St. Cajetan

St. Cajetan, Founder of the Theatine Order
by Father Francis Xavier Weninger, 1876

Today we honor yet another heroic combatant against heresy; this time against the heresies of Martin Luther, which are ongoing today, even within the Church itself.

St. Cajetan, founder of the holy order, whose members are called Theatines, was born in 1487, at Vicenza, in Lombardy, of noble and pious parents. Immediately after his baptism, his mother immediately consecrated him to the Blessed Virgin, humbly begging her to guard him and take his spiritual welfare under her motherly protection. His innocence appeared so wonderful from his very childhood that everyone called him "the Saint." His entire after life proved how effectual his mother's prayers had been. He was never, even in his most tender years, like other children; his greatest pleasure consisted in praying, building small altars, giving alms to the poor, and being most perfect in his obedience to his parents. His whole conduct was such, that even in childhood, he was called a saint. He afterwards went to the University, and always made it his greatest care to preserve his innocence unspotted among so many temptations. Having received, at Padua, the degree of civil and canon laws, he repaired to Rome, where he was ordained priest, and preferred by Pope Julius II. to a high ecclesiastical position.

After the death of the Pope, he resigned his dignity and returned to his home, desiring to work more effectually for the salvation of souls. He served the sick in and out of the hospitals, with untiring charity, in the time of pestilence. His labors were at first, confined to his native town; later, however, he went to Venice. His principal aim was to save souls. The sick, he persuaded by kind and gentle exhortations; and others he moved to virtue by his earnest sermons. The popular saying was, that Cajetan looked like a seraph when standing before the altar, and like an Apostle when in the pulpit. His devotion when he said mass, was equalled by his fervor and zeal while preaching. Whenever he had the opportunity, he tried to win a soul for the Almighty. After some time, he went again to Rome, where, inspired by God, and with the co-operation of three other pious and learned men, he founded an Order for such priests as desired to live an apostolic life, to reform the negligence of the clergy, and the corrupt morals of the people of the world; to observe carefully the sacred ceremonies of the church; restore the observance of pious conduct in the temples dedicated to the worship of the Most High; to labor in opposition to the heretics; assist the sick and dying, and in a word, to promote the welfare of men to the best of their ability.

He imposed a special obligation on the members in regard to the vow of poverty; they were not only forbidden to have annual revenues, but even to ask alms. They had to leave the whole care of their subsistence to God, and wait patiently for what Providence would send them. Hard as this seemed to be, still many were found willing to bear such abject poverty. The first house of the order was at Rome; but it was abandoned after the first year, on account of an inroad of imperial soldiers, who also treated Cajetan with great cruelty. Among these soldiers there was one who had formerly been acquainted with the Saint at Vicenza, and knew that, at that time, he was very rich. Believing that he still possessed great treasures, he tried to force them from him, by maltreating him most brutally, and several times casting him into prison.

From Rome, the holy founder went to Venice, where he again nursed those stricken down with pestilence. He was then ordered by the Pope to Naples, to found a new house for his Order. This city had to thank the vigilance of this Saint, under God, for its preservation from heresy; for, several disciples of Luther, who at that time disseminated his poisonous doctrines in Germany, had come to Naples and begun privately, as well as publicly, to maintain, under the name of "Evangelical liberty," the teachings of Luther. They had also brought with them several books which contained the Lutheran doctrines, designing to give them to the people, and thus contaminate the city with the doctrines they contained. When St. Cajetan was informed of this, and had, moreover, seen the Evil One standing in the pulpit beside Bernardin Ochino, one of Luther's disciples, whispering into his ear every word that he preached, he notified the ecclesiastical authorities of these facts, and preached so zealously against the new heresy, that the heretical books were all given up and burnt, and the inhabitants of the city were preserved in the true faith. The Saint rendered the same service to several other cities in Italy.

The holy man was exceedingly severe towards himself. He never divested himself of his rough hair-shirt. Almost daily he scourged himself most mercilessly. In partaking of nourishment he was so temperate, that his life might justly be called a continual fast. He spent most of his nights in devout exercises, taking but a short rest upon straw. He never spoke except to honor God or benefit man. He was indefatigable in his exertions for the salvation of souls, and hence it is not surprising that God bestowed many graces upon him. One Christmas Eve, when he was passing the night in the Church of St. Mary Major, the Holy Child appeared to him, and the Blessed Virgin, who carried Him, laid Him into the Saint's arms, filling his soul with heavenly consolation. The holy man had many other visions during his life, and was often seen in a state of ecstasy during his prayers. He also possessed the gift of prophecy, and miraculously cured a great many sick. There was a priest of his Order, whose foot was to be amputated. The evening before the operation was to be performed, the Saint examined the foot, which was extremely swollen and affected with gangrene; he kissed it, made the holy sign of the cross over it, bandaged it anew, exhorting the sufferer to put his trust in God and to ask the intercession of St. Francis. After this he turned to God in prayer. When on the following day, the surgeon came to perform the painful and dangerous amputation, they found, to their amazement, that the foot was healed.

When St. Cajetan sailed from Venice to Naples, a terrible storm arose, and all on board expected the boat to sink every moment. Cajetan took his Agnus Dei* and threw it into the sea, which immediately became calm. His life is filled with similar events; we, however, having no space for more of them, will only relate how happily and with what heroic charity he ended his earthly career. (*You can get these Agnus Dei sacramentals from The Living Rosary Association of St. Philmena for a donation. Unfortunately, the Church doesn't do these anymore.)

The authorities at Naples, civil as well as ecclesiastical, had resolved to institute the Inquisition in the city, to guard the faithful more thoroughly against heresy. The people were, however, opposed to it to such an extent, that a revolt was feared, and neither the exhortations and persuasions of St. Cajetan nor of other men were of any avail. The holy man was deeply distressed at the danger of so great a city and still more of so many souls. Hence he offered his life as a sacrifice to appease the wrath of the Almighty, praying that God would accept of it, restore peace, and spare the city and its inhabitants. The following event will show how pleased the Almighty was with this sacrifice. Soon after the Saint had offered himself to Heaven, he became dangerously sick, and repeating his offer, died a most peaceful and holy death, having had the privilege of seeing Christ and the Blessed Virgin. The Saviour assured him of his salvation, the Divine Mother of her protection until his death. And yet he would not die in any other manner than as a penitent; for when the physician said he needed a more comfortable bed, he protested most emphatically against it, saying that he would not, in his last hour, allow his body any comfort, but that he would be laid in his penitential robes upon ashes on the ground, adding: "There is no road leading to Heaven but that of innocence or repentance. He who has departed from the first, must take the second; else he is eternally lost."

