Sunday, December 13, 2015

Third Sunday of Advent--Gaudete


This is Gaudete (Rejoice) Sunday. The vestments are rose-colored. The Church's motive for introducing this expression of joy in today's Liturgy, is to encourage her children to persevere fervently to the end of this holy season. We are nearing the birth (once again) of our Lord and Saviour, Jesus Christ. We should be getting excited, knowing He is coming again this year. Our beloved Abbot Gueranger brings us closer to that day.

'...the Lord is nigh; nigh to His Church, and nigh to each of our souls. Who can be near so burning a fire, and yet be so cold? Do we not feel that He is coming to us, in spite of all obstacles? He will let nothing be a barrier between Himself and us, neither His own infinite high majesty, not our exceeding lowliness, nor our many sins. Yet a little while, and He will be with us. Let us go out to meet Him by these prayers and supplications, and thanksgiving which the apostle (St. Paul), recommends to us. Let our zeal to unite ourselves with our holy mother the Church become more than ever fervent: now every day her prayers will increase in intense earnestness, and her longings after Him, who is her light and her love, will grow more ardent...'


St. John the Baptist has told those of that time: the Messiah was in their midst. Of course, they knew Him not! Our beloved Abbot continues: 'In this, St. John is the type of the Church, and of all such as seek Jesus. St. John is full of joy because the Saviour has come: but the men around him are as indifferent as though they neither expected nor wanted a Saviour. This is the third week of Advent; and are all hearts excited by the great tidings told them by the Church, that the Messias is near at hand? they that love Him not as their Saviour, do they fear Him as their Judge? Are the crooked ways being made straight, and the hills being brought low? Are Christians seriously engaged in removing from their hearts the love of riches and the love of sensual pleasures? there is NO time to lose: the Lord is nigh! If these lines should come under the eye of any of those Christians who are in this state of sinful indifference, we would conjure them to shake off their lethargy, and render themselves worthy of the visit of the Divine Infant: such a visit will bring them the greatest consolation here, and give them confidence hereafter, when our Lord will come to judge all mankind.'


EPISTLE ¤ Phil 4. 4-7

“The Lord is nigh,” says St. Paul, “rejoice in the Lord.” May our faith and hope in Jesus Christ our Lord, always increase!

Brethren, Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus our Lord.


On this day the Church urges us to gladness in the middle of this time of expectation and penitence: the coming of Jesus approaches more and more. St. John, the holy precursor, announces to the Jews the coming of the Savior. “The Savior,” he says to them, “lives already among us, though unknown. He will soon appear openly.” Now is the time for fervent prayers and for imploring Jesus to remain with us by His mercy. Let us prepare the way for Him by repentance and by a worthy reception of the Sacraments. All the prayers of this Mass are filled with that which the Church wishes our souls to be possessed at the approach of the Savior.

Think of all those souls who are indifferent these days, and will be lost to the evil one at their judgment if they do not repent, and come back to the eternal Truth, which is JESUS CHRIST!

Stephan Lochner (1400-1452)
Madonna in the Rose Bower-1448
Wallraf-Richartz Museum
Cologne, Germany

(The following is from 'The Liturgical Year' by our beloved Abbot, Dom Prosper Gueranger)

O holy Roman Church, city of our strength! behold us thy children assembled within thy walls, around the tomb of the fisherman, the prince of the apostles, whose sacred relics protect thee from their earthly shrine, and whose unchanging teaching enlightens thee from heaven. Yet, O city of strength: it is by the Saviour, who is coming, that thou art strong. He is thy wall, for it is He that encircles, with His tender mercy, all thy children; He is thy bulwark, for it is by Him that thou art invincible, and that all the powers of hell are powerless to prevail against thee. Open wide thy gates, that all nations may enter thee for thou art mistress of holiness and the guardian of truth. May the old error, which sets itself against the Faith, soon disappear, and peace reign over the whole fold! O holy Roman Church! thou hast for ever put thy trust in the Lord; and He, faithful to His promise, has humbled before thee the haughty ones that defied thee, and the proud cities that were against thee. Where now are the Caesars. who boasted that they had drowned thee in thine own blood? Where the emperors, who would ravish the inviolate virginity of thy faith? Where the heretics, who, during the past centuries of thine existence, have assailed every article of thy teaching, and denied what they listed? Where the ungrateful princes, who would fain make a slave of thee, who hadst made them what they were? Where that empire of Mahomet, which has so many times raged against thee, for that thou, the defenceless State, didst arrest the pride of its conquests? Where the reformers, who were bent on giving the world a Christianity, in which thou wast to have no part? Where the more modern sophists, in whose philosophy thou wast set down as a system that had been tried, and was a failure, and is now a ruin? And those kings, who are acting the tyrant over thee, and those people that will have liberty independently and at the risk of truth, where will they be in another hundred years? Gone and forgotten as the noisy anger of a torrent; whilst thou, O holy Church of Rome, built on the immovable rock, wilt be as calm, as young, as unwrinkled as ever. Thy path through all the ages of this world’s duration, will be right as that of the just man; thou wilt ever be the same unchanging Church, as thou hast been during the eighteen hundred years past, whilst everything else under the sun has been but change. Whence this thy stability, but from Him who is very Truth and Justice? Glory be to Him in thee! Each year, He visits thee; each year, He brings thee new gifts, wherewith thou mayst go happily through thy pilgrimage; and to the end of time, He will visit thee, and renew thee, not only with the power of that look wherewith Peter was renewed, but by filling thee with Himself, as He did the ever glorious Virgin, who is the object of thy most tender love, after that which thou bearest to Jesus Himself. We pray with thee, O Church, our mother, and here is our prayer: ‘Come, Lord Jesus! Thy name and Thy remembrance are the desire of our souls: they have desired Thee in the night, yea, and early in the morning have they watched for Thee.’

The Lord is nigh. Come, let us adore Him.

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