St. Luke, Evangelist

The writer of the third Gospel comes from yet another prospective. Matthew tells the Jews that God has become Man. Mark, who was like a scribe to St. Peter the first Pope, writes from Peter's authority and actions. Luke, meanwhile, writes from the viewpoint of the Blessed Virgin, whom I'm sure he eventually had met, since he did the first painting of her. Then along came John, whose writing clearly shows that he was on a different plane because of the things he had seen and experienced. So now we know that Jesus was God, His first Pope follows with his thoughts, followed by the Virgins' thoughts, followed by what we need to do spiritually in our lives. Just in the order it should be.






SAINT LUKE
Evangelist († First Century)

Saint Luke, a physician at Antioch and a painter, was also an excellent rhetorician in Greek, his native language. He became a disciple of Saint Paul, the Apostle's fellow-worker and his faithful friend during his two imprisonments, and is best known to us as the historian of the New Testament acts of both Christ and the Apostles. Though not an eye-witness of Our Lord's life, the meticulous Evangelist diligently gathered information from those who had followed or listened to Jesus of Nazareth, and wrote, as he tells us, all things in order. His command of Greek is much admired. St. Clement of Alexandria, St. Jerome and St. Thomas Aquinas state that it is he who translated Saint Paul's famous Epistle to the Hebrews, written in the language of the Jerusalem Christians, into the admirable Greek which we presently possess as the only ancient version. No matter what protestants tell you, the majority of the New Testament was originally written in Greek. Just look where the cities that St. Paul wrote to. They are in Greece! Why would he write to them in Hebrew?!

The Acts of the Apostles were written by the Evangelist as a sequel to his Gospel, bringing the history of the Church down to the first imprisonment of Saint Paul in Rome, in the year 64. The humble historian never names himself, but by his occasional use of "we" instead of "he" or "they", we are able to detect his presence in the scenes of Saint Paul's life which he describes. We thus find that he sailed with Paul and Silas from Troas to Macedonia, where he remained behind, apparently, for seven years at Philippi. Finally, after remaining near Saint Paul during the time he was imprisoned in Palestine, he accompanied him, still a prisoner, when he was transported to Rome. Thus he shared the shipwreck and perils of that memorable voyage, narrated in Chapter 27 of Acts - which book no Christian should fail to read, along with the four Gospels. He then narrates the two years of Saint Paul's first imprisonment, ending in his liberation.

There his narrative ends, but from Saint Paul's Epistles we learn that Saint Luke was his faithful companion to the last. His paintings of Our Lady are still conserved with care in a number of places in Europe. Saint Luke certainly learned from the Mother of Christ Herself, the story of the Annunciation, the Visitation, and the Angelic mission to the shepherds of Bethlehem. After the martyrdom of the Apostle to the Gentiles, St. Epiphanus says that Saint Luke preached in Italy, Gaul, Dalmatia and Macedonia. Others say he went to Egypt and preached in the Thebaid, the region of the Fathers of the desert. St. Hippolyte says he was crucified in Greece. His mortal remains were transferred to the Church of the Apostles, built by Constantine the Great at Constantinople, with those of Saint Andrew and Saint Timothy. Some of his relics remain in the Greek monastery of Mount Athos.

Luke, the writer of the Gospel and the Acts of the Apostles, has been identified with St. Paul's "Luke, the beloved physician" (Colossians 4:14). We know few other facts about Luke's life from Scripture and from early Church historians. (There are even some who think that, since Luke was so close to Paul, and learned so much from him, that his Gospel could kind of be the Gospel of Paul. Kind of makes sense, but I will leave the Gospel to St. Luke, like a good boy.)

It is believed that Luke was born a Greek and a Gentile. In Colossians 10-14 speaks of those friends who are with him. He first mentions all those "of the circumcision" -- in other words, Jews -- and he does not include Luke in this group. Luke's gospel shows special sensitivity to evangelizing Gentiles. It is only in his gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian (Lk.4:25-27), and that we hear the story of the one grateful leper who is a Samaritan (Lk.17:11-19). According to the early Church historian Eusebius Luke was born at Antioch in Syria.