He received the last Sacraments with great devotion, turned his eyes towards Heaven, and rendered up his soul tranquilly to God, in the year of our Lord 1547. The strife in the city soon after ceased and peace was restored, as if God had wished to show that He had accepted the life of St. Cajetan as a peace offering for the salvation of innumerable souls. Many miracles were wrought by the Almighty to recompense the great faith which St. Cajetan manifested in the Divine Providence, when he instituted such complete poverty in his new order. After his death also, God honored him by working many miracles through his intercession.



I particularly desire that the last maxim which St. Cajetan gave on his death-bed should sink deeply into your heart. " There is no road to Heaven but that of Innocence or Penance." This is a truth which is founded upon Holy Writ. If then it is your earnest wish to go to Heaven, examine yourself carefully, and see if you are walking in the right path. How is it with your innocence? How with your penance? I leave it to you to answer these questions, and will only say, in the words of St. Cajetan: "If you have departed from the road of innocence, you must enter that of penance; else you are eternally lost." Having said this much to you, I will give you a few instructions on the life of this great servant of God.

I. St. Cajetan placed a special trust in God in regard to the necessaries of life. Many persons are too much concerned about their temporal matters; others, too little; the latter lead an idle life, take no care of their homes, do not work according to their station in life, or squander their earnings or inheritance. But by far the greater number are too greedy of wealth. Their thoughts, from early morning till late at night, are occupied with their temporal affairs. They do not even take time to say a morning prayer or to assist at Holy Mass, because they fear to miss something by it, or think they neglect their household duties. They give not one thought to God or to their soul during the whole day. In short, they are as much absorbed in their temporal affairs, as if riches were the sole aim and object of their existence. They expect everything from their own exertions, not remembering that all success depends on the Almighty.

May you not belong to either of these classes. Work for your livelihood according to your position; avoid idleness; but above all, trust in God, Who will assuredly not forsake you, if you do your duty. "Behold the birds of the air; for, they neither sow nor do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not of much more value than they? And for raiment why are you solicitous? Consider the lilies of the field how they grow; they labor not, neither do they spin. And if the grass of the field, which is today, and tomorrow is cast into the oven, God does so clothe; how much more you, O ye of little faith? Seek therefore first the kingdom of God and His justice, and all things shall be added unto you (Matt. vi. ii)." St. Cajetan never suffered from want. God frequently assisted him by miracles. With many men it is quite different. They are often in want, and God does not assist them. For some, it is their own fault; for others, it is a trial. The latter must console themselves with the thought that this want serves them to obtain salvation. God wishes to lead them, like Lazarus, through poverty, into Heaven. Had Lazarus possessed worldly goods like the rich man, perhaps he would have had to, suffer in hell like him. Therefore, they must not grieve over their poverty, but bear it with resignation. They must endeavor to lead a Christian life and put entire trust in God, and He will surely not forsake them.

But those who have come to poverty, because they have been idle, or worked on Sundays or holidays without necessity, or sought for gain by unlawful means, should not be surprised, if they suffer want; for, how can they reasonably expect to be blessed by the Almighty, if they so often, without shame or fear, transgress His commandments? Do they not know that God's curse threatens him who transgresses His laws? "Cursed shalt thou be in the city, cursed in the field. Cursed shall be thy barn and cursed thy stores. Cursed shall be the fruit of thy womb and the fruit of thy ground, the herds of thy oxen and the flocks of thy sheep," etc. But the Almighty also promises His blessing to those who keep His commandments: "Blessed shalt thou be in the city and in the fields; blessed shall be the fruit of thy womb and of thy ground, and the fruits of thy oxen and the droves of thy herds. Blessed thy barns," etc. (Deut. xxvii.) If men desire that God should help them in their poverty, they must resolve to keep His commandments better, to work according to their station, and take sufficient care of their affairs. " Behold, says He, this day I have set before you life and death, blessing and cursing. Choose therefore life."



Prayer of Saint Cajetan
and Visit to the Blessed Sacrament

Look down, O Lord, from Thy sanctuary, and from the high habitation of heaven, and behold this sacred oblation which our great High Priest, Thy holy Servant, the Lord Jesus, immolates unto Thee for the sins of His brethren, and be propitious to the multitude of our iniquities. Behold, the voice of the blood of Jesus, our brother, crieth to Thee from the cross. Graciously hear, O Lord; be appeased, O Lord, hearken and do. Delay not for Thy own sake, my God, because Thy name is invoked upon this city and upon Thy people, and do with us according to Thy mercy.

(Plenary indulgence on the first Thursday of each month for communicants visiting the blessed Sacrament and reciting this prayer. Partial indulgence of seven years and seven quarantines on other Thursdays. --Pius VII.)


Let us strive to emulate this great Saint and give thanks to God Almighty for His being in the Blessed Sacrament, which He set up for our salvation.

THE TRANSFIGURATION OF OUR LORD

TRANSFIGURATION
Today is the Transfiguration of our Lord in front of the three Apostles. Can you imagine what that must have been like? Probably made them think that they were going to die at any moment. Having fears like this only to have Jesus say, "Do not be afraid." Only if we are under the influence of sin would we be shivering in our boots. I just hope that the end of my life, I can say, "I have fought the good fight, I have finished the course, I have kept the Faith."
Have you ever wondered why you keep committing the same faults over and over again? I do. I'm a repeater. It's very frustrating! It makes me think of the St. Augustine prayer for after Communion. Maybe it should be before Confession.

Before Thine eyes, O Lord, we bring our sins, and we compare them to the stripes we have received.
It we examine the evil we have wrought, what we suffer is little, what we deserve is great.
What we have committed is very grievous, what we have suffered is very slight.
We feel the punishment of sin, yet withdraw not from the obstinacy of sinning.
Under Thy lash our inconstancy is visited, but our neck is not bent.
Our life groans under sorrow, yet amends not in deed.
If Thou spare us, we correct not our ways; if Thou punish, we cannot endure it.
In time of correction we confess our wrongdoing; after Thy visitation we forget that we have wept.
if Thou stretchest forth Thy hand, we promise amendment; If Thou strikest, we cry out for mercy.
If Thou sparest, we again provoke Thee to strike.
Here we are before Thee, O Lord, confessedly guilty; we know that unless Thou pardon we shall deservedly perish.
Grant then, O almighty Father, without our deserving it, the pardon we ask; Thou Who madest out of nothing those who ask Thee.
Through Christ our Lord. Amen.

V. Deal not with us, O Lord, according to our sins.
R. Neither reward us according to our iniquities

Let us pray.

O God, Who by sin art offended and by penance pacified, mercifully regard the prayers of Thy suppliant people, and turn away the scourges of Thy wrath, which we deserve for our sins. Through Christ our Lord. Amen.


