SAINT CYRIL of JERUSALEM
Bishop, Confessor, Doctor
(315-386)
Saint Cyril (Kyrillos), was born at or near the city of Jerusalem, about the year 315. He was ordained a priest by Saint Maximus, who gave him the important charge of instructing and preparing the candidates for Baptism. This office he held for several years, and today we still have one series of his instructions, given in the year 347 or 348. They are of singular interest as being the earliest record of the systematic teaching of the Church on the Creed and Sacraments, and as having been given in the church built by Constantine on Mount Calvary. They are solid, simple, profound, precise, and saturated with Holy Scripture, and, as a witness and exposition of the Catholic faith, invaluable.
On the death of Saint Maximus, Cyril was chosen Bishop of Jerusalem. At the beginning of his episcopate a cross was seen in the sky, reaching from Mount Calvary to Mount Olivet, and so bright that it shone at noonday. *See below. Saint Cyril gave an account of it to the emperor, and the faithful regarded it as a presage of victory over the Arian heretics.
While Saint Cyril was Bishop of Jerusalem, the apostate emperor Julian resolved to defy the words of Our Lord (Luke 21:6) by rebuilding the ancient temple of Jerusalem. He employed the power and resources of a Roman emperor; the Jews thronged enthusiastically to him and gave munificently. But Cyril was unmoved. "The word of God abides," he said; "one stone shall not be laid on another." When the attempt was made, a pagan writer tells us that horrible flames came forth from the earth, rendering the place inaccessible to the scorched and frightened workmen. The attempt was made again and again, and then abandoned in despair. Soon after, the emperor perished miserably in a war against the Persians, and the Church had rest.
Cyril received justice at the same Council who cleared him of all previous rumors and commended him for fighting "a good fight in various places against the Arians." I hope this is said about me when I croak, that I kept the Faith.
*Commemoration of the Apparition of the Sign of the Precious Cross Over Jerusalem, in 351 AD
Commemorated on May 7
The Precious Cross appeared in the sky over Jerusalem on the morning of May 7, 351 during the reign of the emperor Constantius, the son of St Constantine (May 21).
At that time the heresy of Arianism, which taught that Christ was merely a creature and not God, was causing great turmoil and division throughout the Empire. Even after the First Ecumenical Council at Nicea in 325, many people were drawn to this false teaching, and the Orthodox found themselves in the minority in many places.
Constantius, the ruler of the eastern part of the Empire, was a fervent supporter of Arianism. His brothers Constantine II and Constans, who were pious Orthodox Christians, ruled in the west. They were both killed in separate battles around 350, leaving Constantius as sole ruler. Also in 350, St Cyril became Patriarch of Jerusalem and began his zealous struggle against Arianism.
In May of 351 a luminous Cross appeared over Jerusalem, stretching from Golgotha to the Mount of Olives, a distance of about five and a half miles. The Cross was wide as it was long, and shone more brightly than the sun. Many people left their homes and workplaces to gather in the church and glorify Christ. The historian Sozomen says that this wondrous sign led to the conversion of multitudes of pagans and Jews to Christianity.
A letter from St Cyril to the emperor describing this phenomenon, and admonishing him to become Orthodox, has been preserved. The apparition of the Cross remained over the city for a whole week.
The vision of the Cross over Jerusalem strengthened the Orthodox faithful and contributed to the return of many Arians to the Church. It is also a reminder of the awesome Second Coming of Christ, when “the sign of the Son of man shall appear in heaven (Matthew 24:30).
Like the other great bishops of his time, Cyril was persecuted, and was driven twice from his see; but on the death of the Arian emperor Valens, he returned to Jerusalem. He was present at the Second General Council of Constantinople, and died in peace A.D. 386, after a troubled episcopate of thirty-five years.
"As a stout staff," says Saint John Chrysostom, "supports the trembling limbs of a feeble old man, so does faith sustain our vacillating mind, lest it be tossed about by sinful hesitation and perplexity."
More on his life:
Theological position
Though his theology was at first somewhat indefinite in phraseology, he undoubtedly gave a thorough adhesion to the Nicene orthodoxy. Even if he does avoid the debatable term homoousios, he expresses its sense in many passages, which exclude equally Patripassianism, Sabellianism, and the Arian formula "There was a time when the Son was not." In other points he takes the ordinary ground of the Eastern Fathers, as in the emphasis he lays on the freedom of the will, the autexousion, and his realization of the factor so much more strongly brought out in the West-—sin. To him sin is the consequence of freedom, not a natural condition. The body is not the cause, but the instrument of sin. The remedy for it is repentance, on which he insists.
Like many of the Eastern Fathers, he has an essentially moralistic conception of Christianity. His doctrine of the Resurrection is not quite so realistic as that of other Fathers; but his conception of the Church is decidedly empirical—the existing Catholic Church form is the true one, intended by Christ, the completion of the Church of the Old Testament. His doctrine on the Eucharist is noteworthy. If he sometimes seems to approach the symbolical view, at other times he comes very close to a strong realistic doctrine. The bread and wine are not mere elements, but the Body and Blood of Christ.
Catechetical lectures
His famous 23 catechetical lectures (in Greek, Katecheseis), which he delivered while still a presbyter in 347 or 348, contain instructions on the principal topics of Christian faith and practise, in a popular rather than scientific manner, full of a warm pastoral love and care for the catechumens to whom they were delivered. Each lecture is based upon a text of Scripture, and there is an abundance of Scriptural quotation throughout. After a general introduction, eighteen lectures follow for the competentes, and the remaining five are addressed to the newly baptized, in preparation for the reception of Holy Communion.
Parallel with the exposition of the creed as it was then received in the church of Jerusalem are vigorous polemics against pagan, Jewish, and heretical errors. They are of great importance for the light which they throw on the method of instruction usual in that age, as well as upon the liturgical practices of the period, of which they give the fullest account extant.
Quotations
"O strange and inconceivable thing! We did not really die, we were not really buried, we were not really crucified and raised again, but our imitation was but a figure, while our salvation is in reality. Christ was actually crucified, and actually buried, and truly rose again; and all these things have been vouchsafed to us, that we, by imitation communicating in His sufferings, might gain salvation in reality. O surpassing loving-kindness! Christ received the nails in His undefiled hands and feet, and endured anguish; while to me without suffering or toil, by the fellowship of His pain He vouchsafed salvation." —On the Christian Sacraments
"Our actions have a tongue of their own; they have an eloquence of their own;even when the tongue is silent. For deeds prove the lover more than words."
"Seal the Cross openly on your forehead, so that the demons, seeing the royal Sign, will tremble and flee away."
Hymns:
Troparion (Tone 8)
You were seen in Zion clothed in a robe of godliness
As an illustrious pillar of the Apostles' faith.
You became an heir to their grace,
Setting forth their pious doctrines
And dispensing their talents of wisdom.
O Cyril, our Father and hierarch, pray for us.
Kontakion (Tone 1)
With your lips, O wise Cyril,
And through divine inspiration
You enlightened your people
To the worship of the one Trinity,
Undivided in essence, yet divided in Hypostases.
Wherefore rejoicing, we celebrate your all-holy memory,
Offering you as our intercessor before God.
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