In our day, it would be easy to assume that someone who was a doctor was rich, but scholars have argued that Luke might have been born a slave. It was not uncommon for families to educate slaves in medicine so that they would have a resident family physician. Not only do we have Paul's word, but St. Eusebius, St. Jerome, Sts. Irenaeus and Caius, a second-century writer, all refer to Luke as a physician.

We have to go to Acts to follow the trail of Luke's Christian ministry. We know nothing about his conversion but looking at the language of Acts we can see where he joined Saint Paul. The story of the Acts is written in the third person, as an historian recording facts, up until the sixteenth chapter. In Acts 16:8-9 we hear of Paul's company "So, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, 'Come over to Macedonia and help us.' " Then suddenly in 16:10 "they" becomes "we": "When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them."

So Luke first joined Paul's company at Troas at about the year 51 and accompanied him into Macedonia where they traveled first to Samothrace, Neapolis, and finally Philippi. Luke then switches back to the third person which seems to indicate he was not thrown into prison with Paul and that when Paul left Philippi Luke stayed behind to encourage the Church there. Seven years passed before Paul returned to the area on his third missionary journey. In Acts 20:5, the switch to "we" tells us that Luke has left Philippi to rejoin Paul in Troas in 58 where they first met up. They traveled together through Miletus, Tyre, Caesarea, to Jerusalem.

Luke is the loyal comrade who stays with Paul when he is imprisoned in Rome about the year 61: "Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers" (Philemon 24). And after everyone else deserts Paul in his final imprisonment and sufferings, it is Luke who remains with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).

Luke's inspiration and information for his Gospel and Acts came from his close association with Paul and his companions as he explains in his introduction to the Gospel: "Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus" (Luke 1:1-3).

Luke's unique perspective on Jesus can be seen in the six miracles and eighteen parables not found in the other gospels. Luke's is the gospel of the poor and of social justice. He is the one who tells the story of Lazarus and the Rich Man who ignored him. Luke is the one who uses "Blessed are the poor" instead of "Blessed are the poor in spirit" in the beatitudes. Only in Luke's gospel do we hear Mary 's Magnificat where she proclaims that God "has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty" (Luke 1:52-53).

Luke also has a special connection with the women in Jesus' life, especially Mary. I personally think that Luke met the Blessed Virgin, and she told him of all that happened. It is only in Luke's gospel that we hear the story of the Annunciation, Mary's visit to Elizabeth including the Magnificat, the Presentation, and the story of Jesus' disappearance in Jerusalem. It is Luke that we have to thank for the Scriptural parts of the Hail Mary: "Hail, full of grace" spoken at the Annunciation and "Blessed are you and blessed is the fruit of your womb Jesus" spoken by her cousin Elizabeth.

Forgiveness and God's mercy to sinners is also of first importance to Luke. Only in Luke do we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus' feet with her tears. Throughout Luke's gospel, Jesus takes the side of the sinner who wants to return to God's mercy.

Reading Luke's gospel gives a good idea of his character as one who loved the poor, who wanted the door to God's kingdom opened to all, who respected women, and who saw hope in God's mercy for everyone.

The reports of Luke's life after Paul's death are conflicting. Some early writers claim he was martyred, others say he lived a long life. Some say he preached in Greece, others in Gaul. The earliest tradition we have says that he died at 84 Boeotia after settling in Greece to write his Gospel.

A tradition that Luke was a painter seems to have no basis in fact. Several images of Mary appeared in later centuries claiming him as a painter but these claims were proved false. Because of this tradition, however, he is considered a patron of painters of pictures and is often portrayed as painting pictures of Mary.

The most famous painting attributed to Luke is the 'Black Madonna'.

Another famed painting by Luke is the Madonna Nikopeia (left) in Venice’s Basilica di San Marco. With Venice gradually sinking below sea level, the piazza is frequently flooded with sea water; and pilgrims stay dry as they approach the basilica by walking along an elevated wooden platform.

Anyway, according to legend, Luke painted this portrait of Mary from life, with her actually posing—perhaps telling stories about Jesus as she sat quietly. One version of the legend says that Luke created this particular painting on a wooden tabletop which had been constructed by Joseph and Jesus. Mary infused the painting with her blessings and grace, turning it into a miracle-working icon that would transmit her power and love through the centuries.