Our divine Redeemer, being in Galilee the summer before His sacred Passion, took with Him Saint Peter and the two sons of Zebedee, Saint James and Saint John, and led them to the heights of a solitary mountain. Tradition assures us that this was Mount Tabor, which is exceedingly high and beautiful, and in those days was covered with green trees and shrubs. It rises alone in the midst of a vast plain of Galilee.

It is here that the God-Man appeared in His glory. While Jesus prayed, He permitted the glory which was always due to His sacred humanity - and of which for our sake, not to alarm us, He deprived it - to diffuse its brilliance over His whole body. His face was transfigured and shone as the sun, and His garments became white as snow. Moses and Elias were seen in His company by the three apostles on this occasion, and were heard discoursing with Him of the death which He was to suffer in Jerusalem. The three were wondrously delighted with this glorious vision, and Saint Peter cried out to Christ, "Lord, it is good for us to be here! Let us make three tents, one for Thee, one for Moses, and one for Elias."

While Saint Peter was speaking, suddenly there came a bright cloud from heaven, emblem of the presence of God's majesty, and from out of this cloud was heard a voice which said, "This is My beloved Son, in whom I am well pleased; hear Him." By these words, God made known that in Christ they must recognize the One He had foretold to Moses, saying: "I will raise up from among them a Prophet like you; I will put My words in His mouth, and He will tell them all I command Him. If anyone does not want to hear the words that this Prophet will speak in My Name, it is to Me that he will have to answer for it." (Deut. 18:18-19) When the Jews asked John the Baptist if he was the Prophet, the Expected One they referred to. The apostles understood perfectly now what these words meant; the prophecy was known to all who listened to the Scriptures read each week in their synagogues. Hearing this voice, they were nonetheless seized with a sudden fear, and fell upon the ground; but Jesus, going to them, touched them, and bade them rise. They immediately did so, and saw no one but Jesus standing there in His ordinary state. This vision happened during the night. As they went down the mountain early the next morning, Jesus forbade them to tell anyone what they had seen, before He had risen from the dead.


St. Andrew of Crete speaks on the point that we might come across in our daily lives; and that is if the Holy Spirit somehow makes His presence known, will we do what is right with it?:

"If the vocation revealed to thee this day be so great and so holy, reverence the call of God. Do not ignore thyself, despise not a gift so great, show not thyself unworthy of the grace, be not so slothful in thy life as to lose this treasure of heaven. Leave earth to the earth, and let the dead bury their dead; disdaining all that passes away, all that dies with the world and the flesh, follow even to heaven, without turning aside, Christ who leads the way through this world for thee. Take to thine assistance fear and desire, lest thou faint or lose thy love. Give thyself up wholly; be supple to the Word in the Holy Ghost, in order to attain this pure and blessed end: thy deification, together with the enjoyment of unspeakable goods. By zeal for the virtues, by contemplation of the truth, by wisdom, attain to Wisdom, who is the principle of all, and in whom all things subsist."

After our Gospel from this upcoming Sunday, let's hope and pray that our ears hear what we need to hear, and our tongue proclaim it everywhere. Let Christ say to us: "Ephpheta! Be thou opened!"



Prayer in Honor of the Transfiguration of Our Lord


O God, Who in the glorious Transfiguration of Thine only-begotten Son didst strengthen the sacraments of faith by the testimony of the fathers, and Who didst wonderfully foreshow the perfect adoption of Thy children by a voice coming down in a shining cloud, mercifully grant that we be made co-heirs of the King of glory Himself, and grant us to be sharers in the same glory. Through the same our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, world without end. Amen


Sanctify, we beseech Thee, O Lord, the gifts offered on the glorious Transfiguration of Thine only-begotten Son, and by the splendors of that very illumination cleanse us from the stains of our sins. Through the same our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, world without end. Amen

Grant, we beseech Thee, O almighty God, that with the understanding of a purified mind we may follow those sacred mysteries of Thy Son's Transfiguration which we celebrate with our solemn office. Through the same our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God, world without end. Amen


Oratio Super Sindonem

Enlighten, we beseech Thee, O Lord, Thy people, and ever kindle their hearts by the brightness of Thy grace: that through the glory of the Saviour of the world, the eternal Light, the mystery here manifested may be ever more and more revealed, and may grow in our souls. Through the same Jesus Christ our Lord. Amen.

We end with St. Ambrose:

"Let us then ascend the mountain; let us beseech the Word of God to show Himself to us in His splendour, in His beauty; to grow strong and proceed prosperously, and reign in our souls. For behold a deep mystery! According to thy measure, the Word diminishes or grows within thee. If thou reach not that summit, high above all human thought, Wisdom will not appear to thee; the Word shows Himself to thee as in a body without brightness and without glory."

Our Lady of the Snow

Rome, delivered from slavery by Peter on the first of this month, offers to the world a wonderful spectacle. O Wisdom, who, since the glorious Pentecost, has spread over the whole world, where could it be more true to sing of thee that thou hast trodden the proud heights under thy victorious feet? On seven hills had pagan Rome set up her pageantry and built temples to her false gods; seven Churches now appear at the summits on which purified Rome rests her now truly eternal foundations. By their very site, the basilicas of St. Peter and St. Paul, of St. Laurence and St. Sebastian, placed at the four angles of the city of the Caesars, recalling the three centuries of siege by the pagans around the city. (On a side note, when protestants mention that there is an obelisk, a symbol of paganism, in St. Peters' Square, mention that there is a Cross on top of it, signifying the conquering One.)

There are in Rome three patriarchal churches in which, on different feast days, the Pope officiates. These are the Basilicas of Saint Peter on the Vatican Hill, Saint John Lateran, and Saint Mary Major on the Esquiline Hill. The last-named, the Liberian Basilica, was founded in the time of Pope Liberius, in the fourth century; it was consecrated to the Virgin Mary by Sixtus III in the year 435, under the title of Saint Mary ad Nives, or at the snow, because the Mother of God Herself chose, and indicated by a miracle, its site to be that of Her first church in Rome.

In the fourth century a patrician by the name of John and his pious spouse had no children; already advanced in age and without heirs, they resolved to consecrate their wealth to the Most Blessed Virgin. They prayed in order to know how the Queen of Heaven would like them to use their fortune. On August 5, 366, She appeared to each of them in a dream and told them that Her Divine Son's and Her own will was that their wealth be employed in the construction of a church on Mount Esquiline, at a place which in the morning they would find covered with snow (keep in mind that this is August, the hottest time of the year). They consulted together when the dawn broke, and went to the Pope at once to tell him what God had made known to them. He himself had had a similar dream and could not doubt that this was a celestial prodigy. He assembled the clergy and people, and all went in procession towards the indicated place, to verify the reality of the marvel. When they arrived on the hilltop, they saw an area covered with snow, extending over a space sufficient to build a vast church. It was built at the expense of the noble couple with great magnificence, and given the name of Saint Mary of the Snows.

