Monday, May 1, 2017

St. Joseph the Worker

Today is the day we honor St. Joseph the Worker. I'm going to use something I found on the 'American Catholic' site. I hope they don't mind. This feast day does not in any way take away St. Joseph's feast day on March 19.

Apparently in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a much longer history.

Since the Feast of St. Joseph (March 19) always occurs in the midst of Lent, the Church in her goodness historically held a second feast day outside of Lent with greater solemnity, on the Wednesday after Good Shepherd Sunday (the Third Wednesday after Easter), and it was called the Solemnity of St. Joseph. In 1955, Pope Pius XII transferred the Solemnity of St. Joseph to the fixed date of May 1, at the same time giving it a new imprint as a commemoration of St. Joseph’s labor to support the Holy Family. The term adopted by Pius XII was "San Giuseppe Artigiano", or St. Joseph the Artisan, the Craftsman. It was Pope Pius XII’s desire, by moving the feast and adapting its texts, to convert May Day into a Catholic holiday. As a First Class Feast, it takes precedence over the Sunday, if it should fall on one.

In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.


“The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Genesis 2:15). The Father created all and asked humanity to continue the work of creation. We find our dignity in our work, in raising a family, in participating in the life of the Father’s creation. Joseph the Worker was able to help participate in the deepest mystery of creation. Pope Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, we again today repeat, ‘Go to Joseph’” (see Genesis 41:44).


Joseph is accredited with making a staircase in New Mexico. I know for a fact he answers prayers quickly. Anyway, here's the story of this amazing feat of carpentry:


The Miraculous Stairs of St. Joseph In September 1852 the Sisters of Loreto came, by paddle steamer and by covered wagon, to the Southwest. Their trip, which had begun in Kentucky the previous May on a riverboat steamer which took them up the Mississippi to St. Louis, was at the specific request of Bishop Jean Lamy, who had been appointed Vicar-Apostolic of the New Mexico Territory in 1850. From St. Louis to Independence, Missouri, the Sisters took the steamer “Kansas,” but on the way a sorrowful adversity befell the little community. Their beloved Superior, Mother Matilda, came down with cholera and died shortly after arriving in Independence. Two other Sisters also had the disease, but they slowly recovered.

After more months of struggles and fears, broken axles and wheels, and scorching days, what was left of the missionary team finally arrived in Santa Fe, New Mexico. Sisters Magdalen, Catherine, Hilaria, and Roberta made up the community. At the direction of Bishop Lamy, Sister Magdalen was appointed Superior of the Sisters. She was a woman of strong faith and firm resolution, and the situation she and her Sisters faced was a difficult one.

It was only because these Sisters of Loreto were great-hearted women, thoroughly permeated with an all-consuming love of God, that they were able to brave the hardships of those first years. Bishop Lamy was in the midst of a valiant struggle to preserve the Catholic Faith in “New” Mexico. The formerly Spanish Catholic territory was still groaning under its hostile “takeover” from Mexico in 1848, and the Sisters were not particularly welcome, as far as territorial officials were concerned. Thus, they certainly had no comfortable Convent waiting for them upon their arrival. They lived at first in a little, one-room adobe house. At that time the population of the little city of Santa Fe was still made up mostly of Catholic Mexicans and Indians. Today Santa Fe is a large modern city, the State Capitol, though, with its quaintly narrow streets and Spanish architecture, it still keeps alive the ancient climate of the old “Villa Real de la Santa Fe de San Francisco de Assisi” (The Royal City of the Holy Faith of St. Francis of Assisi), which is its proper name, founded by Spanish Catholic conquistadors and missionaries in 1610.

But back in 1852 it soon became quite evident that, if the Sisters were to fulfill the intentions of Bishop Lamy, who had brought them to Santa Fe for the specific purpose of helping him to preserve the Catholic Faith of the people, they would need a Convent and a school to teach their children. Mexican carpenters zealously began to build for the Sisters. The school was swiftly completed and was called “Loreto Academy of Our Lady of Light.” Plans were made next for a beautiful Chapel. According to the Sisters’ annals for the year 1873, the Chapel was begun on July 25th of that year. It was designed by the same architect, Mr. Mouly, who had designed the Bishop's Cathedral in Santa Fe. Because Bishop Lamy was from France, he wished the Sisters to have a Chapel that was similar to his beloved Sainte Chapelle in Paris. That meant that it was to be strictly European Gothic, in fact, the first Gothic structure west of the Mississippi. It was to be, in many ways, a visible symbol of the courageous Bishop's opposition to “Americanism,” which would be condemned by Pope Leo XIII in 1899.

French and Italian masons immediately went to work on the new structure. It would be large—larger in fact—than most of the mission Chapels in that area. It was to be 25 feet by 75 feet with a height of 85 feet.

Mother Magdalen recorded in the annals that the erection of the Chapel was placed under the patronage of St. Joseph “in whose honor we communicated every Wednesday, that he might assist us.” Then she adds, “Of his powerful help we have been witnesses on several occasions.”
The Chapel work progressed with some financial worries and a maximum of faith on the part of the Sisters. It was not until it was nearly finished that they realized that a dreadful mistake had been made. The Chapel itself was beautifully done, and the choir loft was wonderful too, but there was no connecting link between the two. There was no stairway and, because the loft was exceptionally high, there was no room for a stairway as ordinary stairways go. Mother Magdalen called in many carpenters to try to build a stairway; but each, in his turn, measured and thought and then shook his head sadly saying, “It can't be done, Mother.” It looked as if there were only two alternatives: to use a ladder to get to the choir which seemed impractical in any case, or to tear the whole thing down and rebuild it differently. The latter would have been a heartbreaking task. However, anyone who knows true Catholic Sisters and their trust in Divine Providence, knows they will not plunge into such a drastic solution to a problem without first saying something like, “Let's wait awhile and make a novena.” So the Sisters of Loreto made a novena to St. Joseph for a suitable solution to the problem.

