2nd Sunday of Lent

This Sunday is the 2nd Sunday of Lent. Let's try to imagine these series of events more closely.

Jesus was about to pass from Galilee into Judea, that He might go up to Jerusalem and be present at the feast of the Pasch. It was that last Pasch, which was begin with the immolation of the figurative lamb, and end with the sacrifice of the Lamb of God, who takes away the sins of the world. Jesus would like to have His disciples know Him. His works had borne testimony to Him, even before those who were, in a manner, strangers to Him; but as for His disciples, had they not every reason to be faithful to Him, even to death? Had they not listened to His words, which had such power with them that they forced conviction? Had they not experienced His love, which it was impossible to resist? And, had they not seen how patiently He had borne with their strange and untoward ways? Yes, they must have known Him. They had heard one of their company, Peter, declare that He was the Christ, the Son of the Living God! Notwithstanding this, the trial to which their faith was soon to be put was such a terrible kind, that Jesus would mercifully arm them against temptation by an extraordinary grace.

The Cross was to be a scandal and a stumbling-block to the Synagogue, and alas to more than it. Jesus said to His apostles at the last Supper: "All of you shall be scandalized in Me this night." Carnal-minded as they then were, what would they think when they should see Him seized by armed men, handcuffed, hurried from one tribunal to another, and doing nothing to defend Himself! And when they found that the high priests and Pharisees, who had hitherto been so often foiled by the wisdom and miracles of Jesus, had now succeeded in their conspiracy against Him, what a shock to their confidence! But there was to be something more trying still: the people, who, but a few days before, greeted Him so enthusiastically with their Hosannas, would demand His execution; and He would have to die, between two thieves, on the Cross, amidst the insults of His triumphant enemies.

Is it not to be feared that these disciples, when they witness His humiliations and sufferings, will lose their courage? They have lived in His company for three years; but when they see that the things He foretold would happen to Him are really fulfilled, will the remembrance of all they have seen and heard keep them loyal to Him? Or will they turn cowards and flee from Him?! Jesus selects three out of the number, who are especially dear to Him: Peter, whom He has made the rock, on which His Church is to be built, and to whom He has promised the keys of the kingdom of heaven; James, the son of thunder, who is to be the first Martyr (witness) of the Apostolic college; and John, James's brother, and His own beloved disciple. Jesus has resolved to take them aside, and show them a glimpse of that glory, which, until the day fixed for its manifestation, He conceals from the eyes of mortals.



His top three Apostles have been privileged to many things, and tomorrow's reading shows it.

GOSPEL (Matt. XVII. 1-9.) At that time, Jesus took Peter, and James, and John his brother, and bringeth them up into a high mountain apart: and he was transfigured before them. And his face did shine as the sun, and his garments became white as snow. And behold, there appeared to them Moses and Elias talking with him. Then Peter answering, said to Jesus: Lord, it is good for us to be here; if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. And as he was yet speaking, behold a bright cloud overshadowed them, and lo, a voice out of the cloud, saying: "This is my beloved Son, in whom I am well pleased; hear ye him." And the disciples hearing, fell upon their face, and were very much afraid. And Jesus came and touched them, and said to them: "Arise, and fear not." And they lifting up their eyes, saw no one, but only Jesus. And as they came down from the mountain, Jesus charged them, saying: "Tell the vision to no man: till the Son of Man be risen from the dead."

They have seen Him transfigured before their eyes, but in a few days will totally deny Him. Our beloved Abbot Gueranger expounds on this:

After the Resurrection our three Apostles made ample atonement for this cowardly and sinful conduct, and acknowledged the mercy wherewith Jesus had sought to fortify them against temptation, by showing them His glory on Mt. Tabor a few days before His Passion. Let us not wait until we have betrayed Him; let us at once acknowledge that He is our Lord and our God. We are soon to be keeping the anniversary of His Sacrifice; like the Apostles, we are to see Him humbled by His enemies and bearing, in our stead, the chastisements of Divine justice. We must not allow our faith to be weakened, when we behold the fulfillment of those prophecies of David and Isias, that the Messias is to be treated as a worm of the earth, and be covered with wounds, so as to become like a leper, the most abject of men, and the Man of sorrows. We must remember the grand things of Mt. Tabor, and the adorations paid Him by Moses and Elias, and the bright cloud, and the Voice of the eternal Father. The more we see His glory and divinity; we must join our acclamations with those of the angels and the twenty four elders, whom St. John, one of the witnesses of the Transfiguration, heard crying out with a loud voice: 'The Lamb that was slain, is worthy to receive power and divinity, and wisdom, and strength, and honour, and glory, and benediction!'

I want to end with the Collect of tomorrow's Mass:

O God, who seest how destitute we are of all strength, preserve us both within and without, that our bodies may be free from all adversity, and our souls purified from all evil thoughts.