The same Basilica is sometimes entitled Saint Mary ad Praesepe, of the Manger, from the holy crib or manger of Bethlehem, in which the Infant Jesus was laid at His birth. It was transported to Rome and kept in a sumptuous subterranean chapel of the church. Since there are many Churches in Rome dedicated to the Blessed Virgin Mary, and as this one surpasses all other basilicas in dignity and by its miraculous beginning, it is distinguished from them also by its title, Saint Mary Major, the Pope's Cathedral.

There's even a relic of the Manger here. And, this is Blessed Pope Pius IX praying.

St. Dominic

This is Our Lady presenting the Rosary to St. Dominic, accompanied by Sts. Cecilia and Catherine.


Today we honor a Saint who started a new Order, the Order of Preachers, the Dominicans. When you see the letters O.P. after a priest' name, you know he is one of these.

Saint Dominic de Guzman was born in Spain of a noble family in 1170. In today's reading concerning him, it is written: '...While his mother was with child, she dreamt she was carrying in her womb a little dog holding a torch in his mouth, with which, as soon as he was born, he would set fire to the world...'. As a student, he sold his books to feed the poor during a famine, and offered himself to ransom a slave. At the age of twenty-five, after taking the religious habit he became acting Superior of the Canons Regular of Saint Augustine in Osma, and was soon offered an episcopal chair at Compostella. He answered as afterward he also answered many times: "God has not sent me to be a bishop, but to preach." He accompanied his prelate to southern France on a commission for the king of Castille. There his heart was well-nigh broken by the ravages of the Albigensian heresy, a variant of ancient Manicheanism, and the source of devastating wars in southern France. His life from that time on was devoted to the conversion of heretics and the defense of the Faith.

In the year 1199, while he was still a Canon Regular of Saint Augustine and was preaching near the Spanish coasts, he was taken captive, with all his audience and a Brother in religion, by a band of pirates. They placed the prisoners in their galleys at the oars. When a furious storm broke, the young Saint exhorted the disciples of Mohammed to think seriously of their souls, to open their eyes to the truth of Christianity, and above all, to invoke the Mother of God. They did not listen until his third exhortation, at a moment when it was clear the ship and passengers could not be saved. They swore to him then that if the God of Christians preserved them by the intercession of His Holy Mother, they would dedicate themselves to their service. Immediately the storm ceased, and the pirates kept their word.

When in his 46th year, and with six companions, he began the great Order of Preaching Friars, this Order with that of the Friars Minor, founded by his contemporary friend Saint Francis of Assisi, was the chief means God employed to renew Christian fervor during the Middle Ages. In addition, Saint Dominic founded his Second Order for nuns for the education of Catholic girls, and his Third Order, or Tertiaries, for persons of both sexes living in the world. God abundantly blessed the new Order, and France, Italy, Spain, and England welcomed the Preaching Friars. Our Lady took them under Her special protection. During a debate with the heretics, a book by the Saint, defending Her Immaculate Conception, was thrown into the flames along with one by the heretics, to see whether one might be spared. Saint Dominic's was not injured, and many heretics were converted.

It was in 1208, while Saint Dominic knelt in the little chapel of Notre Dame de La Prouille, and implored the great Mother of God to save the Church, that Our Lady appeared to him and gave him the Rosary, bidding him to go forth and preach it.

As our Blessed Abbot Gueranger states:

'Who could be truer knights than those athletes of the Faith, taking their sacred vow in the form of allegiance, and choosing for their Lady her who, terrible as an army, along crushes heresies throughout the whole world? To the buckler of Truth and the sword of the word, she who keeps in Sion the armor of valiant men, added for her devoted servant-soldiers the Rosary, the special mark of her own militia; she, as being their true commander-in-chief, assigned them the habit of her choice.'

During the famous battles in southern France against the Albigensians, with his Rosary in hand he revived the courage of the Catholic armies, led them to victory against overwhelming numbers, and finally subdued the heresy. His nights were spent in prayer; and, though all beheld him as an Angel of purity, before morning broke he would scourge himself to blood. His words rescued countless souls, and three times raised the dead to life. At length, on August 6, 1221, at the age of fifty-one, he gave up his soul to God.

Reflection: "God has never refused me what I have asked," said Saint Dominic. How could God refuse to respond to the single intention of His Saints, which is His own - the salvation and sanctification of souls? Saint Dominic has left us the Rosary that we may learn, with Mary's help, to ask what pleases God, and then to pray easily and simply with the same trust.


THE ORIGIN OF THE ROSARY DUE TO ST. DOMINIC

The hermits of the first centuries, who could not read the psalter, used to recite one Our Father and one Hail Mary in the place of every psalm; and in order to note the number they said, they made use of small stones, or of seeds strung on a cord. St. Dominic was the first who made the custom general of substituting one hundred and fifty Hail Marys for the one hundred and fifty psalms; hence the rosary used to be called the Psalter of Mary. When, about the year 1200, the heresies of the Albigenseans wrought great mischief in the south of France and the north of Italy, St. Dominic was commissioned by the Pope to preach in refutation of their erroneous tenets. His efforts availed little, and he besought the aid of the Mother of God. She appeared to him, and bade him make use of the rosary as a weapon against her enemies. He accordingly introduced it everywhere, and before long it had effected the conversion of more than a hundred thousand heretics. The use of the Rosary soon spread throughout Christendom, and it became a most popular devotion. It is a method of prayer at once simple and sublime; the prayers are so easy that a child can repeat them, and the mysteries are so profound that they supply a subject for meditation to the most learned theologians. It is a prayer of contemplation as well as a prayer of supplication, for it places before the mind the principal truths of the faith. The Rosary is a compendium of the Gospels; a complete and practical manual of instruction wherein the chief points of Christian doctrine are presented under the guise of prayer. By meditation on the events of Our Lord's life faith and charity are increased; from the example of our divine Redeemer we learn to be humble, gentle, obedient; we are incited to imitate the virtues which the mysteries teach, to strive after what they promise us. Moreover the union of vocal and mental prayer makes the Rosary easy, pleasant, and profitable. As a method of prayer it is unrivaled; the longer and more devoutly it is practiced, the more one appreciates its excellence and becomes convinced of its supernatural origin.

CONSIDERATIONS OF THE HOLY ROSARY

1. The Rosary is well pleasing to God, because of its humility, and because it is an imitation of the unceasing song of praise sung by the angels.

