SERVITES ORDER

Today is the day we honor the Founders of the Servite Order, who promoted the devotion of praying when thinking on the sorrows of our Blessed Mother. Can you imagine seven prominent men of any large modern city banding together, leaving their homes and profession, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. At this time, the city was torn with political strife as well as by the heresy of the Cathari; morals were low and religion neglected.

On the feast of the Assumption in 1233, seven of the members of a Florentine Confraternity devoted to the Holy Mother of God were gathered in prayer under the presidency of Alessio Falconieri. The Blessed Virgin appeared to the young men and exhorted them to devote themselves to Her service, in retirement from the world. It was in 1240 that they decided to withdraw together from the city to a solitary place for prayer and the service of God. Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by increasing numbers of visitors. They next retired to the deserted slopes of Monte Senario near Florence, where the Blessed Virgin appeared to them again. There the nucleus of a new Order was formed, called Servants of Mary, or Servites, in recognition of their special manner of venerating the Seven Sorrows of Our Lady.

In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the rule of Saint Augustine. The new Order took a form resembling more the mendicant friars than the older monastic Orders. One of the most remarkable features of the new foundation was its wonderful growth. Even in the fourteenth century, the Order had more than one hundred convents in several nations of Europe, as well as in India and on the Island of Crete. The Rosary of the Seven Sorrows is one of their regular devotions, as is also the Via Matris, or Way of the Cross of Mary.

Via Matris Dolorosa

The Way of the Sorrowful Mother


Devotion to the Mother of Sorrows is as old as the Cross. From the throne of the Cross, the Savior focused the world's attention on his Mother: "Behold your Mother," Jesus said. The Via Crucis and the Via Matris are closely associated. Christ prophesied: "And, if I be lifted up will draw all unto myself." His Mother, standing at the foot of the Cross, also draws all unto herself. No argument as to which "way" is greater or more fruitful. Both center on the same Subject, but one as seen through the eyes of his Mother. God-inspired Simeon in the temple prophesied about the child Jesus and laid the direct biblical foundation for the Via Matris, encouraging Christians to contemplate Mary in her sorrows. "And Simeon blessed them and said to Mary, his Mother, 'Behold, this child is destined for the fall and for the rise of many in Israel, and for a sign that shall be contradicted. And your own soul a sword shall pierce, that the thoughts of many hearts may be revealed.'" The reason Simeon gave was not founded on the fact that Mary was Immaculate or the Mother of Jesus, not that she was to be Queen of heaven and earth, but specifically as a tender object of meditation for all future ages "that the thoughts of many hearts may be revealed."

The Via Matris, depicting the seven main sorrows of Mary, is set up in churches and chapels that Christians may meditate, be inspired, and be encouraged while dwelling on Mary's sword-pierced heart.

Like the Via Crucis, the history and origin of the Via Matris lie buried in the obscurity of the Middle Ages. The Franciscans initiated the Way of the Cross, and the Servants of Mary (Servites), founded like the Franciscans in the 13th century, brought the Way of the Mother in its present form before the public. Although the devotion was practiced for centuries in Servite churches, it was not until 1937 when the Sorrowful Mother Novena was established that the devotion became popular in the United States.



Since we are into the Penitential season, this Order has something to emulate. Following are those Dolors of our Blessed Mother:

The Seven Dolors of Mary

1. The Prophecy of Simeon.
2. The Flight into Egypt.
3. The Loss of the Child Jesus
4. The Meeting of Jesus and Mary on the Way of the Cross.
5. The Crucifixion
6. Jesus' body Struck by a Lance, Taken Down from the Cross
7. The Burial of Jesus.