorified; Who spoke by the prophets.

And I believe One Holy Catholic and Apostolic Church. I acknowledge one baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.


And now, the 'OATH AGAINST MODERNISM'


Given by His Holiness St. Pius X September 1, 1910.

To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries. (When you get done reading this, you can see why the 'modernists' hate it so and refuse to say it.)

I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day. And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Rom. 1:90), that is, from the visible works of creation, as a cause from its effects, and that, therefore, his existence can also be demonstrated: Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time. Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when he lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time. Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical' misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely. Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and lord.

Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas. I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion. I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful. Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm. Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents.

Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in Sacred Tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history---the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and his apostles. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles. The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.

I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God. . .


Prayer

Valiant Soldier of Jesus, Eusebius, Martyr and Pontiff, how much labour and suffering thou didst undergo for the Messias! And yet, they seemed to thee to be little in comparison with what is due to this eternal Word of the Father, who, out of His pure love, has made Himself the Servant of His own creatures, by becoming Man for them in the mystery of the Incarnation. We owe the same debt of gratitude to this divine Saviour. He is born in a stable for our sakes, as He was for thine; pray, therefore, for us that we may be ever faithful to Him both in war and peace; and that we may resist our temptations and evil inclinations with that same firmness, wherewith we would confess His name before tyrants and persecutors. Obtain for the Bishops of our holy Mother the Church, such vigilance, that no false doctrines may surprise them, and such courage that no persecution may make them yield. May they be faithful imitators of the divine Pastor, who gives his life for his sheep; and may they ever feed the flock, entrusted to them, in the unity and charity of Jesus Christ.



This is also the birthday of Beethoven, and the date of the Boston Tea Party in 1773. (So you, I am in a group of people who did good. A genius; people who stood up for the rights of the people; and a saint who stood up for Christ and His Church and its rights. I consider myself in good company.) For my part, I prefer to donate my space and my writings according to the real Heroes of the Church, who are listed above, as well as those throughout history who have passed on the Faith of our Fathers, the Apostles. I enlist them when putting together this blog, as well as St. Francis de Sales, the patron saint of journalists. (Not that I consider myself a journalist, but he does seem to help me with my postings, getting the Truth out.)