The Rosary is the prayer of the humble, for in it well-known truths are simply stated and constantly repeated. The proud despise it, but God, Who looks down on the low things (Ps. cxii. 6), approves it. It is an imitation of the angel's song; we read in Holy Scripture that the angelic choirs cry to one another: " Holy, holy, holy. Lord God of hosts; all the earth is full of His glory " (Is. vi.3). And when we recite the Rosary, we praise the Mother of God in a similar manner. It is beyond a doubt that this form of prayer is most acceptable to the Mother of God, for when she appeared at Lourdes she had a rosary in her hand. Pope Pius IX unhesitatingly asserts that it is her gift to men, and she loves no other prayer as well.

2. The Rosary is a most useful devotion, for by it we obtain great graces and sure help in time of trouble; many indulgences are besides attached to it.

The Rosary is a very treasury of graces. Many sinners owe their conversion to it. It possesses marvelous power to banish sin and restore the transgressor to a state of grace. By it the just grow in virtue. All the saints who have lived subsequently to the institution of the Rosary have been assiduous in its use, and this may have contributed largely to their sanctification. Several holy bishops and servants of God are known to have pledged themselves by vow to recite it daily; St. Charles Borromeo, despite the numerous and pressing duties of his position, recited it every day with the seminarians and the members of his household. Blessed Clement Hofbauer was accustomed to say the Rosary while passing through the streets of Vienna, and rarely did he recite it in vain for the conversion of a sinner. It is recorded of several distinguished officers and victorious commanders that they never engaged in battle without first saying the Rosary, and to this they attributed their military successes. The Rosary has been called "the thermometer of Christianity," for the reason that where it is diligently recited faith is ardent, and good works are manifest; and where it is neglected religion is at a low ebb. In seasons of general calamity, miraculous aid has been granted to Christendom by means of the Rosary; this was especially the case in wars with the Turks, the victory of Lepanto (1571), the deliverance of Vienna (1683), the victory of Belgrade were all owing to the power of the Rosary. It was said that the beads of the chaplet did more execution than the bullets of the soldiers. It was in thanksgiving for these victories that the Holy See instituted the feast of the Holy Rosary on the first Sunday in October. Pope Sixtus IV declared that many dangers which threatened the world are averted, and the wrath of God is appeased by the prayers of the Rosary. Our Holy Father Leo XIII says that: '...as in St. Dominic's time the Rosary proved a sure remedy for the evils of the age, so it may now effect much towards the amelioration of the ills that afflict society.'

Every one who recites the Rosary must feel its supernatural power; there is no prayer which affords more consolation in affliction, more tranquillity to the troubled breast. It soothes in sorrow, it imparts the peace spoken of in the Gospel. Another proof of its excellence is the hatred and contempt wherewith unbelievers regard it. The devil incites them to decry what is a fruitful source of grace to the Christian, and by which souls are wrested from his grasp. The Rosary has been richly indulgenced by the Holy See, and the recital of it strongly urged upon the faithful. An indulgence of five years and five quarantines may be gained if five consecutive decades be said, on a properly indulgenced rosary. Our Holy Father Leo XIII. has decreed that every day during the month of October, the Rosary, together with the litany of Loretto, be said in church either during the parish Mass, or in the afternoon, with the Blessed Sacrament exposed. For every time of assisting at this devotion seven years and seven quarantines are granted. 'Blessed Pope Pius IX. bequeathed, as a legacy to the faithful, this admonition: "Let the Rosary, this simple, beautiful method of prayer, enriched with many indulgences, be habitually recited of an evening in every household. These are my last words to you; the memorial I leave behind me." Again he said: "In the whole of the Vatican there is no greater treasure than the Rosary."


An impervious shield against the fiery darts of hell is the name of Mary and the Angelic Salutation. The power of Satan is paralyzed when we utter this holy name. St. John Chrysostom assures us, "The holy names of Jesus and Mary have an intrinsic power over the devil and arc a terror to hell." And well may we imagine it; is not Mary the woman that has crushed the head of the serpent? The blessed name of Mary spells defeat for Satan and his infernal kingdom. And it was precisely the Angelic Salutation that marked the overthrow of Satan's dominion on earth. The Ave Maria sounds to the ears of the devil as his death knell; it strikes terror to his very heart and thwarts his mischievous designs. As the shadows of night vanish at the approach of the dawn; as wax melts before the fire; so do the powers of darkness disappear and so does their force dwindle at the sound of the Hail Mary. Let us arm ourselves with this impregnable shield against the powers of the deep, "against the rulers of the world of this darkness, against the spirits of wickedness in the high places" (Ephes.vi. 12).

Let us arm ourselves with this powerful weapon of Our Lady. And, thank St. Dominic for bringing it into the forefront of battle.

10th Sunday after Pentecost

This Sunday is the 10th Sunday after Pentecost. Prepare to be humbled! From the Gospel of St. Luke, we hear the Pharisee bragging on just how much he gives to the temple, how much he prays, saying how much he is not like all those others. To me, he, just like so many in our world, have become legends in their own minds. Good luck with that. God will humble you in His own time, and, if you resist, will cast you into everlasting fire. Pure and simple as that.


Our Gospel, taken from St. Luke:

' At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others. Two men went up into the Temple to pray: the one a Pharisee, and the other a Publican. The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this Publican. I fast twice in the week; I give tithes of all that I possess. And the Publican standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast, saying: O God, be merciful to me a sinner. I say to you: this man went down to his house justified rather than the other: because every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.' (Luke XVIII. 9-14.)


Commenting on this passage from Scripture, Venerable Bede (St. Bede now), explains the mystery:

"The pharisee is the Jewish people, who boasts of the merits he has acquired to himself by observing the precepts of the law; the publican is the Gentile, who, being far off from God, confesses his sins. The pharisee, by reason of his pride, has to depart in humiliation; the publican, by lamenting his miseries, merits to draw nigh to God--that is, to be exalted. It is of these two people, and of every man who is proud or humble, that it is written: 'The heart of a man is exalted before destruction, and it is humbled before he be glorified."

Our beloved Abbot Gueranger speaks: 'Humility, which produces within us this salutary fear, is the virtue that makes man know his right place, with regard both to God and to his fellow men. It rests on the deep-rooted conviction, put into our hearts by grace, that God is everything, and that we, by nature, are nothingness, nay, less than nothingness, because we have degraded ourselves by sin. Reason is able, of herself alone, to convince anyone, who takes the trouble to reflect, of the nothingness of a creature; but such conviction, if it remain a mere theoretical conclusion, is not humility: it is a conviction which forces itself on the devil in hell, whose vexation at such a truth is the chief of his rage. As faith, which reveals to us what God is in the supernatural order, does not come from mere reason, nor remain confined to the intellect alone, so neither does humility, which teaches us what we ourselves are: that it may be true, real virtue, it must move our will also. At the same time that this Holy Spirit fills our souls with the knowledge of their littleness and misery, He also sweetly leads them to the acceptance and love of this truth, which reason, if left entirely to herself, would be tempted to look on as a disagreeable thought.'

