Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.
In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
These seven were: Buonfiglio dei Monaldi (Bonfilius), Giovanni di Buonagiunta (Bonajuncta), Amadeus of the Amidei (Bartolomeus), Ricovero dei Lippi-Ugguccioni (Hugh), Benedetto dell' Antella (Manettus), Gherardino di Sostegno (Sostene), and Alessio de' Falconieri (Alexius).
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.
In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.
Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.
Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.
| THE SEVEN HOLY FOUNDERS OF THE SERVITE ORDER, (THIRTEENTH CENTURY), the story |
| Between the years 1225 and 1227 seven young Florentines joined the Confraternity of the Blessed Virgin—popularly known as the 'Laudesi' or Praisers. It was a period when the prosperous city of Florence was being rent by political factions and distracted by the heresy of the Cathari: it was also a time of general relaxation of morals even where devotional practices were retained. These young men were members of the most prominent families of the city. Whether they were all friends before they joined the Laudesi is not clear, but in that confraternity they became closely allied. The eldest was Buonfiglio Monaldo, who became their leader. The others were Alexis Falconieri, Benedict dell' Antella, Bartholomew Amidei, Ricovero Uguccione, Gerardino Sostegni, and John Buonagiunta. They had as their spiritual director James of Poggibonsi, who was chaplain of the Laudesi, a man of great holiness and spiritual insight. All of them came to realize the call to a life of renunciation, and they determined to have recourse to our Lady in their perplexity. On the feast of the Assumption, as they were absorbed in prayer, they saw her in a vision, and were inspired by her to withdraw from the world into a solitary place and to live for God alone. There were difficulties, because, though three of them were celibates, four had been married and had ties, although two had become widowers. Suitable provision for their dependents was arranged, and with the approval of the bishop they withdrew from the world and betook themselves to a house called La Carmarzia, outside the gates of Florence, twenty-three days after they had received their call. Before long they found themselves so much disturbed by constant visitors from Florence that they decided to withdraw to the wild and deserted slopes of Monte Senario, where they built a simple church and hermitage and lived a life of almost incredible austerity. In spite of difficulties, visitors sometimes found their way to the hermits and many wished to join them, but they refused to accept recruits. So they continued to live for several years,—until they were visited by their bishop, Ardingo, and Cardinal Castiglione, who had heard about their sanctity. He was greatly edified, but made one adverse criticism: 'You treat yourselves in a manner bordering on barbarity: and you seem more desirous of dying to time than of living for eternity. Take heed: the enemy of souls often hides himself under the appearance of an angel of light . . . Hearken to the counsels of your superiors.' Again the solitaries gave themselves up to prayer for light, and again they had a vision of our Lady, who bore in her hand a black habit while an angel held a scroll inscribed with the title of Servants of Mary. She told them she—had chosen them to be her servants, that she wished them to wear the black habit, and to follow the Rule of St. Augustine. From that date, April 13, 1240, they were known as the Servants of Mary, or Servites. They were clothed by the bishop himself, Buonfiglio being elected their superior. According to custom they selected names by which they should thenceforth be known, and became Brothers Bonfilius, Alexis, Amadeus, Hugh, Sostenes, Manettus and Buonagiunta. By the wish of the bishop, all except St. Alexis, who in his humility begged to be excused, prepared to receive holy orders, and in due time they were fully professed and ordained priests. The new order, which took a form more like that of the mendicant friars than that of the monastic orders, increased amazingly, and it soon became necessary to form fresh houses. Siena, Pistoia and Arezzo were the first places chosen, and afterwards the houses at Carfaggio, the convent and church of the Santissima Annunziata in Florence, and the convent at Lucca were established. Meanwhile, although the Servites had the approval of their immediate superiors, they had not been recognized by the Holy See. It was only in 1259 that the order was practically recognized by Alexander IV, and not until 1304 over sixty years after its foundation-that it received the explicit and formal approbation of Bd. Benedict XI. St. Bonfilius had remained as prior general until 1256, when he begged to be relieved owing to old age. He died on new year's night, 1261. St. Buonagiunta, the youngest of the seven, was the second prior general, but not long after his election he breathed his last in chapel while the gospel of the Passion was being read. St. Amadeus ruled over the important convent of Carfaggio, but returned to Monte Senario to end his days. St. Manettus became fourth prior general and sent missionaries to Asia, but he retired to make way for St. Philip Benizi, upon whose breast he died. St. Hugh and St. Sostenes went abroad—Sostenes to Paris and Hugh to found convents in Germany. They were recalled in 1276, and, being attacked by illness, they passed away side by side the same night. St. Alexis, the humble lay-brother outlived them all, and he was the only one who survived to see the order fully and finally recognized. He is reported to have died at the age one hundred and ten. Taken from "Butler's Lives of the Saints" Concise Edition, edited by Michael Walsh, Harper & Row, Publishers, (c) copyright Burns and Oates 1956, 1985. |
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