9th Sunday after Pentecost

This Sunday is the 9th Sunday after Pentecost. We hear about Jesus overlooking the eternal city of Jerusalem. He knows that he is to be condemned and put to death, being nailed to the Cross. He weeps and laments, because He knows that this city will eventually be destroyed. This happened in the year of 70 A.D. Just so it happens, this is a few years after His Apostles, Peter and Paul, were put to death on the same day (June 29) in the year of 67 A.D. Coincidence? I think NOT! You mess with God, you will pay.

According to our beloved Abbot Gueranger:

'As the God-Man had said, the terrible day came suddenly, and as a snare, upon this immense assemblage of people. The empire(Roman) was in the hands of Vespasian; the prosperous fortune of Rome was re-established on the whole of the frontiers; and Titus had just reached Caesarea, with orders to put an end to the eastern question. He sent word to the legions then in Judea to effect, from the respective points they occupied, a joint concentration towards the capital. When the tenth legion marched from Jericho and was seen encamped on Mount Olivet--that is, on the very place where Jesus wept as He looked on Jerusalem, and foretold the siege which was to be its ruin--the unexpected arrival of the Romans alarmed the pilgrims, and made them busy themselves with preparations for a battle, rather than for the solemnization of the Pasch(which was nearing). the several parties agreed to forget, at least for a day, their own animosities, and unite all their forces together; they made two desperate sallies, for the purpose of dislodging the enemy form the Mount; but each time they were repelled.

The Pasch which is about to be celebrated is, as ever, and now more than ever, the Passover of the Lord; but the Lord is no longer leading the sons of Jacob to their deliverance by it. Juda has made himself the enemy of the Lamb, whose Blood should be the sign of the redeemed of the Pasch. Whilst the Blood of this divine Lamb is enriching the whole earth, whilst the light of the vanquisher of death is illumining the whole world, Juda is there, obstinately keeping to his figures and shadows. More stiff-necked than the Egyptian, and more guilty than Pharoah, he would, if he could, hold the true Israel in the trammels of his own slavish law, just as he once vainly tried to make the true Son of God an everlasting prisoner in the tomb. As to Jesus, He has, years ago, set Himself free; and now, more terrible than He was in Mesraim, He is passing over, as the avenger both of Himself and of His Church. The Pasch--the feast of feasts, whose memory is every Sunday brought back to us--is now about to receive its final completion. On the Tuesday of our Easter, we were saying: "How terrible will be the passage of the Lord over Jerusalem, when the sword of the Roman legions shall destroy a whole people!"'This is pure and simple history. When Jesus died on the Cross, the veil of the temple was torn from top to bottom. (Keep in mind that this veil was approximately 40ft. high). At that moment, the old system of the Old Testament was over, with the new to take over. The obstinate Jews refused to believe in God becoming man, and thus, refused all of His teachings, along with the continued teachings of His Apostles. The high priests had said: "Let it be on our heads and on the heads of our grandchildren." (Okay, have it your way. Good luck with that! What a dumb thing to say!)

On a side note, we here in our diocese had a bishop who had the kids receiving Holy Communion in 2nd grade, and then, 2 years later, receiving 'First Confession', which is 'bass ackwards'. When asked by believers to please change the order, he promptly said: "Let it be on my head." What a dope! Well, he has since passed on. I wonder how that thought progression went for him!?

Anyway, Jesus wept over Jerusalem, and also told them that they had made His temple into a den of thieves. The way I see it, considering what has happened to the Church in the past 60+ years, that they have discarded the Faith, instead of selling it. BEWARE of the wolves who are dressed in sheep's clothing! Some might be dressed in cassocks, or wearing birettas!