The Abbot continues: '...humility is truth; and, as Jesus says: "The Truth shall make you free", by liberating us from the tyranny of the father of lies; and then, having made us free, it makes us holy; it sanctifies us by uniting us to God, Who is living and substantial Truth.

There are men who, like satan, have done all in their power to throw themselves out of the orbit of the divine sun. Rather than acknowledge that they owe all they have to the Most High God, they would sink back into nothingness, if they could. To the heavenly treasures which the common Father opens out to all who own themselves to be His children, they prefer the pleasure of keeping to natural good things; for then, so they say, they owe what they get to their own cleverness and exertions. They are foolish men, not to understand that, do what they please, they owe everything they have to this their forgotten God. They are weak, sickly minds, mistaking these vapors of conceit in which their disordered brain finds delight for principles of which they may be proud. Their high-mindedness is but ignominy; their independence leads but to slavery; for, though they refuse to have God as their Father, they must of necessity have God as their Master; and thus, not being His children, they must be His slaves. As slaves, they keep to the vile food, which they themselves preferred to the pure delights wherewith Wisdom inebriates them that follow her. As slaves, they have acquired the right to the scourge and the fetter. They chose to be satisfied with what they had, and would have neither the throne that was prepared for them, nor the nuptial robe; let them, if they will, prefer their prison, and there deck themselves in the finery which moths will soon be making their food! But, during these short years of theirs, they are branding their bodies with a deeper slavery than ever red-hot iron stamped on vilest bondsmen. All this happens because, with all the empty philosophy which was their boast, they would not listen to the Christian teaching that greatness consists in the Truth, and that humility alone leads to it...

In heaven the humility of the saints is far greater than it was while they were here on earth, because they now see the realities, which then they could only faintly perceive. Their happiness, yonder above, is to be grazing on and adoring that altitude of God, of which they will never have an adequate knowledge, and the more they look up at that infinite perfection, the deeper do they plunge into their own nothingness. Let us get these great Truths well into us, and we shall have no difficulty in understanding how it was that the greatest saints were the humblest creatures here below, and how the same beautiful fact is still one great charm in heaven...'




Some thoughts:

Why did Christ make use of this parable of the Pharisee and the Publican?

To teach us never proudly to condemn or despise a man, even though he should appear impious, for we may be deceived like the Pharisee who despised the Publican, whom he considered a great sinner, while, in reality, the man was justified before God on account of his repentant spirit.

What should we do before entering a Church?

We should reflect that we are going into the house of God, should therefore think what we are about to say to Him, and what we wish to ask of Him. That we may make ourselves less unworthy to be heard, we should humble ourselves as did Abraham, remembering that we are dust and ashes, and on account of our sins unworthy to appear before the eyes of God, much less to address Him , for He listens to the prayers of the humble only, (Ps. CI, 18.) and gives them His grace, while He resists the proud. (James IV. 6.)


Was the Pharisee's prayer acceptable to God?

No, for it was no prayer, but boasting and ostentation; he praised himself, and enumerated his apparent good works. But in despising others and judging them rashly he sinned grievously instead of meriting God's grace.

Was the Publican's prayer acceptable to God?

Yes, for though short, it was humble and contrite. He stood afar off, as if to acknowledge himself unworthy of the presence of God and intercourse with men. He stood with downcast eyes, thus showing that he considered himself because of his sins unworthy to look towards heaven, even confessed himself a sinner, and struck his breast to punish, as St. Augustine says, the sins which he had committed in his heart: This is why we strike our breast at certain times during Mass, for by this we acknowledge ourselves miserable sinners, and that we are sorry for our sins.

ON PRIDE AND VAIN GLORY

We should learn from this gospel that God looks upon the humble and exalts them, but is far from the proud. (Ps. CXXXVII. The Pharisee went to the temple entirely wrapped up in himself, and the good works which he thought he had performed, but returned empty and hated by God; the Publican, on the contrary, appearing before God as a public but penitent sinner, returned justified. Truly, a humble sinner is better in the sight of God than a proud just man!

He who glories in his own good works, or performs them to please men, or to win their praise, loses his merit in the eyes of the most High, for Christ says: Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. (Matt. VI. 1.)

In order that we may learn to despise vain glory, these doctrines should be well borne in mind. The ambitious man avariciously seeking glory and honor will find, when dying, that the merit which he might have had for his good works, is now lost to him, because he did not labor for the honor of God. To prevent such an evil, strive at the commencement of every good work which you undertake, to turn your heart to God by a good intention.

But that you may plainly recognize this vice, which generally keeps itself concealed, and that you may avoid it, know that pride is an inordinate love of ostentation, and an immoderate desire to surpass others in honor and praise. The proud man goes beyond himself, so to speak, makes far more of himself than he really is, and, like the Pharisee, despises others; the humble man, on the contrary, has a low estimate of himself, looks upon himself as nothing and, like the Publican, despises no one but himself, and thus is pleasing in the sight of God. (DON'T BE A LEGEND IN YOUR OWN MIND! Remember; 'Blessed are the meek.')

ASPIRATION O God, who hears the prayers of the humble, but resists the proud, I earnestly beseech Thee to give me an humble heart, that I may imitate, the humility of Thy only-begotten Son, our Lord Jesus Christ, and thereby merit to be exalted with Him in heaven.

Our Offertory for this Sunday pretty much says it all:

To Thee, O Lord, have I raised up my soul: my God, I put my trust in Thee, let me not be put to shame: neither let mine enemies scoff at me: for none that rely on Thee shall ever be confounded.

Jesus, meek and humble of heart; make my heart like unto Thine.

First Saturday for Mary

This is Saturday; let us turn to Mary, who was made for us Gentiles the seat of Wisdom. In her chaste womb was wrought the mystery of mercy, which had been the expectation of all the long ages past. Her most pure blood provided the substance of that spotless Body wherewith the most beautiful of the sons of men contracted the indissoluble alliance of our nature with eternal Wisdom. Mary's soul is enraptured at seeing the ineffable mystery of these divine nuptials effected in her chaste womb. She is that enclosed garden, where, more delightedly than in the early days of the universe, Wisdom enjoys light and love; the flowery couch of the Canticle (Cant. 1-15), perfumed, by the Holy Spirit, with the sweetest fragrance; the glorious tabernacle, incomparably more holy than that of Moses. It is within her, under the immaculate veil of her flesh, that, by the unspeakable embrace of the two natures in the unity of God's only-begotten Son, the Holy Ghost pours forth the unction, which makes Him Spouse, and, at the same time, Priest forever according to the order of Melchisedech.

