St. Martha

I almost forgot to post this , but here is some thoughts concerning St. Martha, whose feast day was yesterday.  Sorry.

 

 

 

 

Martha, sister of Mary Magdalen and Lazarus, is the owner of the house in Bethany, where Jesus spent a good portion of His time. She is the one, when Jesus was visiting, was busy with the housework, while Mary was at His Feet, listening. She was told that Mary had chosen the better portion when she was working. However, it is JUST as important to serve Him, too.

Glory, then, be to this daughter of Sion, of royal descent, who, faithful to the traditions of hospitality handed down from the Patriarchs and early Fathers, was blessed more than all of them in the exercise of this noble virtue! These ancestors of our Faith, pilgrims themselves and without fixed habitation, knew more or less obscurely that the Desired of Israel and the Expectation of the nations was to appear as a wayfarer and a stranger on earth; and they honored the future Saviour in the person of every stranger that presented himself at their tent door; just as we, their sons and daughters, in the Faith of the same promises now accomplished, honor Christ in the guest whom His goodness sends us. This relation between Him that was to come and the pilgrim seeking shelter made hospitality the most honored handmaid of divine charity. More than once did God show His approval by allowing angels to be entertained in human form. If such heavenly visitations were an honor of which our earth was not worthy, how much great was Martha's privilege in rendering hospitality to the Lord of angels! If before the coming of Christ it was a great thing to honor Him in those who prefigured Him, and if now to shelter and serve Him in His mystical members deserves an eternal reward, how much greater and more meritorious was it to receive in person that Jesus, the very thought of whom gives to virtue its greatness and its merit. Again, as the Baptist excelled all the other prophets by having pointed out as present the Messias whom they announced as future, so Martha, by having ministered to the person of the Word made Flesh, ranks above all others who have ever exercised the works of mercy.

Here we recognize a perfect type of the Church, wherein, with the devotedness of fraternal love, and under the eye of our heavenly Father, the active ministry takes the precedence, and holds the place of government over all who are drawn by grace to Jesus. We can understand the Son of God showing a preference for this blessed house; he was refreshed from the weariness of His journeys by the devoted hospitality He there received, but still more by the sight of so perfect an image of that Church for whose love He had come on earth.

Martha, then, understood by anticipation, that He Who holds the first place must be the servant, as the Son of Man came not to be ministered to, but to minister; and as, later on, the Vicar of Jesus, the Prince of Prelates in the holy Church, was to call himself the Servant of the servants of God. But in serving Jesus, as she served also with Him and for Him her brother and her sister, who can doubt that she had the greatest share in these promises of the God-Man: "He that ministers to me shall follow me, and where I am, there also shall my minister be, and my Father will honour him."

Nothing more is said of Martha in the Gospel, but it is not doubted that she was, with the other pious women, on Mount Calvary at the time of the Saviour's Passion, and later also present at His Ascension, and the coming of the Holy Ghost. All her biographers agree in the fact that, in the persecution of the Christians, she was placed by the Jews, with her brother and sister, in a boat which had neither sail nor oar, and was cast adrift on the high sea to perish. (You've seen those bumper stickers stating: 'God is my co-Pilot', haven't you?) Well, God was their pilot, and guided them to Marseilles, in France, where they safely landed. This miracle, together with their preaching, brought the people of Marseilles, and of Aix, and of the neighborhood to believe in Christ.

Magdalen, some time later, went into a desert, where she led a penitential life for thirty years. (Apparently, she was carried to heaven every day of this existence by angels, so that she could hear their songs of praise.) Lazarus was made Bishop of Marseilles and Maximin of Aix. Martha, however, after having converted many virgins to the Christian faith by her kind exhortations, and instilled into them a love of virginal chastity, selected a secluded place between Asignon and Arles, where she erected a dwelling. There she lived with her maid Marcella and several virgins, who desired, like herself, to spend their days far from the tumult of the world, in chastity and peace, and to lead a cloistral life; whence St. Martha is by many regarded, if not as the first founder, yet as a model of a religious life. She was a guide to all, and her example served as a rule to them whereby to regulate their conduct.

Thirty years she lived thus in great austerity, abstaining from meat and wine. She was devoted to prayer, and it is written of her, that she threw herself upon her knees to pray one hundred times during the day and as often during the night. Her virginal chastity she preserved until her death, the hour of which was revealed to her a year before she departed. A fever which seized her, and lasted until she died, was regarded by her as a means to become more like her Saviour and increase her merits. Hence she was always cheerful in her suffering, bearing it with angelic patience. Eight days before she died, she heard heavenly music, and saw the soul of her sister, accompanied by many angels, ascend to heaven, which not only filled her soul with divine joy, but also with the fervent desire soon to be re-united with Christ. The Saviour Himself deigned to appear to her, saying: "Come, beloved one; as thou hast received Me in thy terrestrial home, so will I receive thee now in My heavenly mansion." St. Martha was transported with joy, and the nearer the hour of her death approached, the more fervent became her prayers and her desire to be with God. Shortly before her end, she desired to be laid upon the ground, which was strewn with ashes, and after having given her last instructions to those under her, she raised her eyes to heaven and gave her virgin soul to the Almighty, while she pronounced the words her beloved Saviour had spoken: "Lord, into Thy hands I commend my spirit." Her tomb has been glorified by God with many miracles, and is held in great veneration.


