Friday, July 20, 2018

St. Jerome Emilian



SAINT JEROME EMILIAN
Founder of the Somascans
(1481-1537)
Patron Saint of Orphans, abandoned children

This day we honor a saint who was dedicated to helping the 'little ones', orphans and the less fortunate than most. We should always keep them in mind, because these days they don't seem to have a chance, especially if there is no one to help and teach them. I want to start with some preaching from the 'Golden Mouth' of St. John Chrysostom:

 
"The soul of the child is free from all passions. He bears no ill-will towards them that have done him harm, but goes to them as friends, just as if they had done nothing. And though he be often beaten by his mother, yet he always seeks her and loves her more than anyone else. If you show him a queen in her royal crown, he prefers his mother clad in rags, and would rather see her unadorned than the queen in magnificent attire; for he does not appreciate according to riches or poverty, but by love. He seeks not for more than is necessary, and as soon as he has had sufficient milk he quits the breast. He is not oppressed with the same sorrows as we, nor troubled with care for money and the like; neither is he rejoiced by our transitory pleasures, nor affected by corporal beauty. Therefore our Lord said: "...Of such is the kingdom of heaven, wishing us to do of our own free will what children do by nature.


St. Jerome Emiliani, born in 1481, was a member of one of the Christian patrician families of Venice, and in early life a soldier. Showing in his youth much inclination to virtue, he studied the humanities with success until the age of fifteen, when the clash of arms interrupted his peaceful pursuits and his practice of virtue. And then, only his ambition for honors placed limits to his disorders; it was necessary to live honorably in order to receive promotions. He was appointed governor of a fortress in the mountains of Treviso, and while defending his post with outstanding bravery, was made prisoner by the enemy. In the misery of his dungeon he invoked amid tears the great Mother of God, recognizing that his chastisement was just. He promised, nonetheless, if She would set him free, to lead a new and better life, more worthy of his Christian heritage, and to make known Her benefits in every possible way. Our Lady mercifully appeared to him at once, gave him the keys he needed, and commanded him to fulfill faithfully what he had promised. She led him out through the ranks of his enemies to the gate of the city. He went to Her Church at Treviso and dedicated himself to the service of the One who had delivered him, proclaiming Her mercies to all listeners. He consigned to writing, and had notarized, an account of his deliverance. (He also brought to this city the manacles, shackles, and chains which he had been bound with until Our Lady freed him)

On reaching his home in Venice he undertook a life of active charity, causing admiration in all who had known him as a worldling. His special love was for the deserted orphan children whom he found wandering in the streets during a famine and an epidemic in 1528. Already he had converted his house into a hospital, selling even its furnishings to clothe and feed the poor folk who came in great numbers to him, when they heard he had procured wheat from other regions. He acquired a house for the children, and after recovering miraculously from the illness which he had contracted during the epidemic, he himself taught them the Christian truths. Soon the accounts of his pious orphanage brought visitors, and financial aid sufficient to sustain the enterprise. He was then entrusted with the Venitian Hospital for the Incurables. When he needed some particular grace, he had four orphans under eight years of age pray with him, and the grace never failed to arrive. In Venice he was aided in his Hospital by his friends, Saint Cajetan of Thienna and Saint Peter Caraffa of Naples.

He founded a hospital in Verona and an orphanage in Padua. At Bergamo, which had been struck by a pestilence and famine, he went out with the reapers he could assemble, and cut wheat in the hottest season of the Italian summer. At their head, he sang Christian hymns in his rich voice, engaging the others to follow his example. There he founded two orphanages and succeeded in closing a number of houses of ill repute; he gave their inhabitants whom he converted a rule of life and procured a residence for them. The bishop was aiding him constantly; and he sent him out to other villages and hamlets to teach the children Christian doctrine. Multiple conversions resulted in all directions. Two holy priests joined him in Bergamo, soon followed by other noble gentlemen. This was the origin of the Congregation of Regular Clerics, called the Somascans because of their residence at Somasca, situated between Milan and Bergamo. The Congregation was approved in 1540 by Pope Paul III, and the Order spread in Italy. Saint Jerome died in 1537 at the age of 56, from the illness he contracted while caring for the sick during an epidemic in the region of Bergamo.

He made himself all to all, refusing no labor, and helping the peasants in the fields, and, while doing this, giving them a catechism.

Very often in our lives it seems to take some kind of “imprisonment” to free us from the shackles of our self-centeredness. When we’re “caught” in some situation we don’t want to be in, we finally come to know the liberating power of Another, Our Saviour. Only then can we become another for “the imprisoned” and “the orphaned” all around us.

Let us all try to learn from Saint Jerome to exert ourselves in behalf of the many hundreds of children whose souls are perishing around us, for want of someone to show them the way to heaven.


Prayer (from 'The Liturgical Year'):

With Vincent de Paul and Camillus of Lellis, thou, O Jerome Emilian, completest the triumvirate of charity. Thus does the Holy Spirit mark His reign with traces of the Blessed Trinity; moreover, He would show that the love of God, which He kindles on earth, can never be without the love of our neighbour. At the very time when He gave thee to the world as a demonstration of this truth, the spirit of evil made it evident that true love of our neighbour cannot exist without love of God, and that this latter soon disappears in its turn when faith is extinct. Thus, between the ruins of the pretended reform and the ever-new fecundity of the Spirit of holiness, mankind was free to choose. The choice made was, alas! far from being always conformable to man's interest, either temporal or eternal. With what good reason may we repeat the prayer thou didst teach thy little orphans: "Lord Jesus Christ, our loving Father, we beseech Thee, by Thine infinite goodness, raise up Christendom once more, and bring it back to that upright holiness which flourished in the Apostolic age."

Thou didst labour strenuously at this great work of restoration. The Mother of Divine Grace, when she broke thy prison chains, set thy soul free from a more cruel captivity, to continue the flight begun at baptism and in thy early years. Thy youth was renewed as the eagle's; and the valour which won thee thy spurs in earthly battles, being now strengthened tenfold in the service of the all-powerful Prince, carried the day over death and hell. Who could count thy victories in this new militia? Jesus, the King of the warfare of salvation, inspired thee with his own predilection for little children: countless numbers, saved by thee from perishing, and brought in their innocence to His Divine caresses, owe to thee their crown in heaven. From thy throne, where thou art surrounded by this lovely company, multiply thy sons; uphold those who continue thy work on earth; may thy spirit spread more and more in these days, when Satan's jealousy strives more than ever to snatch the little ones from our Lord. Happy shall they be in their last hour who have accomplished the work of mercy pre-eminent in our days: saved the faith of children, and preserved their baptismal innocence! Should they have formerly merited God's anger, they may with all confidence repeat the words thou didst love so well: "O sweetest Jesus, be not unto me a Judge, but a Saviour!"





Prayer of St. Jerome Emiliani

O Mary, thou art twice Mother of Mercy, because thou hast been made Mother of our most merciful Savior, and furthermore because thou hast given to us so many signs of thy maternal care and love. Turn upon us, we beseech thee, thy glance of compassion, and grant that we may always live free from sin, which is the only impediment to receiving the fruits of the divine mercies. Amen.

(Indulgence 50 days)



O sweetest Jesus, be not unto me a Judge, but a Saviour!

(Indulgence 300 days)





 




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