On the very last day of the novena, a gray-haired man came up to the Convent with a burro and a tool chest. Approaching Mother Magdalen, he asked if he might try to help the Sisters by building a stairway! Mother gave her consent gladly, and he set to work. According to the story that was later told by some of the Sisters present at the time and passed on to others, the only tools he had were a hammer, a saw and a T-square, and some of the Sisters remembered seeing a few tubs of water for soaking the wood to make it pliable. It is not clear how long he took to complete the work, for when Mother Magdalen went to pay him, he had vanished. She went to the local lumber yard to pay for the wood, at least. They knew nothing of it there. To this day there is no record stating that the job was ever paid for.

Santa Fe Stairway as it Appeared without Bannisters The winding stairway that the kindly man had left for the Sisters is a masterpiece of beauty and wonder. It makes two complete 360 degree turns. There is no supporting pole up the center as most circular stairways have. This means that it hangs there with no support! The entire weight is on the base. Some architects have said that by all laws of gravity, it should have crashed to the floor the minute anyone stepped on it, and yet it was used daily for over 80 years.







The stairway was put together only with wooden pegs – there is not a single nail in it. At the time it was built, the stairway had no banisters. These were added later. Among the girls who attended the Academy at the time the stairway was constructed was a girl of about thirteen years. She later became a Loreto Sister, and she never tired of telling how she and her friend were among the first to climb up the stairway. She said that they were so frightened when they got up to the choir that they came down on their hands and knees!

Visitors have come from all over the world to see the wonderful stairway. Among them have been architects who, without exception, declare that they cannot understand how the stairway was constructed nor how it remains as sturdy as it is after a century of use. Mr. Urban Weidner, a Santa Fe architect and wood expert, says that he has never seen a circular wooden stairway with 360 degree turns that did not have a supporting pole down the center. One of the most baffling things about the stairway, however, is the perfection of the curves of the stringers. According to Mr. Weidner, the wood is spliced along the sides of the stringers with nine splices on the outside and seven on the inside, each fitted with the greatest precision. Each piece is perfectly curved. How this was done in the 1870's by a single man in an out-of-the-way place with only the most primitive tools is inexplicable to modern architects.

Many experts have tried to identify the wood and surmise where it came from. No one has ever been able to give a satisfactory answer to this mystery. The treads were constantly walked on for over 80 years since the stairway was built, but they showed signs of wear only on the edges. Mr. Weidner identifies this wood as “edge-grained fir of some sort.” (Others say it is long-leaf yellow pine.) He knows definitely that this hard-wearing wood did not come from New Mexico. Where the mysterious carpenter got this wood is a secret known to him alone.

Holy Mother Church is always cautious about making statements concerning things of a supernatural nature. Therefore, the good Loreto Sisters whose prayers were so wonderfully answered, as well as Bishop Lamy, in this spirit, refrained from saying anything definitive about the stairway. But Mother Magdalen and her community of Sisters and students knew that the stairway was St. Joseph’s answer to their fervent prayers. Many were convinced that the humble carpenter was St. Joseph himself, as his silent, prayerful labors were precisely the virtues one would expect of the foster-Father of Our Divine Lord.

He is AWESOME!
To you, Blessed Joseph, do we come with our tribulations.


This is also the day we honor the Apostles, James the Less and Philip. Apparently, their bones were transported to Rome, to be installed with the other Apostles' bones. We need to beg for the Apostles' prayers for ourselves and especially for the Church which they help get started on earth. Their relics repose in the Basilica of the Holy Apostles at Rome. St. Philip was crucified, like His Lord, and then stoned to death. the cruelty of which man is capable is incredible! St. James was 96 years old, when he was taken to the highest part of the Temple in Jerusalem after being stoned while praying, was thrown off the top which broke his legs, and, while lying on the ground, he was beaten on the head with a fuller's club. And, while this was going on, James ceased not to pray for his tormenters, saying, as our Lord did: "Forgive them, O Lord! for they know not what they do."



Final thoughts, keeping mind that we are now in the month of May, or month of Mary:

God the Father wishes Mary to be the mother of his children until the end of time and so he says to her, "Dwell in Jacob", that is to say, take up your abode permanently in my children, in my holy ones represented by Jacob, and not in the children of the devil and sinners represented by Esau.

Just as in natural and bodily generation there is a father and a mother, so in the supernatural and spiritual generation there is a father who is God and a mother who is Mary. All true children of God have God for their father and Mary for their mother; anyone who does not have Mary for his mother, does not have God for his father. This is why the reprobate, such as heretics and schismatics, who hate, despise or ignore the Blessed Virgin, do not have God for their father though they arrogantly claim they have, because they do not have Mary for their mother. Indeed if they had her for their mother they would love and honor her as good and true children naturally love and honor the mother who gave them life.

An infallible and unmistakable sign by which we can distinguish a heretic, a man of false doctrine, an enemy of God, from one of God's true friends is that the heretic and the hardened sinner show nothing but contempt and indifference for Our Lady. He endeavors by word and example, openly or insidiously - sometimes under specious pretexts - to belittle the love and veneration shown to her. God the Father has not told Mary to dwell in them because they are, alas, other Esaus.

St. Louis-Marie Grignion de MontfortTreatise on True Devotion

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