On an end note, keep this in mind. This comes from the Epistle for this Sunday; St. Paul writes to the Corinthians:

'Wherefore he that thinketh himself to stand, let him take heed lest he fall. Let no temptation take hold on you, but such as is human: and God is faithful, who will not suffer you to be tempted above that which you are able but will make also with temptation issue that you may be able to bear it.'
Therefore, what we experience now is a test sent by the Father. He knows how strong or weak we are, and He tests us, sometimes to the limit. So, this is where we find out just how strong our Faith really is.



THE DESTRUCTION OF THE CITY AND TEMPLE OF JERUSALEM Has our divine Savior's prophecy concerning, the city of Jerusalem been fulfilled?

Yes, and in the most terrible manner. The Jews, oppressed by the Romans their cruel masters, revolted, killed many of their enemies, and drove them out of Jerusalem. Knowing well that this would not be permitted to pass unavenged, the Jews armed themselves for a desperate resistance. The Emperor Nero sent a powerful army under the command of Vespasian against the city of Jerusalem, which first captured the smaller fortresses of Judea, and then laid siege to the city. The want and misery of the inhabitants had already reached the highest pitch; for within the city ambitious men had caused conflicts; factions had been formed, daily fighting each other, and reddening the streets with blood, while the angry Romans stormed outside. Then a short time of respite was granted to the unfortunate Jews. The Emperor Nero was murdered at Rome in the year of our Lord 68; his successor Galba soon died, and the soldiers placed their beloved commander Vespasian upon the imperial throne. He then left Jerusalem with his army, but in the year he sent his son Titus with a new army to Judea, with orders to capture the city at any price, and to punish its inhabitants.

It was the time of Easter, and a multitude of Jews had assembled from all provinces of the land, when Titus appeared with his army before the gates of Jerusalem, and surrounded the city. The supply of food was soon exhausted, famine and pestilence came upon the city and raged terribly. The leader of the savage revolutionists, John of Gischala, caused the houses to be searched, and the remaining food to be torn from the starving, or to be forced from them by terrible tortures: To save themselves from this outrageous tyrant, the Jews took the leader of a band of robbers, named Simon, with his whole gang into the city. John and Simon with their followers now sought to annihilate each other. John took possession of the temple. Simon besieged him; blood was streaming in the temple and in the streets. Only when the battle-din of the Romans was heard from without, did the hostile factions unite, go to meet the enemy, and resist his attack. As the famine increased, many Jews secretly left the city to seek for herbs. But Titus captured them with his cavalry, and crucified those who were armed. Nearly five hundred men, and sometimes more, were every day crucified in sight of the city, so that there could not be found enough of crosses and places of execution; but even this terrible sight did not move the Jews to submission. Incited by their leaders to frenzy, they obstinately resisted, and Titus finding it impossible to take the city by storm, concluded to surround it by walls in order to starve the inhabitants. In three days his soldiers built a wall of about ten miles in circumference, and thus the Saviour's prediction was fulfilled: Thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side.

The famine in this unfortunate city now reached its most terrific height; the wretched inhabitants searched the very gutters for food, and ate the most disgusting things. A woman, ravenous from hunger, strangled her own child, roasted it, and ate half of it; the leaders smelling the horrible meal, forced a way into the house, and by terrible threats compelled the woman to show them what she had eaten; she handed them the remaining part of the roasted child, saying.: "Eat it, it is my child; I presume you are not more dainty than a woman, or more tender than a mother." Stricken with horror they rushed from the house. Death now carried away thousands daily, the streets and the houses were full of corpses: From the fourteenth of April when the siege commenced. to the first of July, there were counted one hundred and fifty-eight thousand dead bodies; six hundred thousand others were thrown over the walls into the trenches to save the city from infection. All who could flee, fled; some reached the camp of the Romans in safety; Titus spared the helpless, but all who fell into his hands armed, were crucified. Flight offered no better security. The Roman soldiers had learned that many Jews had swallowed, gold to secure it from the avarice of the robbers, and therefore the stomachs of many were cut open. Two thousand such corpses were found one morning in the camp of the Romans. The attempts of Titus to prevent this cruelty were unavailing. Finally, when misery had reached its height, Titus succeeded in carrying the fort, Antonia, and with his army forced a passage as far as the temple which had been held by John of Gischala with his famous band. Desirous of saving the temple, Titus offered the revolutionists free passage from it, but his proposition was rejected, and the most violent contest then raged; the Romans trying to enter the temple, and being continually repulsed, at last, one of the soldiers seized a firebrand, and threw it into one of the rooms attached to the temple. The flames in an instant caught the whole of the inner temple, and totally consumed it, so that this prediction of our Lord was also fulfilled. The Romans butchered all the inhabitants whom they met, and Titus having razed the ruins of the temple and city, plowed it over, to indicate that this city was never to be rebuilt. During the siege one million, one hundred thousand Jews lost their lives; ninety-seven thousand were sold as slaves, and the rest of the people dispersed over the whole earth.