Taken from 'The Liturgical Year', by Abbot Gueranger


Ave Maris Stella (Star of the Sea)

Ave Maris Stella, Dei Mater alma,
Atque semper Virgo, Felix caeli porta.
Sumens illud Ave, Gabrielis ore,
Funda nos in pace, Mutans Hevae nomen.
Solve vincla reis, Profer lumen caecis,
Mala nostra pelle, Bona cuncta posce.
Monstra te esse matrem, Sumat per te preces,
Qui pro nobis natus, Tulit esse tuus.
Virgo singularis, Inter omnes mitis,
Nos culpis solutos, Mites fac et castos.
Vitam praesta puram, Iter para tutum,
Ut videntes Jesum, Semper collaetemur.
Sit laus Deo Patri, Summo Christo decus,
Spiritui Sancto, Tribus honor unus. Amen



Hail, bright star of ocean,
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.

Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.

Break the captives' fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.

Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.

Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.

Keep our life all spotless,
Make our way secure,
Till we find in Jesus,
Joy forevermore.

Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.



And the virgin's name, wrote Luke, was Mary. Let us speak of this name for a few moments. It is said to mean "Star of the Sea," a name applied most appropriately to the Virgin Mary. She is compared most aptly to a star. As a star emits its rays without loss of its essential nature, so the Virgin Mary without loss of her virginity, brings forth her Son. Neither do the rays lessen the brightness of the star, nor the Son the inviolateness of the Virgin. She is the glorious star which rose our of Jacob, whose rays light up the whole world, whose brilliance gleams in heaven, penetrates to hell. She floods the whole earth with her light, warms minds rather than bodies, fosters virtues, melts away sins. She, I say, is that brilliant shining star lifted in nature above this vast and boundless sea, gleaming with merits, enlightening by her example.

Whoever you are, when you find yourself tossed by storms and tempests upon this world's raging water's, rather than walking upon firm dry land, never take your eyes from the brightness of this star lest you be overwhelmed by the storm. When the winds of temptation blow, when you run upon the rocks of disaster, look to the star. Cry out to Mary! If you are cast away upon the waves of pride or ambition of detraction or jealousy, look to the star. Cry out to Mary! When anger, avarice, or the lusts of the flesh assail the ship of your mind, look up to Mary. When you are worried by the enormity of your sins, troubled by a confused conscience, or terrified by the horrors of the judgment to come, when you begin to drown in the bottomless pit of sorrow or sink in the abyss of despair, think of Mary.

In danger, in difficulties, in doubts, think of Mary. Call upon Mary! Never let her name be absent from your lips or absent from your heart. If you would obtain the help of her prayers, do not neglect to follow the example of her conduct. If you follow her, you will not stray; if you pray to her, you need not despair. If you think of her, you will not err; sustained by her, you need not fear; guided by her, you will walk without weariness. If she smiles upon you, you will succeed. You will experience in your own heart with what justice it is said: and the Virgin's name was Mary. The Roman Pontiff, Innocent XI, ordered the feast of this most venerable name, which special devotion in certain parts of Christendom, be celebrated annually by the universal Church. This feast was to be a perpetual memorial to that great deliverance of the Christian people, won through the intercession of Mary help of Christians, form the inhuman tyranny of the Turks who trampled upon their necks--that remarkable victory won at Vienna in Austria.



The Litany of Our Lady of Loreto

If you can't make it to Church, at least you can do this, even while sitting here:

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.

Christ, hear us.
Christ, hear us.
Christ, graciously hear us.

Christ, graciously hear us.

God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us
God the Holy Spirit, have mercy on us
Holy Trinity, one God, have mercy on us

Holy Mary, 'pray for us'*.
Holy Mother of God, *
Holy Virgin of virgins, *
Mother of Christ, *
Mother of divine grace, *
Mother most pure, *
Mother most chaste, *
Mother inviolate, *
Mother undefiled, *
Mother immaculate, *
Mother most amiable, *
Mother most admirable, *
Mother of good counsel, *
Mother of our Creator, *
Mother of our Savior, *
Mother of the Church, *

Virgin most prudent, *
Virgin most venerable, *
Virgin most renowned, *
Virgin most powerful, *
Virgin most merciful, *
Virgin most faithful, *

Mirror of justice, *
Seat of wisdom, *
Cause of our joy, *
Spiritual vessel, *
Vessel of honor, *
Singular vessel of devotion, *
Mystical rose, *
Tower of David, *
Tower of ivory, *
House of gold, *
Ark of the covenant, *
Gate of heaven, *
Morning star, *
Health of the sick, *
Refuge of sinners, *
Comforter of the afflicted, *
Help of Christians, *

Queen of angels, *
Queen of patriarchs, *
Queen of prophets, *
Queen of apostles, *
Queen of martyrs, *
Queen of confessors, *
Queen of virgins, *
Queen of all saints, *

Queen conceived without original sin, *
Queen assumed into heaven, *
Queen of the most holy rosary, *
Queen of peace, *

Lamb of God, who takes away the sins of the world, spare us, O Lord.
Lamb of God, who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world, have mercy on us.

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray.

Grant unto us, Thy servants, we beseech Thee, O Lord God, that we may enjoy perpetual health of mind and body; and by the intercession of the Blessed Mary, ever Virgin, may be freed from the sorrows of this present life, and enter into that joy which has no end. Through Christ our Lord. Amen.

(During the Month of October)

V. Pray for us, O Queen of the most holy Rosary.
R. That we may be made worthy of the promises of Christ.

Let us pray. O God, whose only-begotten Son, through his life, death and resurrection, has purchased for us the rewards of eternal salvation, grant, we beseech Thee, that by meditating upon these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may both imitate what they contain, and obtain what they promise, through the same Christ our Lord. Amen.

The following is something we can do on the First Saturdays. We need all the help we can get.

Act Of Consecration To The Immaculate Heart Of Mary An indulgence of 3 years. (A Plenary indulgence under the usual conditions, if repeated daily for a month)


Queen of the Most Holy Rosary, Refuge of the Human Race, Victress in all God’s battles, we humbly prostrate ourselves before your throne, confident that we shall receive mercy, grace and bountiful assistance and protection in the present calamity, not through our own inadequate merits, but solely through the great goodness of your Maternal Heart.

To you, to your Immaculate Heart, in this, humanity’s tragic hour, we consign and consecrate ourselves in union not only with the Mystical Body of you Son, Holy Mother Church, now in such suffering and agony in so many places and sorely tried in so many ways, but also with the entire world, torn by fierce strife, consumed in a fire of hate, victim of its own wickedness.

May the sight of the widespread material and moral destruction, of the sorrows and anguish of countless fathers and mothers, husbands and wives , brothers and sisters and innocent children, of the great number of lives cut off in the flower of youth, of the bodies mangled in horrible slaughter and of the tortured and agonized souls in danger of being lost eternally, move you to compassion.