PRACTICAL CONSIDERATIONS:

Without doubt, you think St. Martha greatly blessed because she had the high honor to receive our Lord into her house and to serve Him. But why do you not estimate your own much greater happiness? Who is He, whom you receive in Holy Communion, in a much more excellent manner, than Martha received Him? Is He not the same Jesus who went into her house? He comes more frequently to you--or is ready to do so--than He ever visited Martha. Ah! recognize this great blessing and use it to your salvation. May you also prepare yourself most assiduously to receive your Lord, and to serve Him well, in order that He may one day receive you into His kingdom. To receive Holy Communion is one of the most effectual means to gain salvation. "He that eateth this Bread shall live for ever," says Christ. (John, vi.) Live, then, in this world, in sanctifying grace, and live in heaven, in the presence of the Almighty.

Martha lived an austere life during thirty years, prayed day and night, preserved her chastity, constantly practiced good works, and suffered sickness with cheerful patience. Whoever lives thus, may well say at the end of his days: "Lord, into thy hands I commend my spirit." But whoever employs neither his mind, his body, nor his soul in the service of God, who gratifies every wish of the body and stains his soul with sin, without trying to purify it again, who is indolent in doing good works, who uses the members of the body, the faculties of the mind, more to offend God than to serve Him; who manifests no patience in sickness and trial, who detests penance and austerities; who seldom prays, and is unchaste; cannot truly say with confidence, in his last hour: "Lord, into thy hands I commend my spirit." For, how can he hope that God will receive into His hands a soul, which, during a whole lifetime, was rather in the hands of Satan than in those of the Almighty, a soul which lived more according to the will of Satan than the will of God; and, finally, a soul which gave not the body, that clothed it, to the service of the Most High? "He is too arrogant," writes St. Gregory of Nyssa, "who having, during his life, constantly warred against the Almighty by sin and vice, hopes, like another Moses, to die in the arms of the Lord." If you desire, therefore, at your last moment, to commend your soul into the hands of your Saviour with a well-founded hope that He will receive it, employ now your mind and all the faculties of your soul, in the service of your God, as Martha did.

To this effect is the admonition of St. Peter: "They shall commend their souls in good deeds to the faithful Creator." (I. Peter, iv.) If we commend now our mind, our soul to God with good deeds, we can commend it at the end of our lives to Him, with the certain hope of salvation. Now, while on this earth, we must serve God with soul and body; for God has promised eternal life to His servants. If you will not do this, the promise of God was not made for you. "Whoever does not fulfill the commandments of the Lord, vainly expects what the Lord has promised," says St. John Chrysostom.


Prayer:

Now that, together with Magdalene, thou hast entered for ever into possession of the better part, thy place in heaven, O Martha, is very beautiful. For they that have ministered well, says St. Paul, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus (1 Tim. iii. 13). The same service which the deacons, here alluded to by the Apostle, performed for the Church, thou didst render to the Church's Head and Spouse; thou didst rule well thine, own house, which was a figure of that Church so dear to the Son of God. But God is not unjust, that He should forget your work and the love which you have shown in His name, you who have ministered and do minister to the saints (Heb. vi. 10). And the Saint of saints Himself, thy indebted guest, gave us to understand something of thy greatness, when, speaking merely of a faithful servant set over the family to distribute food in due season, He cried out: Blessed is that servant whom when his lord shall come, he shall find so doing. Amen I say to you, he shall place him over all his goods (St. Matth. xxiv. 46, 47). O Martha, the Church exults on this day, whereon our Lord found thee thus continuing to serve Him in the persons of those little ones in whom He bids us seek Him. The moment had come for Him to welcome thee eternally. Henceforth the Host most faithful of all to the laws of hospitality, makes thee sit at His table in His own house, and girding Himself, ministers to thee as thou didst minister to Him.

From the midst of thy peaceful rest, protect those who are now carrying on the interests of Christ on earth, in His mystical Body, which is the entire Church, and in His wearied and suffering members the poor and the afflicted. Bless and multiply the works of holy hospitality; may the vast field of mercy and charity yield ever-increasing harvests. May the zeal displayed by so many generous souls lose nothing of its praiseworthy activity; and for this end, O sister of Magdalene, teach us all as our Lord taught thee, to place the one thing necessary above all else, and to value at its true worth the better part. After the word spoken to thee, for our sake as well as thine own, whosoever would disturb Magdalene at the feet of Jesus, or forbid her to sit there, would deserve to have his works frustrated by offended heaven.