Thus God punished the impenitent city and nation, over whose wretchedness the Saviour wept so bitterly, and thus was fulfilled the prediction made by Him long before.


What do we learn from this? That as this prediction so also all other threats and promises of the Saviour will be fulfilled. The destruction of the city and temple of Jerusalem, the dispersion of the Jews, are historical facts which cannot be denied, and testify through all centuries to the truth of our Lord's word: Heaven and earth shall pass away, but my words shall not pass away. (Matt. XXIV. 35.)

And our beloved Abbot Gueranger finishes up. This is just a small portion of the reading for this Sunday in 'the Liturgical Year':

Terrible lesson which the Church learned and has never forgotten, that no blessing, no past holiness, is of itself a guarantee that the place thus favoured will not afterwards draw down on itself desecration and destruction! (I believe that this once blessed country has had its blessing taken away because of all the bad things that happen here. Plus, there's not enough people praying because they think everything is hunky-dory)



Prayer for the Preservation of Faith
O my Redeemer, will that terrible moment ever come, when but few Christians will be found animated with a spirit of faith? that moment when, provoked to indignation, Thou wilt remove from us thy protection? The vices, the evil habits of our children, have perhaps irrevocably moved thy justice this very day to vengeance! O Thou who art the author and finisher of our faith, we conjure Thee, in the bitterness of our hearts, humbled and contrite, not to permit the beautiful light of faith to be extinguished in us. Be mindful of thy mercies of old, cast a compassionate regard upon that vine which Thou hast planted with thy right hand, which was bedewed with the sweat of the Apostles, watered with the precious blood of thousands upon thousands of martyrs and the tears of so many generous penitents, and made fruitful by the prayers of so many confessors and innocent virgins. O divine Mediator, have regard for those zealous souls who incessantly raise their hearts to Thee and pray for the maintenance of that most precious treasure, the true Faith. Suspend, O most just God, the decree of our reprobation, turn away thine eyes from our sins, and fix them on the adorable blood, shed upon the Cross as the price of salvation, and daily pleading for it, on our behalf, upon our altars. Oh, preserve us in the true Catholic Roman Faith. Infirmities afflict us, annoyances wear us away, misfortunes oppress us: but preserve to us thy holy faith ; for, endowed with this precious gift, we shall willingly bear every sorrow, and nothing can affect our happiness. On the other hand, without this supreme treasure of the faith, our misfortunes will be unspeakable and immense. O good Jesus, author of our faith, keep it pure; keep us safe within the bark of Peter, faithful and obedient to his successor, thy True Vicar here on earth, that so the unity of holy Church may be preserved, holiness fostered, the Holy See kept free and protected, and the universal Church extended, to the advantage of souls. O Jesus, author of our faith, humble and convert the enemies of thy Church ; bestow on all Kings and Christian Princes, and on all the faithful, peace and true unity; strengthen and maintain all in thy holy service, to the end that we may live by Thee and die in Thee. Ah! my Jesus, author of our faith, in Thee I would live, and in Thee would I die. Amen.


(Indulgence 300 days--Leo XIII.)