O Mother of Mercy, obtain peace for us from God and above all, procure for us those graces which prepare, establish and assure the peace.

Queen of Peace, pray for us and give to the world, now at war the peace for which all peoples are longing; peace in the truth, justice and charity of Christ. Give peace to the warring nations and to the souls of men that in the tranquility of order the Kingdom of God may prevail.

Extend your protection to the infidels and to all those still in the shadow of death; give them peace and grant that on them, too, may shine the sun of truth, that they may unite with us in proclaiming before the one and only Savior of the World: “Glory to God in the highest and peace to men of good will.”

Give peace to the peoples separated by error or by discord and especially to those who profess such singular devotion to you and in whose homes an honored place was ever accorded your venerated image (today perhaps often kept hidden to await better days): bring them back to the one fold of Christ under the one true Shepherd.

Obtain peace and complete freedom for the Holy Church of God: stay the spreading flood of modern paganism; enkindle in the faithful the love of purity, the practice of the Christian life and an apostolic zeal, so that the servants of God may increase in merit and number.

Lastly, as the Church and the entire human race were consecrated to the Sacred Heart of Jesus, so that in reposing all hope in Him, He might become for them the sign and pledge of victory and salvation; so we in like manner consecrate ourselves forever also to you and to your Immaculate Heart, our Mother and our Queen, that your love and patronage may hasten the triumph of the Kingdom of God and that all nations, at peace with one another and with God, ,may proclaim you blessed and with you may raise their voices to resound from pole to pole in the chant of the everlasting Magnificat of glory, love and gratitude to the Heart of Jesus, where alone they can find truth and peace.

St. Ignatius of Loyola

Today we honor St. Ignatius of Loyola. He lived during the time of Martin Luther. God chose him to start up a new religious order, The Society of Jesus, or, the Jesuits. If the Jesuits of today would get back to the teachings of their founder, instead of their 'socialistic' leanings, they would again be a force to reckon with, in dealing with heresy.

SAINT IGNATIUS of LOYOLA
Founder of the Society of Jesus
(1491-1556)

Saint Ignatius was born at Loyola in Spain, in the year 1491. He served his king as a courtier and a soldier until his thirtieth year. At that time a cannon ball broke the right leg of the young officer, who in a few days had reached the brink of death and received the Last Sacraments. It was the eve of the feast day of Saint Peter and Saint Paul; he fell asleep afterwards and believed he saw Saint Peter in a dream, restoring him to health by touching his wound. When he woke, his high fever was gone and he was out of danger, although lame. To pass the time of his convalescence after three operations, he asked for books; the Life of Christ and lives of the Saints were brought to him. He read them distractedly at first, then with profound emotion. He underwent a violent combat, but finally grace won out.

He began to treat his body with the utmost rigor and rose every night to weep over his sins. One night, he consecrated himself to the Saviour through the intercession of Our Lady, Refuge of Sinners, swearing inviolable fidelity to the Son and His Mother. Not long afterwards, to fortify him in his good resolutions, Mary appeared to him surrounded by light, holding in Her arms the Child Jesus. His heart purified by this vision, Ignatius made a general confession and a pilgrimage to Montserrat, to venerate a miraculous image of the Mother of God and implore Her protection, then bought a rude long habit for the pilgrimage he was planning to make to Jerusalem. He set out on foot, wearing only one sandal for his lame leg.

He spent some time at Manreza caring for the sick and undertaking a life of austerity equaled only by the most celebrated anchorites. Living by alms, fasting on bread and water, wearing a hair shirt, he remained kneeling every day for six or seven hours in prayer. The devil made vain efforts to discourage him. He fell ill, however, and was carried to the hospital from the cavern where he was staying. It was only out of obedience to his director at Montserrat that he ceased his extreme penance, and found again, through his obedience, the peace of soul he had lost. At Manreza he composed his famous Spiritual Exercises for those on retreats, which ever since have brought to grace and fervor great numbers of souls.

After a journey to Rome and other points of pilgrimage in Italy, he embarked for the Holy Land. He wished to remain there to work for the conversion of souls, but was commanded by the enlightened Provincial of the Franciscans, under obedience, to return to Europe. He was then thirty-three years old.

Ignatius had already won certain Spanish compatriots to join him in the service of God; it was for them that he had composed the Exercises. With them he undertook studies for several years, and at the end of that time had four companions. He taught catechism while at Alcala, and virtually reformed the entire youth of that city.

In 1528, when he was already 37 years old, he went to Paris to study in the greatest poverty, eating his meals at a hospital with the poor. He was persecuted when he converted a number of young persons. It was in Paris, with six young companions, that at Montmartre the Society of Jesus was founded. They made a vow to go to Jerusalem in absolute poverty, or if this proved impossible, which it did, to go to Rome to the Vicar of Christ, and place themselves at his disposition for the service of the Church and the salvation of souls. Our Lord promised Saint Ignatius that the precious heritage of His Passion would never be lacking to his Society. By this term, heritage, the Saviour referred to the contradictions and persecutions the just must always face. Founded to combat error, the Company of Jesus has always had to bear the fury of those who favor it.

When Saint Ignatius was cast into prison at Salamanca on suspicion of heresy, he said to a friend who expressed his sympathy, "It is a sign that you have little love of Christ in your heart, or you would not deem it so hard a fate to be in chains for His sake. All Salamanca does not contain as many fetters, manacles, and chains as I would gladly wear for love of Jesus Christ." Saint Ignatius went to receive his crown on July 31, 1556.

Reflection: Ask Saint Ignatius to obtain for you the grace to desire ardently the greater glory of God, even though it may cost you much suffering and humiliation.




Ignatius of Loyola Quotes:

“Go forth and set the world on fire.”

“Act as if everything depended on you; trust as if everything depended on God.”

“To give, and not to count the cost
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for any reward,
save that of knowing that we do thy will”

“God freely created us so that we might know, love, and serve him in this life and be happy with him forever. God's purpose in creating us is to draw forth from us a response of love and service here on earth, so that we may attain our goal of everlasting happiness with him in heaven.
All the things in this world are gifts of God, created for us, to be the means by which we can come to know him better, love him more surely, and serve him more faithfully.
As a result, we ought to appreciate and use these gifts of God insofar as they help us toward our goal of loving service and union with God. But insofar as any created things hinder our progress toward our goal, we ought to let them go.”

“Lord, teach me to be generous;
Teach me to serve you as you deserve;
To give and not to count the cost;
To fight and not to heed the wounds;
To toil, and not to seek for rest;
To labor, and not to ask for reward -
except to know that I am doing your will.”

“If God causes you to suffer much it is a sign that He has great designs for you and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.”

“Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me.”

“Ad Majorem Dei Gloriam.”