Luke i. 27: "And the Virgin's name was Mary."
Cant. i. 2: "Thy name is as oil poured out"
Mary! how sweetly falls that word
On my enraptured ear!
Oft do I breathe in accents low,
That sound when none are near.
Sing O my lips, and loudly proclaim,
O Mary, how sweet is thy name.
Sweet as the warbling of a bird,
Sweet as a mother's voice,
So sweet to me is that dear name,
It makes my soul rejoice.
Sing O my lips, and loudly proclaim,
O Mary, how sweet is thy name.
Bright as the glittering stars appear,
Bright as the moonbeams shine,
So bright in my mind's eye is seen
Thy loveliness divine!
Sing O my lips, and loudly proclaim,
O Mary, how sweet is thy name.
Through thee I offer my requests;
And when my prayer is done,
In ecstasy sublime I see
Thee seated near thy Son.
Sing O my lips, and loudly proclaim,
O Mary, how sweet is thy name.
Apparently, in times past, the Feast of the Most Holy Name of Mary was on the Sunday within the octave of her nativity. That would be this Sunday. The Holy Name of Mary is what we should concentrate on today. We won't hear about it otherwise.
This feast was established by Pope Innocent XI in 1683, that the faithful may in a particular manner recommend to God on this day, through the intercession of the Blessed Virgin, the necessities of His Church, and return Him thanks for His gracious protection and numberless mercies.
What gave occasion to the institution of this feast was the desire of all Christendom for a solemn thanksgiving which would commemorate the deliverance of Vienna, obtained through the intercession of Our Lady, when the city was besieged by the Turks (the peaceful religion), in 1683. An army of 550,000 invaders had reached the city walls and was threatening all of Europe. John Sobieski, King of Poland, came with a much smaller army to assist the besieged city during the octave of the Nativity of the Blessed Virgin, and made ready for a great battle. This religious prince began by having a Mass celebrated, which he himself desired to serve, his arms in a cross. After receiving Communion with fervor, he rose at the close of the sacrifice and cried out: "Let us march with confidence under the protection of Heaven and with the aid of the Most Holy Virgin!" His hope was not disappointed; the Turks were struck with a sudden panic and fled in disorder. From that time the feast day has been celebrated during the octave of the Nativity of Our Lady.
St. Bernard says the following, concerning Our Blessed Mother:
"And the Virgin's name was Mary. Let us speak a little about this name, which signifies star of the sea, and which so well befits the Virgin Mother. (Her name also signifies 'Mistress of the world'.) Rightly is she likened to a star: for as a star emits its ray without being dimmed so the Virgin brought forth her Son without receiving any injury; the ray takes nought from the brightness of the star, nor the Son from His Mother's integrity. This is the noble star risen out of Jacob, whose ray illumines the whole world, whose splendor shines in the heavens, penetrates the abyss, and, traversing the whole earth, gives warmth rather to souls than to bodies, cherishing virtues, withering vices. Mary, I say, is that bright and incomparable star, whom we need to see raised above this vast sea, shining by her merits, and giving us light by her example.
Oh! whosoever thou art that seest thyself, amid the tides of this world, tossed about by storms and tempests rather than walking on the land, turn not thine eyes away from the shining of this star if thou wouldst not be overwhelmed by the hurricane. If squalls of temptations arise, or thou fall upon the rocks of tribulation, look to the star, call upon Mary. If thou art tossed by the waves of pride or ambition, detraction or envy, look to the star, call upon Mary. If anger or avarice or the desires of the flesh dash against the ship of thy soul, turn thine eyes towards Mary. If, troubled by the enormity of thy crimes, ashamed of thy guilty conscience, terrified by dread of the judgment, thou beginnest to sink into the gulf of sadness or the abyss of despair, think of Mary. In dangers, in anguish, in doubt, think of Mary, call upon Mary. Let her be ever on thy lips, ever in thy heart;and the better to obtain the help of her prayers, imitate the example of her life. Following her, thou strayest not; invoking her, thou despairest not; thinking of her, thou wanderest not; upheld by her, thou fallest not; shielded by her, thou fearest not; guided by her, thou growest not weary; favoured by her, thou reachest the goal. And thus dost thou experience in thyself how good is that saying: And the Virgin's name was Mary."
St. Peter Chrysologus adds in this same vein:
"Mary in Hebrew signifies lady or sovereign: and truly the authority of her Son, Who is the Lord of the world, constituted her Queen, both in fact and in name, from her very birth."
The Collect for today pretty much says it all:
Grant, we beseech Thee, almighty God, that thy faithful, who rejoice under the name and protection of the most holy Virgin Mary, may, by her pious intercession, be delivered from all evils on earth, and deserve to arrive at eternal joys in heaven. Through our Lord...
Our Blessed Mother will help us always, but we need to ask.
I personally love her, because she kept reeling me into the Boat of Salvation, as unworthy as I was. I guess she loves stubbornness as a quality. You know the type: the ones who need to have things proved to them before they adhere. But, once they get on board, they receive and learn the Faith, which they pass to those who are not quite there yet. I have told protestants to prove me wrong, and I haven't had a successful applicant yet. (Note to yourself, learn the Faith and NO one can take it away from you), especially if you have the Blessed Mother Mary pulling for you.
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